Start in Romans #3

Wednesday, April 12, 2017

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

It is usually said that people should start reading God’s Word in the Book of John. However well meaning this is, it is spiritually hazardous. Christ’s earthly ministry, Matthew through John, was to and about the nation Israel, not us Gentiles: “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). Moreover, John’s goal is confirming to Israel that Jesus is her Messiah because He conducted a ministry of signs, special teaching miracles, in her midst (see John 20:30,31). “The Jews [not us Gentiles] require a sign” (1 Corinthians 1:22).

Paul is God’s messenger to us non-Jews (today’s Scripture). Ephesians 3:1-2 elaborates: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward….” Romans 16:25-26 says God wants to “stablish” (stabilize) us Gentiles using three components: (1) Paul’s Gospel, (2) the preaching of Jesus Christ according to the revelation of the mystery, and (3) the Scriptures of the prophets. Paul’s Gospel is laid out first, and most clearly, in the Bible in the Book of Romans, the head, or introductory book, of his 13 epistles (Romans through Philemon).

Romans is divided into four sections. Chapters 1-5 deal with justification, or how to have our sins forgiven and a home in heaven. Chapters 6-8 discuss sanctification, or how that Gospel of Grace has changed our identity from Adam to Christ. Chapters 9-11 covers dispensational changes—we are not the nation Israel, but rather the Church the Body of Christ, with Israel still having a future in God’s program. Chapters 12-16 are application, or how we are to by faith use the grace principles in Romans so our lives can glorify our Lord and Saviour!

Friend, you will not mature in grace if you begin the Bible in the wrong place. Using John as an introduction to the Bible will hinder you from laying the Scriptural foundation God intended for you. Start in Romans! 🙂

Not a Game

Thursday, April 6, 2017

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able (1 Corinthians 3:1,2 KJV).

Many such “Corinthians” can be found in churches today!

Recently, I watched my young nephew play a mock baseball game with his teammates. They have been practicing for some weeks; their “real” games are coming soon. Some boys threw, caught, and hit very well; most were clumsy. Coaches repeatedly advised them to pay attention. While their teammates batted, instead of watching and learning tips, they played around in the dugout. On the field, they looked up and around when they should have been watching the ball. One little boy, after hitting the ball, just stood there instead of running to first base. Another hit the ball and ran toward the dugout before the coach pointed him to the base. A coach fussed a player for taking off his glove when playing outfield. As I observed them playing, I just could not help but think that Father God is grieved because He sees similar behavior in the professing church!

Friends, inexperience is not sinful; prolonged immaturity is. Even the greatest professional athletes were unlearned at one time. Still, they practiced and matured, perfecting their sport. What would be sad is if they were no better playing today than when they first practiced many years ago! When I see many professing “Christians,” I see the aforementioned baseball game. Very few players pay full attention; they have focused their eyes on everything but what matters. Those “running” (busy) usually have no sense of what they are doing or where they are going! Perhaps they have been saved 40 or 50 years, but are still asking the same basic questions. Instead of listening to the “coaches” (or sound Bible preachers and teachers), they joke around on the sidelines.

They have not followed the Pauline edification process; they have not matured as God intended. Knowing nothing about dispensational Bible study, and ignorant of God’s grace, their flesh runs their life, which explains their confusion and misery. They must realize—Christianity is not a game!

Onesimus and Deuteronomy

Thursday, March 30, 2017

I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels:…. For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? (Philemon 10-12,15,16 KJV).

What did the Mosaic Law demand?

Moses declared to Israel in Deuteronomy chapter 23: “[15] Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: [16] He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.” The Mosaic Law could not be clearer: under no circumstances was the escaped servant to be returned to his master. Yet, as today’s Scripture bears out, the Apostle Paul sent runaway slave Onesimus back to owner Philemon. Why did Paul not follow Moses?

Due to an undisclosed wrongdoing, Onesimus ran away from Philemon’s house in Colosse. While Paul was imprisoned at Rome hundreds of miles away, Onesimus showed up there and Paul shared the Gospel of Grace with him. Onesimus trusted Jesus Christ as his personal Saviour and thus joined the family of God. Paul sent Onesimus back to Philemon, Onesimus carrying a special message—the Bible Book we now know as “Paul’s Epistle to Philemon.” In that little Book, the Apostle explained to Philemon the spiritual transformation of Onesimus.

As a former Pharisee and Jewish Law scholar (Acts 22:3; Philippians 3:5), Paul was very much aware of what Moses commanded. Still, the Law was not in operation. The Church the Body of Christ was under a whole new dispensation (set of divine rules). Grace would enable Philemon, no matter how badly he had been cheated, to accept Onesimus as an eternal “brother beloved” in Christ. By sending Onesimus back to Philemon, Paul afforded them both an opportunity to experience just how amazing (and unifying) God’s grace is! 🙂

An Eternal House in the Heavens #9

Tuesday, March 28, 2017

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5:1 KJV).

You may not see it, but God already does!

Christians worldwide live in physical bodies that are falling apart—cataracts, malnutrition/starvation, arthritis, hearing impairments, amputations, brain damage, heart disease, forgetfulness, cancer, thinning bones, high blood pressure, speech difficulties, limited mobility, and so on. While we should take care of our bodies as best as we can by taking advantage of medical science, exercise, and nourishing diets, the fact is that these bodies are not going to last forever anyway. All “healing” claims aside, lost and saved alike are buried in the same crust of Earth! To concentrate so much on maintaining these temporal bodies is a most serious error in the modern world. (People without hope in the next life are definitely trying to make the absolute most of this one!)

Short of the Lord’s coming, Christian brethren, these “outward men” of ours will succumb to the ultimate weakness—mortality—and thus they will “sleep” in the dust of the Earth. Paul, led by the Holy Spirit to write today’s Scripture, knew that as he penned it. As the outward man was growing weaker (and closer to death), the inward man was growing stronger in God’s grace: “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day” (2 Corinthians 4:16). Steady, daily intake of God’s Word rightly divided would continually “renew” that inner man!

Our Apostle was more focused on what would be the condition of our inward men at the Judgment Seat of Christ (2 Corinthians 5:9,10). The physical body would return to the ground, to be resurrected a spiritual body—a literal body just as real, just more advanced (no longer subject to death, and not limited by time or space). What would last forever is: (1) our soul currently living within our physical body, and (2) the resurrected body, “eternal in the heavens,” in which our souls will reside forever. Remain focused on these two eternal things!

Now, we conclude this devotionals arc….

Our latest Bible Q&A: “How long was Christ’s earthly ministry?

Resolute to Speak in Christ!

Wednesday, March 15, 2017

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ (2 Corinthians 2:17 KJV).

Despite all the corrupters, we will keep God’s Word pure!

I periodically receive emails from discouraged grace believers, people “beaten up” by denominationalists. Whether in-person or on social media, they have encountered much opposition. (I know!) Individuals constantly attack the King James Bible as “faulty” and “a mere translation.” Jesus Christ’s crosswork means nothing to them because their religious works mean everything to them. There is much anti-grace rhetoric (legalism). Individuals viciously ridicule the Apostle Paul. Dispensational Bible study is questioned and denigrated as “nutty” and “cultic.”

This should neither surprise nor discourage us. Whether today, or throughout Bible history, very few follow Father God. Never forget, my dear brethren, Noah preached for 120 years, and all he converted was seven precious souls (2 Peter 2:5)! Untold millions mocked and refused to hear him, thus perishing in the Great Deluge. Pride kept them from entering that Ark, eternally damning them. Even today, pride keeps billions of lost people from being saved by trusting Christ as personal Saviour (1 Timothy 2:4). Moreover, pride prevents millions of Christians from “coming to the knowledge of the truth” (1 Timothy 2:4).

Some 2,000 years ago, people were “wresting” (perverting) the Scriptures—especially Paul’s epistles—to their spiritual destruction (2 Peter 3:15,16). When we learn of so many people today vilifying Jesus Christ, the King James Bible, Paul, and dispensational Bible study, we recall today’s Scripture: “For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”

A disheartened grace believer recently wrote to me concerning the hostility: “After it’s done beating me up a bit I tend to try to redouble my resolve to know the word of grace.” In other words, the opposition motivates him to endeavor to learn about God’s grace even more! (It took me years to gain that same attitude, but I agree 1000 percent!!) The more they question God’s truth; the more we reinforce it in our minds, over and over and over again. Daily, constantly, eternally! 🙂

Rejoicing in God’s Goodness #5

Tuesday, March 7, 2017

And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you (Deuteronomy 26:11 KJV).

Israel is to “rejoice in every good thing which the LORD [her] God hath given unto [her].” What are these “good things?”

The offering in the context of today’s Scripture (verses 1-11) is spoken as though the nation Israel has already defeated the inhabitants of the Promised Land. It assumes that the Israelites will go in, conquer all their enemies, and enjoy the fruits of the land God has given to the fathers Abraham, Isaac, and Jacob. God through Moses presents Israel residing in the Promised Land as a fact, even though they will not actually enter it and fight those peoples until Joshua assumes leadership (after Moses dies). As before, God believes that He will give Israel the victory. He expects Israel to believe Him, and to worship Him by offering to Him that fruit when they do arrive in that land of Canaan.

Some 40 years prior, remember again, the Jews had complained that they were unable to enter the Promised Land and enjoy its plenteous food supply. The giants living in the land were just too powerful for them to overcome in war. (Of course, Israel overlooked the fact that God had just vanquished the mighty Egyptian armies, thousands of trained soldiers, using just the Red Sea!) With this new generation of Jews in today’s Scripture, they are to go into the land, dispossess it, and rejoice in God’s goodness. They did not deserve that harvest of enormous fruits, but God had simply given them because of His grace.

“And [JEHOVAH God] hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God: And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

Our latest Bible Q&A: “Is Jesus Christ God’s ‘one and only Son’ or ‘only begotten Son?’

Rejoicing in God’s Goodness #4

Monday, March 6, 2017

And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you (Deuteronomy 26:11 KJV).

Israel is to “rejoice in every good thing which the LORD [her] God hath given unto [her].” What are these “good things?”

Forty years earlier, just before entering the land of Canaan, the Jews’ ancestors had spied it out. Numbers chapter 13 explains those scouts actions’: “[23] And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs. [24] The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence. [25] And they returned from searching of the land after forty days. [26] And they … came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land. [27] And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.”

Sadly, verses 28-33 say that 10 of the 12 scouts voiced fear: they doubted Almighty God would give Israel victory over the land’s gigantic residents! Disbelieving and discouraged Israel was thus banned from entering that wonderful land of God. Now, in the context of today’s Scripture, that unbelieving generation has died. A new generation of Israelites will go in and possess that land. That expression “floweth with milk and honey” (Numbers 13:27) appears with today’s Scripture—“And [God] hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey” (verse 9). Canaan is an agricultural paradise: its grape clusters require two men to carry them!

Now, with the firstfruits offering of today’s Scripture, God wants Israel to admit He gave them the military victory to enjoy that fruit of that land….

Rejoicing in God’s Goodness #3

Sunday, March 5, 2017

And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you (Deuteronomy 26:11 KJV).

Israel is to “rejoice in every good thing which the LORD [her] God hath given unto [her].” What are these “good things?”

The special offering delineated in today’s Scripture and its context serves to instruct Israel concerning a most basic principle. Notice: “[1] ….the land which the LORD thy God giveth thee for an inheritance… [2] …thy land that the LORD thy God giveth thee,…. [3] …I am come unto the country which the LORD sware unto our fathers for to give us…. [8] And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: [9] And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. [10] …I have brought the firstfruits of the land, which thou, O LORD, hast given me…. [11] …rejoice in every good thing which the LORD thy God hath given unto thee….”

Friend, do you see the constant emphasis on what the LORD (JEHOVAH God) has done for Israel? By offering this sacrifice, the Jews are reminded of God’s provisions for them. They had not gained that land by their own efforts. Simply in His grace God had promised it to their father Abraham many centuries earlier (Genesis 12:1-3; Genesis 13:14-17; Genesis 15:1-21).

Additionally, their father Jacob and his family were ready to die of starvation in Canaan, but God had sent Joseph into Egypt ahead of time so Israel (a tribe of 70 souls) would migrate southward and survive (Genesis chapters 46-47). Eventually, they became Egyptian slaves. The Israelites could not deliver themselves from harsh Egyptian bondage. Forty years prior to today’s Scripture, Almighty God had given their ancestors victory over Egypt and Satan. They had refused to enter the Promised Land and died in the wilderness. However, now, in today’s Scripture, 40 years later, this new generation of Jews can enter God’s land, where Abraham had once lived, to now enjoy its bountiful harvests….

Our latest Bible Q&A: “How is Joshua a high priest in Zechariah 3:8 if…?

Rejoicing in God’s Goodness #2

Saturday, March 4, 2017

And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you (Deuteronomy 26:11 KJV).

Israel is to “rejoice in every good thing which the LORD [her] God hath given unto [her].” What are these “good things?”

Once the nation Israel enters the Promised Land under Joshua’s headship, the Jews are to gather the firstfruits of the land. They are to place those fruits in a basket, and bring it to the priest as an offering to the LORD (verses 1-4).

Verses 5-10 continue: “[5] And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: [6] And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: [7] And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: [8] And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: [9] And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. [10] And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me….” (We will return to this confession shortly and analyze it.)

For now, we read the rest of verse 10 and today’s Scripture: “[10]…And thou shalt set it before the LORD thy God, and worship before the LORD thy God: [11] And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.” Friend, are you starting to see a recurring phrase in this passage? What could God possibly be teaching Israel with this special offering? Take some time to think about it and we will proceed to dissect the verses….

Rejoicing in God’s Goodness #1

Friday, March 3, 2017

And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you (Deuteronomy 26:11 KJV).

Israel is to “rejoice in every good thing which the LORD [her] God hath given unto [her].” What are these “good things?”

Aged Moses will soon die, pass off the scene. Joshua will assume leadership of Israel. Today’s Scripture is part of Moses’ final instructions to his fellow Israelites. They are to observe those rules—yea, all of the Law—for one particular reason. After wandering throughout the Middle East, they will now enter the Promised Land under Joshua’s command. More specifically, they will inhabit God’s land, so He expects them to follow His rules. One of these orders is found in the context of today’s Scripture.

We read at the beginning of Deuteronomy chapter 26: “[1] And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein; [2] That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there. [3] And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us. [4] And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.”

In other words, every Jew is to gather the firstfruits of the land of Canaan, put those fruits in a basket, and take that basket to the Tabernacle to give it to the priest. This is to be done as a gesture of gratitude to JEHOVAH God, that He was faithful to His promise that He swore to their fathers Abraham, Isaac, and Jacob. They are to remind themselves of their “humble” beginnings….

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