Cain Came and Brought Shame #5

Thursday, June 26, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

As dispensational Bible students, we understand that the Bible books of Hebrews through Revelation are God’s dealings with mankind following His dealings in this the Dispensation of Grace. Hebrews speaks of “the world to come (Hebrews 2:5)—Hebrews through Revelation encompass the future resumption and fulfillment of Israel’s program. Once our Dispensation of Grace ends with the Rapture (when we, the Church the Body of Christ, are caught up into heaven to meet our Saviour Jesus Christ; 1 Thessalonians 4:13-18), the nation Israel will have to consult the books of Hebrews through Revelation to see how God will recommence and accomplish her program.

To appreciate the prophetic significance of the story of Cain and Abel, we must consult two end-time Bible books, 1 John and Jude (two of the books of Hebrews through Revelation). Let us examine 1 John 3:11-16 first: “[11] For this is the message that ye heard from the beginning, that we should love one another. [12] Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. [13] Marvel not, my brethren, if the world hate you. [14] We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. [15] Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. [16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.”

The Apostle John warns Israel in the seven-year Tribulation, how unbelieving Jews will hate and slay their believing Jewish brethren. As Cain killed Abel, so lost Jews—misled by false religion, which wicked “way” Cain began—will kill their own relatives who believe and obey JEHOVAH God….

Cain Came and Brought Shame #4

Wednesday, June 25, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

The Bible says, “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh” (Hebrews 11:4). Abel brought the blood sacrifice that God specified, but Cain did not believe God’s Word, so he did not bring the proper sacrifice (Genesis 4:1-5). Cain simply did what he wanted, and literally offered the fruit of his own efforts; thus, God rejected him.

Verses 6-8 continue, “And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.”

Despite Adam and Eve’s high hopes for their firstborn son Cain, he brought them unspeakable heartache: he mercilessly murdered his younger brother, Abel. Moreover, the son they once thought was the Redeemer (“a man from the LORD;” today’s Scripture cf. Genesis 3:15), Cain, was now exposed to be a Bible-rejecter and a murderer. What disappointment they felt that he exacerbated Satan’s corruption of creation, and especially of mankind! Adam and Eve were now bereaved of one son due to fratricide, and they would soon lose their remaining son to organized false religion (see Genesis 4:9-17).

The historical narrative of Cain and Abel—yes, it literally happened—seems to many to be nothing more than “boring antiquity.” We fervently disagree. Dear friends, there is a prophetic significance to this account, and it affects the world even today. We should not think of the account of Cain and Abel as “a thing of the past….”

At Calvary #5

Saturday, June 21, 2014

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The chorus of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Mercy there was great, and grace was free,
Pardon there was multiplied to me,
There my burdened soul found liberty
At Calvary.”

“Mercy” means “pity, compassion,” God holding back what we deserve (His wrath). “Grace” is God’s unmerited favor—it is free to us (apart from our works) because Jesus Christ paid for it with His life (it is not “cheap grace!”). In Christ, we are liberated from sin’s dominion and works-religion bondage (Galatians 5:1)—the “redemption,” the purchasing of our freedom, through Jesus Christ’s shed blood. We received “redemption through [Christ’s] blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14). The riches of God’s grace—where our sin abounds, God’s grace abounds far, far, far, far more (Romans 5:20). God’s forgiveness, His abundant pardon, is offered to us at Calvary’s cross.

For our dear readers who are lost, who have never come to a point in their lives where they relied exclusively on Jesus Christ’s death, burial, and resurrection as sufficient payment for their sins, we urge them to do so today before it is eternally too late. No matter what you have done in your life, there is no sin so vile that Jesus Christ’s blood cannot cover it. At Calvary, the God of the Bible offers all the mercy, grace, love, and forgiveness you will ever need, but none of it can be applied to you until you trust Jesus Christ alone as your personal Saviour.

After soul salvation unto eternal life, we join our Apostle Paul in reflecting upon our former lives, and we conclude with him, “but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus(1 Timothy 1:13,14). Indeed, the mercy, grace, faith, and love of Jesus Christ are more than enough.

Saints, being mindful that our (self-) life ended at Calvary, and our (eternal) life began at Calvary, let us sing “At Calvary” with grateful hearts! 🙂

At Calvary #4

Friday, June 20, 2014

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9 KJV).

The fourth verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Oh, the love that drew salvation’s plan!
Oh, the grace that brought it down to man!
Oh, the mighty gulf that God did span
At Calvary!”

God gave heaven’s best—Jesus Christ—to save earth’s worst—us, sinful mankind. God’s love for us drove Him to Calvary’s cross: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8). God’s grace, His unmerited favor toward us, enabled Him to endure Calvary’s cross for us: “…Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man (Hebrews 2:9).

We could not meet God’s righteousness in our own strength: we were spiritually poor. Jesus Christ had God’s spiritual wealth—righteousness, majesty, glory, and so on. Today’s Scripture says Jesus Christ “became poor” (“he humbled himself;” Philippians 2:5-8). He became a man, to serve instead of be served (Matthew 20:28), to have our sin imputed to Him (2 Corinthians 5:21), to die as “the just for the unjust” (1 Peter 3:18). When He completely paid our sin debt, He resurrected to give us His righteousness (Romans 4:25; 2 Corinthians 5:21).

Titus 3:4-6 reminds us: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;….”

The Apostle John affirmed: “Hereby perceive we the love of God, because he laid down his life for us: … Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins(1 John 3:16a, 4:10). Christ’s finished crosswork at Calvary is now the bridge between God and us.

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).

A Prophet in the Wilderness #3

Wednesday, June 11, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s father Zacharias was a Levitical priest (Luke 1:5ff.), so John should have followed his father in serving in Israel’s Temple twice a year. Yet, the Bible never says John ever served as a Temple priest. Instead, Scripture says of young John, “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel” (Luke 1:80). In fact, today’s Scripture says that John the Baptist, now about age 30, began his ministry in the wilderness. In order to understand John’s peculiar ministry, we need to be mindful of the spiritual condition of the Temple.

The Tabernacle—from King Solomon onward, the Temple—was the hub of Israel’s religious system: there, her priests served JEHOVAH, the Ark of the Covenant rested, and her male Jews visited three times a year. That building was highly important because it was the place where JEHOVAH manifested Himself to Israel: hence, it was called “the house of the LORD” (Exodus 23:19 et. al) and “the house of God” (Ezra 3:8 et al.). Jesus Christ called it “my house” (Matthew 21:13) and “my Father’s house” (John 2:16).

However, Israel’s religious leadership defiled JEHOVAH’S pure Temple, and thus His nation, in various ways. According to Malachi 1:8, her priests offered in it sick and lame animals (which God forbade in Deuteronomy 15:21)—a main theme of Malachi’s message is Israel’s corrupt priesthood. Micah 3:11 spoke about Israel’s priests who taught for “hire.” Isaiah 29:13 (which Jesus quoted to describe the apostasy in His own day; Mark 7:6,7) mentioned how the Jews “have removed their heart far from [JEHOVAH], and their fear toward [Him] is taught by the precept of men.” Religious tradition was venerated, and God’s Word (the Old Testament scrolls) was largely ignored. Sound familiar?

So, God the Father had sent John into the wilderness to call Israel away from the apostate Temple….

A Prophet in the Wilderness #2

Tuesday, June 10, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

God only gave one religion in all of human history. Given at Mount Sinai through Moses for him to teach it to Israel, Judaism was a system of 613 laws (listed throughout Exodus through Deuteronomy). The Mosaic Law was a very severe system, and God gave it to thoroughly demonstrate that Israel, in her own strength and through her own efforts, could never become His people. He would have to make them His people.

Alas, Israel never got the message that she was a sinful nation that needed God’s salvation: she still believed she could do everything God commanded. Eventually, her religious leaders added more and more laws, so that when we come to Jesus’s earthly ministry, Judaism was no longer pure. Paul even called it the Jews’ religion” (Galatians 1:14)—it was not God’s religion anymore because sinful Israel had corrupted it.

The Lord Jesus remarked about Israel’s spiritual condition in His day: “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition (Mark 7:6-9).

Does this sound familiar? Sure it does! “Tradition” is still readily accepted instead of Scripture; patristic (church fathers) writings, denominational creeds, papal encyclicals, church council decrees, and myriads of other volumes mean everything in Christendom, but the Holy Scriptures mean almost nothing (unless a verse can bolster the denomination, and then it is ripped out of context and quoted!).

We begin to see that John the Baptist’s ministry in the “wilderness” (today’s Scripture) was God’s method to ensure doctrinal purity….

The Wafer Versus The Loaf

Sunday, June 8, 2014

“For I have not shunned to declare unto you all the counsel of God” (Acts 20:27 KJV).

In today’s Scripture, the Apostle Paul demonstrated that all church leaders should not neglect to tell their congregants all of God’s counsel.

Recently, I listened to a now-saved minister expose the absurdities that he learned in seminary (“Bible cemetery”), while he was in training to become a church leader in a major “Christian” denomination, a cult he served for decades. By God’s grace, the dear man came to realize that his “good” works were nothing in God’s sight: he came to understand and trust the totality of Jesus Christ’s perfect sacrifice for his sins.

Having left that rank spiritual darkness that he was in for many years, he looks back and sees just how lost he really was back then, how he was on his way to hell, how he was so misled, even though he faithfully read the Holy Scriptures to his congregations for all those years. As per his denomination’s instructions, he meticulously followed their “approved” reading schedule of Scripture. Despite all those many years of (repetitive) sermons, he actually read what amounted to a mere five percent of the entire Bible, to all those precious souls in his church! He sees how he was only allowed to read the verses that agreed with the denominational system; they simply ignored the Bible passages that conflicted with their church!

Dearly beloved, there are hundreds of thousands of “churches” worldwide that are just like this, literally spiritually starving their millions upon millions of members, depriving them of the entire counsel of God, yet giving them just enough morsels in order to fool them into believing they are hearing everything that God has spoken to them.

In light of the spiritual darkness all around us, let us never take for granted our soul salvation from our sins and works-religion, our rightly divided King James Bible, our local grace assemblies, and the faithful saints who serve our Lord Jesus Christ in sharing the message of His grace with all the millions upon millions who desperately need it. May we choose the loaf, and reject the wafer!

333’s 1100th – An Edifice Under Construction

Wednesday, June 4, 2014

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:12 KJV).

Only by Jesus Christ’s grace, we mark another ministry milestone!

Recently, an individual expressed to me her disdain for “religion” in general. Her main objection was that there were many contradictory denominations of “Christianity.” I proceeded to politely explain to her that she, like many, was unaware of the distinction between pure Christianity and vain Christendom. She needed to understand that Paul’s epistles, Romans through Philemon, alone describe Christianity, God’s current directions and program; everything else in the Bible is Israel’s program.

Beloved, when religionists combine the two programs in Scripture—that is, pick and choose doctrines from “prophecy” and “mystery”—they create Christendom, a spiritual monster, a monstrosity of misquoted Scripture, pagan nonsense, and a host of other errors. Christendom is a system that will devour (and has overwhelmed) Christian and non-Christian souls alike. Any appeal to Scripture seems utterly hopeless, for every denomination is quoting a Bible verse to support its system!

During these last 1100 days, we hope to have been a help and an encouragement to you. The Apostle Peter, in his second and final epistle, wrote about “unlearned and unstable” souls “wresting” (twisting, distorting, perverting) the Scriptures—particularly, Paul’s epistles—and “beguiling [tricking, deceiving] unstable souls” (2 Peter 2:14; 2 Peter 3:16). Basically, unstable souls making other people’s souls unsteady also; the result is a group of vacillating individuals, “tossed to and fro, and carried about with every wind of doctrine, by the sleight [fraud!] of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14, the context of today’s Scripture).

God wants “perfected” saints (today’s Scripture), saints who are spiritually mature, “throughly furnished unto all good works” (2 Timothy 3:17), saints who can do “the work of the ministry,” who can “edify” (build up, mature) the Church the Body of Christ. In doing so, God’s people will be guarded against doctrinal error, Satan’s policy of evil. Thus, by God’s grace, we will continue in our daily Bible studies, that you may save yourself and others from false teaching (1 Timothy 4:16).

Onward we go in God’s grace! 🙂