Believe the Translation!

Sunday, April 9, 2017

…And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, (Acts 21:40b KJV).

What does the Bible say about manuscript translations?

One charge frequently leveled against the King James Bible is that it is a “mere translation.” We all know the complaint—“Language limitations prevent perfect translations from one tongue to another.” Friend, you talk about being a King James Bible believer long enough, and you will find yourself in a strange predicament. You will discover that Christians—even preachers and teachers—will denounce you for being a “translation fanatic.” Yes, as dumb as it sounds, professing Christians will criticize you for believing the Bible you can read in your own language and understand! Why?

They contend that you must appeal to the original Bible languages—Hebrew, Aramaic, and Koine Greek—to get the Bible’s “full” meaning. (This is carried over from Roman Catholicism: you must come to the priest and his “Latin” if you want to hear from God. The “Latin” is also a translation, by the way!) Ironically, the same “scholarly” people who fault you for using a Bible translation actually advertise their own pet translation. The “LXX” (“70”), commonly called the Septuagint, is the Greek translation of the Hebrew Old Testament. Scholars often quote, not the Hebrew Old Testament, but rather the Greek Old Testament. They resort to the receptor language (Greek), when they, according to their rule, should be using the source language (Hebrew)! (After all, they tell us not to use the English Bible but rather the original Greek New Testament and the original Hebrew-Aramaic Old Testament!)

Friend, let me tell you something that you will almost never hear in any church or other Bible institution. Never, ever forget it! The Holy Bible, even in the original languages and original manuscripts, had translations within it. (Horrors!) Just look at today’s Scripture. The Bible says Paul spoke the next 21 verses in Hebrew; scholars know that Luke wrote Acts in Greek. There is no manuscript of Paul speaking in Hebrew. Evidently, God the Holy Spirit thought that that Greek translation of Paul’s sermon in Hebrew was sufficient for us to believe! Do we?

Our latest Bible Q&A: “‘If God peradventure will give them repentance…?’

Understanding to the Simple

Wednesday, March 8, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

God’s words give light; they give understanding to the simple!

A Christian sister recently told me that she had greatly benefited from a grace Bible conference she and her husband had just attended. They had learned much about their Heavenly Father’s plan for them and His words to them. The conference had encouraged them to start reading their Bibles more earnestly. She had spent many years earlier in life being forbidden by her (cultic) denomination from reading the Bible at all. Then, she heard the Gospel of Grace and trusted Christ Jesus as her personal Saviour. Unfortunately, she then spent some decades in yet another denomination, learning some Bible truth but not much. When she met her husband, he too had trusted Christ and been confused in denominations. I had the privilege of telling them about dispensational Bible study a few years ago.

Recently, I spoke with some people about the Gospel of Grace and dispensational Bible study. Whether unsaved and needing life in Christ, or saved and not understanding life in Christ, they were very eager to hear the Bible verses speak for themselves. I could sense that they were being enlightened and greatly enjoying the Bible. They too had spent years in denominations—amazed that they had attended “Christian church services” and yet never heard those helpful verses until now!

There is nothing wrong with God’s words. Today’s Scripture says they will provide light in the midst of spiritual darkness; they will give understanding to the simple (“simple” being “inexperienced; uninformed”). Confusion in religious circles remains because people do not read the Bible for themselves. They rely too heavily on preachers, priests, denominational hierarchies, theologians, and religious tradition. Instead of reading news and watching televisions and smartphones all day, church members need to take time and just read the Holy Bible for themselves. Absolutely, if they started reading the Bible, it would change their lives… and where they go to church! The spiritual confusion will go away. While they will not have all the answers, they will at least have more than they had before they opened the Bible!

333’s 2100th – God’s Grace on Parade

Tuesday, February 28, 2017

“…But where sin abounded, grace did much more abound” (Romans 5:20 KJV).

Saints, we celebrate devotional #2100! (We also briefly address Mardi Gras.)

Here in (predominately Roman Catholic) southern Louisiana, Mardi Gras (French for “Fat Tuesday”) is a popular religious holiday. For centuries, this revelry has been advertised in the name of “Jesus Christ.” Lost people are certainly expected to act like lost people. We do not suppose they will behave like Christians. But, for them to misbehave—to engage in drunkenness, gluttony, and vulgarity—and unashamedly refer to it as a Christian holiday, is most outlandish and stupid!

So many people have great difficulty in reconciling how a loving God could let evil remain unpunished. They see endless murder, thievery, rape, oppression, malfeasance in office, dishonesty, and wonder if a “god” even exists. Still, there is a more obvious problem. How can a righteous God permit people to continuously (annually) engage in disorderly parades and lewd parties in the name of His dear Son? Why does He allow people to continue to disrespect Jesus Christ year after year?

God once judged sin most harshly on Earth: fire from Heaven consumed sinners, the earth opened and swallowed sinners, a Great Flood destroyed sinners, and on and on. For the last 2000 years, sinners have done just about anything they wanted on Earth—oppressed the poor, lied, cheated, stole, taken innocent lives, et cetera—yet there was no fire, no flood, no cleaving of the earth to punish them. Even today, God is silent. Why this major change in operation?

For the last 2100 days, we have considered the Word of God rightly divided. We have learned about the drastic dispensational change that occurred with the Apostle Paul’s salvation and ministry. Through Jesus Christ’s finished crosswork—His dying for our sins, His burial, and His resurrection (1 Corinthians 15:1-4—God offers to all the world salvation from their sins. Rather than judging them, He is offering His grace, His unmerited favor to them. His Son was punished, that we might be saved from eternal damnation.

Whether at hundreds of Mardi Gras parades, or here at “333 Words of Grace,” God’s grace is clearly seen. May we not be foolish in rejecting it! Let us enjoy God’s grace by faith!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our archived Bible study Q&A, “Should Christians celebrate Mardi Gras?

The Daysman #5

Thursday, January 26, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

Sacred Scripture could not be clearer when it says, “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5,6). Apart from Jesus Christ’s crosswork on Calvary, we have no access to God. Therefore, for us to appeal to some other “mediator” is to have no mediator whatsoever! Such an outcome will be worse than had we not approached God at all.

Dear friends, there will come a day when Christ-rejecters will stand before the God-Man they ignored. He will be their Judge, ready to punish them for their evil. It would have been far better for them not to know about Him, than for to know about Him and instead appeal to “patron saints” and “Mother Mary.” He will not take it lightly that they counted His perfect sacrifice at Calvary as insufficient, lacking in some way, needing supplemental enhancements. That they had the audacity to substitute the favor He offered them freely, with “good” works they and others did to merit that favor! We shudder to think of that dreadful day when He pronounces upon them those terrible words found in Matthew 25:41: “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels!”

The Bible says God wants His Son, Jesus Christ, to have the “preeminence in all things” (Colossians 1:18). He is the central figure in creation, and He will not share His mediatorship with anyone. For which reason, no room is left for distracting characters such as “Mother Mary,” “Father Joseph,” “Saint” Jude, “Saint” Francis of Assisi, “Saint” Teresa, et cetera. All the religious speculation aside, friends, the Scriptures say we Christians are accepted in the beloved [Christ]” (Ephesians 1:6). God has bestowed upon us divine favor because of the Lord Jesus. He is enough for us, and we are enough in Him. After all, He is the Daysman!”

The Daysman #4

Wednesday, January 25, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

Hebrews chapter 10 talks about how Jesus Christ’s sacrifice of Himself on Calvary fulfilled the type depicted in Judaism’s animal sacrifices. God became a Man that He might have blood to shed and pay for man’s sins: “[4] For it is not possible that the blood of bulls and of goats should take away sins. [5] Wherefore when he cometh into the world, he [Jesus] saith [to the Father], Sacrifice and offering thou wouldest not, but a body hast thou prepared me: [6] In burnt offerings and sacrifices for sin thou hast had no pleasure. [7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.”

If Jesus Christ, by virtue of His crosswork, is the one mediator between God and men (1 Timothy 2:5), then there is no more need for other good works to please God. What have “patron saints” done to merit God’s favor that Jesus Christ has not already done? If they were human like we are—and they were—they failed God just as much as we do. What advantage do they have that we do not? The answer is no advantage. The fellowship that God the Son has with God the Father is the same relationship all we Christians have with Him: “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord” (1 Corinthians 1:9). We cannot get any closer to God, gain any more access to God, than what we already have by virtue of our position in Christ!

We “give thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Ephesians 5:20) because we are approaching God according to Christ’s merits not our own or someone else’s merits. Whenever we must seek help from some other person to access God, we are saying that the cross is not enough….

Our latest Bible Q&A: “What is ‘the foolishness of God’ in 1 Corinthians 1:25?

The Daysman #3

Tuesday, January 24, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

Those desperately defending religious tradition say the “intercession of saints” in “no way” diminishes Jesus’ role as the only mediator between God and man. (Heretically, though, they call the virgin Mary “co-mediatrix,” a female mediator who, according to her very title [prefix “co-,” “with”], shares a mediatorship. Whose mediatorship would she be sharing?!) They say we pray and influence the “saints” in our favor, the “saints” influence Jesus in our favor, and Jesus influences Father God in our favor. In other words, God is manipulated to do what we by ourselves could not persuade Him to do!

Friends, all the mental gymnastics and speculations of men aside, we look at Sacred Scripture to see no one exists between Jesus Christ and us. Holy Writ, in today’s Scripture, defines a mediator (or “daysman”) as someone who lays one hand on one party and the other hand on another party. If there is one mediator—one who can identify with both parties—a third-party is completely unnecessary. We do not need a mediator between Jesus Christ and us: He is the mediator. Again, “For there is one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). Jesus Christ is God, so He can take God by the hand. He is also Man, so He can take man by the hand. He thus joins man and God together. According to the very concept of “mediator” in Scripture, there is no room for some interceding “saint!”

The fact is, every single person on earth today has the same opportunity to access Father God through Jesus Christ. Unfortunately, most do not take advantage of it. They ignore Jesus Christ’s crosswork; they want nothing to do with Him. Rather, they want to substitute their own works, and/or substitute the works of other religious people (namely, “patron saints”). Friends, God is not impressed; in fact, by pushing aside the sole mediatorship of Christ, they are treasuring up wrath! Oh, dear friends, how foolish are they….

The Daysman #2

Monday, January 23, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

At the time of Job, God the Son was not known by the name “Jesus Christ.” Moreover, the Calvary’s cross was over 1,500 years away. Therefore, no one living in the days of Job knew anything about Christ’s intercession. Sinful Job said he had no “daysman” (mediator) between him and God. In today’s Scripture, he actually said God was not a man like he was. He and God really had nothing in common. God was mighty God; he was puny man. Earlier in the chapter, Job asked, “I know it is so of a truth: but how should man be just [justified/declared righteous] with God? If he [man] will contend with him [God], he cannot answer him one of a thousand” (verses 1,2). Job had no daysman between he and God…. at least not that he knew of. God had only revealed so much information, and Job could do nothing more than believe what God had said to his people Israel.

Now, with a completed Bible in hand, we see the complete picture of God’s plan. Job did not know of the day when God really would become a man. He did not know that God-Man would literally function as his daysman and our daysman. We turn to 1 Timothy 2:5-6 to read: “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time.” According to verse 7, that “due time” was Paul’s ministry. Notice how the crosswork of Christ is mentioned here—“[He] gave himself a ransom for all.” The Lord Jesus Christ functions as our mediator with respect to His sacrifice of Himself on Calvary. Job did not understand this because God had not shown it yet. Sadly, most church members, who have a completed Bible, still do not understand it either…

Our latest Bible Q&A: “What is ‘gehenna?’ Is that the same as hell?

The Daysman #1

Sunday, January 22, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

Seldom, if ever, is this term used today. Therefore, it is a strange word, one over which people stumble when they read today’s Scripture in the King James Bible. Friends, we need not get bent out of shape or feel intimidated. Neither should we fret that we have to learn a new word. Context clues are always there if we look for them, to help us along the way. The expression “…any daysman betwixt us” forces “daysman” to mean “something between two parties.” “That might lay his hand upon us both” again reinforces the idea that “daysman” is “something mediating between two individuals.” Moreover, you can consult a dictionary to find that “daysman” is an archaic word meaning “referee, arbitrator, adjudicator, umpire, or mediator.”

Religion stresses an idea called “the intercession of saints.” These “saints” are people in heaven who supposedly engaged in exemplary, “holy,” earthly lives. Having departed this world, they now allegedly have special influence with God. It is said that if we petition these “saints” to pray for us, God will honor their request based on their merits. By appealing to those “saints,” we supposedly get results with God we would not have received had we prayed directly to Him. This corporate “treasury of merit” not only involves Jesus’ crosswork, but also the sum of all “saints’” religious lives. It is a giant pool of divine favor from which every parishioner can draw if he or she comes by way of “the intercession of the saints!” Roman Catholicism has dozens upon dozens of “patron saints,” each specific to a profession, object, concept, injury/illness, and so on. The ostentatiously titled “Blessed Virgin Mary,” being Jesus’ mother, is said to have the greatest clout with the Lord. Religionists are urged to ask Mary for help, for, it is proclaimed, “Jesus cannot refuse His ‘Mother!’”

Let us see how Sacred Writ, in today’s Scripture, thoroughly contradicts and outright disproves the above religious rigmarole….

Household Rules #12

Monday, January 16, 2017

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

To repeat, some people hate dispensational Bible study. Modern English Bible “scholars” eliminate “dispensation,” therefore hiding the system’s biblical foundation. If they omit the term from Scripture, then they quite easily argue dispensationalism is false. However, while refusing to admit it, even they understand some dispensational boundaries. They know a dispensational boundary exists between an animal-sacrificing Old Testament Jew and us today. They understand animal sacrifices were God’s directions to Israel under the Law, not directions to us under Grace. They know God’s directions to Noah to build an Ark are Scripture, but not to us. Yet, they claim and follow other verses not to or about us. How silly!

Certain “church people” loathe dispensational Bible study—especially Pauline dispensationalism—because it prevents them from ripping out of context verses from Jesus’ earthly ministry and early Acts. They enjoy claiming the gifts of healing and tongues; they like the Beatitudes, Sermon on the Mount, and so-called “Lord’s Prayer;” they harp on Christ’s parables; they revel in water baptism, Sabbath-day keeping, and confession of sins. If they were to recognize dispensationalism as true, and apply it consistently in Scripture, then they would see only Paul’s doctrine as applicable to us (today’s Scripture; cf. Ephesians 3:2).

They dislike Paul since he was not sent to water baptize (1 Corinthians 1:17); did not have the gifts of healing and tongues his entire ministry (1 Corinthians 13:8-13; 1 Timothy 5:23; 2 Timothy 4:20); did not quote the “Lord’s Prayer,” Sermon on the Mount, or Beatitudes; did not emphasize confession of sins; directly opposed forced giving/tithing (2 Corinthians 9:6,7); and outright condemned Sabbath-day keeping (Galatians 4:9-11; Colossians 2:16). Paul emphasized grace rather than works. Thus, some groups have removed Paul’s “nuisance” epistles entirely from their Bible!

Dispensational Bible study—specifically, Pauline dispensationalism—threatens church traditions (works-religion). They must ignore dispensational boundaries in order to keep people working and striving in church programs and denominations. In doing so, they underscore Law, thus refuting the Gospel of Grace and hindering victorious Christian living….

A Life That Will Please

Wednesday, January 4, 2017

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

Today’s Scripture tells us who alone can live a life pleasing in God’s sight!

Everyone does “good” deeds. Yet, doing “good” is not necessarily good. For instance, people often do “good” just to receive praise/reward, make up for their wrongs, feel good, et cetera. Furthermore, despite our “good” deeds, we have plenty more bad ones! Pride, lying, evil thoughts, being a false witness, and being contentious are some of the things the LORD hates (Proverbs 6:16-19).

Mankind cannot even keep 10 simple rules from God. However, religion continues to urge us to keep seven sacraments, utter various prayers, give assorted offerings and “tithes,” attend numerous feasts and festivals, and perform sundry other tasks to “hopefully” please God and avoid hellfire. Whether we attempt to keep a church’s laws, our laws, or God’s laws, our flesh is far too weak to ever measure up. Just look at what God’s religion did to Israel—how much worse some man-made religion does to us!

As Saul of Tarsus, the Apostle Paul was a Pharisee, a religious leader of Israel. He was a nitpicker concerning Law-keeping, and yet, after his soul salvation, he admitted that all of his religion was “but dung” compared to Jesus Christ’s righteousness (Philippians 3:3-11). Even for the Christian, to live a perfect life is impossible (read of Paul’s miserable existence in Romans chapter 7). Paul had to forsake his vain religion and learn today’s Scripture: the Christian life is NOT the performance of the Christian, but the Lord Jesus Christ living and working in the Christian, as the Christian walks in an intelligent understanding of God’s Word to him or her!

If we trust a Saviour who will save—the Lord Jesus Christ—and trust a Book that will teach—the King James Bible—we can redeem the year for the great God and our Saviour, “who loved [us], and gave himself for [us]!” 🙂