Category: religious tradition

Emmanuel, God With Us

Tuesday, December 20, 2011

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23 KJV).

John the Baptist’s father, Zacharias, was a priest, “of the course [order] of Abia [Abijah]” (Luke 1:5). Under King David, Israel’s priests were organized into 24 courses (1 Chronicles 24:7-19). A priest from each course served a week in the Temple ministration (and thus served one week twice a year). Israel’s calendar began with Abib/Nisan, equivalent to March 16-April 15 (Exodus 12:1,2; Exodus 13:4). Passover was observed on April 14, starting Israel’s religious calendar.

Passover week (The Feast of Unleavened Bread) lasted from April 15-21. The first course of priests served in the Temple around this time. Zacharias’ course, Abijah, was the eighth course after Passover (1 Chronicles 24:10), thus placing Zacharias’ service roughly eight weeks after Passover (or June 17-23). This was the time when the angel appeared to Zacharias to announce John’s conception (Luke 1:8-22). Once Zacharias and his wife Elisabeth leave the Temple and go home, Elisabeth conceives John (late June; Luke 1:23-25).

Six months after Elisabeth conceived John in late June (Luke 1:26), Mary conceived Jesus—in late December. Contrary to religious tradition, the birthday of Christ is not December 25. Late December is the time of Christ’s conception. The conception of Christ in Mary’s womb, not Mary’s conception in her mother’s womb, is the biblical immaculate conception: it was Christ’s conception, not Mary’s, that was sinless (Luke 1:35).

If a perfect human gestation lasts 280 days (9 months), late September/early October is the time of Christ’s birth. During this time of year, recall that God had Israel observing the Feast of Tabernacles, when Jews would dwell in “booths” (tents, tabernacles) for seven days (Leviticus 23:39-44).

While Israel was observing Tabernacles in September/October, God was born as a man (Jesus Christ) of the virgin Mary, and dwelt (“tabernacled”) with them! Sadly, very few Jews paid any attention to Jesus, “Emmanuel,” “God with us” (today’s Scripture). The rest of Israel ignored “God dwelling among them” (John 1:14).

Was It a “White” Christmas?

Monday, December 19, 2011

“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night” (Luke 2:7,8 KJV).

Religious tradition demands Christmas is Christ’s birthday. Was our Lord Jesus really born in wintertime? Today’s Scripture replies with an emphatic NO. According to the Bible, on the night of Jesus’ birth, there were shepherds out in the fields watching their flock. Would shepherds be abiding outside on a cold winter’s (perhaps snowy) night? This is only one line of biblical evidence that Jesus was not born on Christmas. However, there is a biblical significance to late December.

God had commanded Israel through Moses that Jews were to celebrate many feasts year-round. One of them was the Feast of Tabernacles, observed during late September/early October. During this seven-day feast, Jews were to dwell in “booths” (tents, tabernacles) (Leviticus 23:39-44; Nehemiah 8:13-18).

The Bible likens our physical bodies to “tabernacles” for our souls and spirits (2 Corinthians 5:1-4; 2 Peter 1:13-15). Furthermore, Isaiah 40:22 says God “spreadeth [the heavens] out as a tent to dwell in:” God created the universe so He could dwell in it, specifically on a little planet… earth. When Jesus Christ was born, “the Word was made flesh [God became a man], and dwelt among us [He “tabernacled” in a human body]” (John 1:14). Jesus Christ came to tabernacle/abide with mankind on earth, to establish that earthly kingdom prophesied throughout the Old Testament!

To make the Word flesh (for Jesus Christ to be a man), God’s Holy Spirit conceived a physical body inside of the virgin Mary, a body in which Jesus’ Spirit could dwell (Matthew 1:18-20; Luke 1:35; Hebrews 10:5-9). Jesus was named “Immanuel,” or “God [dwelling] with us” (Isaiah 7:14; Matthew 1:23). As we will see in tomorrow’s devotional, the Bible indicates that Jesus was conceived—not born—in late December. Jesus Christ was actually born in late September (coinciding with the Feast of Tabernacles).

‘Twas the Sunday Night Before Christmas

Sunday, December 18, 2011

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15 KJV).

During the Christmas Season, we wonder how many people are visiting church for the second time this year (the other being Easter Sunday). Since Christmas Day falls on a Sunday this year, how many will be going to church just to feel “religious” or “holy?” How many really know Jesus Christ? For many, visiting a church building is just an obligation; they do not have faith in God’s Word and have no interest in God’s Word.

We do not go to church to “feel closer to God,” for if we have trusted in Jesus Christ as our personal Saviour, we cannot be any closer to God than we already are in Christ! “[Before salvation, we were] without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh [close to God] by the blood of Christ” (Ephesians 2:12,13).

Furthermore, we do not go to church in order to get God’s blessings, for God has already given us “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). We go to church, not because we are keeping Israel’s Sabbath day, since we are not obligated to observe Israel’s religious days (Colossians 2:16). We go to church to fellowship with like-minded believers and hear sound doctrine… more than twice a year, by the way.

In today’s Scripture, the Apostle Paul encouraged Timothy that whenever he would assemble with fellow Christians, certain behavior was acceptable and other types of behavior were not (described throughout the epistle of 1 Timothy). Recall that when the Bible refers to “the church,” it refers to the body of believers, not the physical building in which they meet.

As we get opportunities, let us make an effort to reach these dear souls misled by all the vain religious tradition and Christmas commercialization, and may we tell them about the wonderful Christ Jesus whose name is found in Christmas!

*Based on the poem “‘Twas the Night Before Christmas.”

Three Keys to a Solid Local Church

Wednesday, December 14, 2011

“Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13 KJV).

Look at the Church the Body of Christ. What shame and heartache. The average church member knows as much Bible as someone who has never gone to church! Courtesy of most churches, hundreds of thousands die and go to hell every day, led astray by works-religion. Millions of precious souls are daily denied the truths of God’s Word because church leaders fear losing their “faithful monetary support.”

In today’s Scripture, what did the Apostle Paul urge Timothy to do to combat the false teaching that had engulfed Ephesus (1 Timothy 1:3-11)? Develop a new church program? Schedule a revival? Pray? Organize a vigorous x-step process of re-dedication? Do nothing? (These are Christendom’s common “solutions” for carnality and disarray—especially the latter of “do nothing!”)

To correct false teaching, Paul gave Timothy a charge: “Give attendance [pay attention] to…:”

  1. “READING.” What were they to read? Denominational creeds? “Christian” bestsellers about the Bible? Advice columns written by lost people? Obviously, they were to read the Bible like the Bereans who “searched the scriptures daily, to see whether those things [they heard] were so” (Acts 17:10,11). The Colossians were urged to read the epistle Paul wrote to Laodicea, and the Laodiceans were instructed to read the epistle written to Colosse (Colossians 4:16). Ephesians 3:4 and 1 Thessalonians 5:27 also instruct believers to read the Bible. The Bible says to “study” it (2 Timothy 2:15).
  2. “EXHORTATION.” Christians should exhort (encourage) one another to continue in sound dispensational Bible study so the Bible can transform them for God’s glory (1 Thessalonians 2:10-12; 1 Thessalonians 4:1-12; 2 Thessalonians 3:6-18; 1 Timothy 6:1-21; 2 Timothy 4:1-5; Titus 2:1-15).
  3. “DOCTRINE.” Doctrine is important, for it separates us from the world’s religious system. Our doctrine for this dispensation is only found in Paul’s epistles: what God has to say to us today is in Paul’s epistles of Romans through Philemon (Romans 11:13; 1 Corinthians 14:37).

If Christians gave attendance to these things—especially #3—we would not be in this spiritual mess.

Have Ye Not Read?

Monday, December 12, 2011

“Whereby, when ye read, ye may understand my knowledge in the mystery of Christ” (Ephesians 3:4 KJV).

The Bible records, some 10 times, Jesus asking His audience, “Have ye not read?” (Matthew 12:3-5; Matthew 19:4; Matthew 21:16,42; Matthew 22:31; Mark 2:25; Mark 12:10,26; Luke 6:3). His audience had had the Old Testament Scriptures for some 1,500 years, and yet they could not remember simple phrases. Actually, if you examine the contexts of these verses, it is quite obvious His audience (Israel’s religious leaders) was deliberately ignorant. They refused to remember because that would mean agreeing with Him!

Sadly, denominational churchgoers, like Israel’s leadership of old, turn a blind eye to these simple truths of the Scriptures, lest they are forced to agree with us that God’s Word is right and their religious system is wrong.

  • Have ye not read, “Man doth not live by bread alone, but by every word that proceedeth out of the mouth of God?” (Deuteronomy 8:3; Matthew 4:4; Luke 4:4).
  • Have ye not read, “Paul is our apostle, the apostle of the Gentiles?” (Romans 11:13; Romans 15:16; 2 Timothy 1:11).
  • Have ye not read, “Ye are not under the law, but under grace?” (Romans 6:14).
  • Have ye not read, “In the beginning was the Word [Jesus Christ], and the Word was with God, and the Word was God, and that the Word was made flesh?” (John 1:1,14).
  • Have ye not read, “Jesus Christ died for your sins, He was buried, and He was raised again for your justification?” (1 Corinthians 15:1-4; Romans 4:25).
  • Have ye not read, “For by grace and ye saved through faith, and that not of yourselves: it is the gift of God, not of works, lest any man should boast?” (Ephesians 2:8,9).
  • Have ye not read, “For God commendeth his love toward us, in that, while were yet sinners Christ died for us?” (Romans 5:8).
  • Have ye not read, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth?” (2 Timothy 2:15).

Ye have read now!!!!

The Left Boot of Fellowship

Friday, December 9, 2011

“Am I therefore become your enemy, because I tell you the truth?” (Galatians 4:16 KJV).

We who “rightly divide the word of truth” have quickly learned to deal with being ostracized. When we share the rightly divided Word of God with denominational “Christians,” they hurriedly escort us out the front door (I speak from experience!). They encourage others to burn our “heretical” literature. They want nothing to do with us because we prefer God’s Word instead of their church tradition. Quite frankly, they give us the “left boot of fellowship,” kicking us away from their midst. (Compare this to the “right hand of fellowship” of Galatians 2:9). Beloved, take comfort; we do not belong in those religious systems anyway (2 Corinthians 6:14-18).

Just as the Galatians disliked the Apostle Paul for correcting their doctrinal error (see today’s Scripture), so today’s denominationalists and religionists consider us enemies (of their church tradition). Sadly, the doctrinal problems in Galatia still confuse Christendom today… and like the Galatians, denominational church members are angered when we teach them God’s truth!

Denominational Protestant and Roman Catholic churches are alike. Although their sincere members claim the name “Jesus Christ,” they are all guilty of blatantly rejecting the truth of God’s Word that they may keep their tradition. Jesus said it best in Mark 7:9, speaking to Israel’s religious leaders who gave Him the “left boot of fellowship:” “Full well ye reject the commandment of God, that ye may keep your own tradition.”

Denominationalists hate dispensational Bible study because it exposes their doctrinal error. Instead of believing the Bible dispensationally, they enjoy taking passages that God never gave them (that is, Israel’s doctrine). They give us “Paul-worshippers” the “left boot of fellowship” because they have already given God’s Word to them (Paul’s epistles) the “left boot of fellowship.”

Brethren, be not afraid of the denominationalists. Approach them in love, but do not compromise the rightly divided Bible. If they refuse (and they probably will), find someone who will listen to you.

“The LORD said… for they have not rejected thee, but they have rejected me…” (1 Samuel 8:7).

I Pray Thou Discardest Thy Prayer Books #3

Saturday, December 3, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

Sadly, religion has totally confused the issue of prayer. You do not have to kneel, fold your hands, speak out loud, close your eyes, or go to a church building to pray. We need not cross our hearts or pray in an “unknown tongue” (see 1 Corinthians 14:14-19). You can pray anywhere, anytime.

Today, billions of church members pray in the name of “God” and/or “Jesus.” How many are truly praying with hearts of faith, and how many are just mindlessly repeating words to pacify the preacher or priest? Furthermore, of those who have trusted in Jesus Christ as their Saviour, how many know what grace-oriented prayer is? Unfortunately, precious few.

Intelligent, grace-oriented prayer is based on us understanding our purpose and place in God’s program. As we study and believe God’s Word “rightly divided” (dispensationally), we are storing up in our inner man (soul) wisdom, knowledge, and spiritual understanding: “Let the word of Christ dwell in you richly in all wisdom…” (Colossians 3:16a).

Prayer is us pouring out our hearts before God (Psalm 62:8) and if we have faith in God’s Word to us (Paul’s epistles), our prayers will be acceptable to God. Why? Grace-oriented prayer is not reciting a prayer book, but repeating to God what is in your heart…the sound doctrine you read in Paul’s epistles and have believed! God wants to hear sound doctrine (His Word to you), not a denominationally-biased prayer book.

When we pray for the things for which our Apostle Paul prayed—Ephesians 1:16-23, Ephesians 3:14-21, Philippians 1:9-11, Colossians 1:9-12, et al.—we know we are praying according to God’s will. Remember, the exact words are not the issue. As today’s Scripture says, God looks at your heart (if you have faith in His Word rightly divided, and you are praying in accordance with it).

One thing for which I pray is that thou discardest thy prayer books! 🙂

I Pray Thou Discardest Thy Prayer Books #2

Friday, December 2, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

In today’s Scripture, the Lord Jesus quoted Isaiah 29:13 to describe the religious Jews of His day. These individuals spoke like believers and claimed to love and obey the God of Abraham, Isaac, and Jacob. Their lips and mouths praised His name, yet God was unimpressed. Why? Because “their heart is far from [God].” It was all put-on (hypocritical, faithless activity)!

Psalm 62:8 says: “Trust in him [God] at all times; ye people, pour out your heart before him: God is a refuge for us. Selah [Rest].” God wants you to “pour out your heart before Him.” Tell Him your thoughts/heart. Prayer is simply you speaking to and fellowshipping with God in light of His Word. It is not mindlessly uttering some prescribed phrases in a prayer book.

Pray to God in an intelligent, understandable manner (1 Corinthians 14:15): pray as a grace saint, a member of the Body of Christ, not as a member of Israel. We need not pray Israel’s prayers like the “Lord’s Prayer” of Matthew 6:9-13 and Luke 11:2-4 (that was God’s will for them, not for us). Also, let us not be guilty of stealing Israel’s prayer promises (i.e., Matthew 18:19; John 14:14; et al.).

Paul’s epistles describe what God is doing today, so let us pay attention to the things for which our Apostle Paul prayed. Ephesians 1:16-23, Ephesians 3:14-21, Philippians 1:9-11, and Colossians 1:9-12 are valid things for which to pray in our dispensation (these describe God’s will for us). Pray for 1 Timothy 2:3,4 to come to pass—that lost souls would be saved, and Christians would be edified (strengthened, built up).

Exact words to pray are not the issue: the heart attitude (faith in God’s Word to us) is the issue. Note that God has given us some model prayers in Paul’s epistles. Thus, if we pray in accordance with them, we will be praying for God’s will to be accomplished. So, I pray thou discardest thy prayer books!

I Pray Thou Discardest Thy Prayer Books #1

Thursday, December 1, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

Recent news in Christendom surrounds a controversy resulting from the re-translation of decades-old prayers. Church members complain that the re-wording is “difficult” and “confusing.” One dear congregant voiced his frustration: “I am so tired of being told exactly what I have to say, exactly what I have to pray!”

How our souls mourn that these sincere people are not being taught the truth of God’s Word. Not only are they commanded to work their way to heaven, but they are also led to believe that prayer is nothing more than mindlessly repeating a catchy creed that some man wrote! Like the religionists in today’s Scripture, these poor people “draweth nigh unto [God] with their mouth,” yet “their heart is far from [Him].”

Today, you can purchase a variety of prayer books. Oftentimes, these “Christian” books are the devil’s way of having you follow Israel’s program (steal Israel’s prayers, claim the promises God only gave Israel, et cetera). As long as you focus on what God did in time past, you will be totally ignorant of what He is doing today in the but now, our Dispensation of Grace!

God only speaks to us through His written Word, the Bible. Prayer is our way to speak to God. God can certainly read our hearts and minds, but He wants us to verbalize. He wants us to talk to Him personally, not mindlessly recite vain religious tradition. Talk to Him about your life. We who have trusted in Jesus Christ as our personal Saviour, we have the assurance that we can come to our heavenly Father at any time in prayer.

Pray as a grace believer, in accordance with what God is doing today, and not praying for things that God did with Israel. For instance, notice what our Apostle Paul prayed for in Ephesians 1:16-23, Philippians 1:9-11, and Colossians 1:9-12. Exact words are not important—the attitude of the heart is. I pray thou discardest thy prayer books!

Fables and Endless Genealogies

Tuesday, November 29, 2011

“As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do” (1 Timothy 1:3,4 KJV).

Ephesus was in trouble. Instead of sound Bible doctrine, certain individuals were teaching “fables and endless genealogies.” Questions were arising in the Christian assemblies. Doubt, confusion, and discouragement proliferated. Incidentally, some years earlier, Paul had warned the Ephesian church leaders that “grievous wolves” of their own selves would infiltrate the flock and mislead the brethren (Acts 20:17,28-31). It happened!

So, in today’s Scripture, Paul informs us that he has left Timothy in Ephesus so Timothy can correct the doctrinal error. A sobering thought is, How could Paul decide where to send Timothy today? Millions of Timothys would be needed because, since then, doctrinal error has spread worldwide and waxed worse and worse (2 Timothy 4:3,4).

God designed His Word to edify (build up/strengthen and enlighten). But Satan and sinful man cooperate to silence its message or greatly dilute it with “fables and endless genealogies.” “Genealogies” refers to pagan and/or Jewish stories passed down through families, information that would profit no one spiritually, and only generate contention (arguing) and doubt (cf. Titus 1:14; Titus 3:9). Their modern-day equivalent is the empty church tradition passed down from “church fathers.”

The Apostle Peter mentioned “cunningly devised fables” (2 Peter 1:16) and the Apostle Paul referred to “refusing profane and old wives’ fables” (1 Timothy 4:7). These exaggerated, fabricated stories (legends) sought to replace sound Bible doctrine, and Timothy was sent to command the Ephesians not to teach such nonsense. “Godly edifying which is in faith: so do” is explained in Acts 20:32 (Paul had already told the Ephesians this!): “Brethren, I commend you to God, and to the word of his grace, which is able to build you up….”

As Paul told Timothy and Ephesus, sound Bible teaching (dispensational Bible study) is the key to the confusion and heresy that still plague Christendom today.