Category: God’s righteousness

Liberated to Serve

Friday, July 4, 2014

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 238th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

At Calvary #4

Friday, June 20, 2014

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9 KJV).

The fourth verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Oh, the love that drew salvation’s plan!
Oh, the grace that brought it down to man!
Oh, the mighty gulf that God did span
At Calvary!”

God gave heaven’s best—Jesus Christ—to save earth’s worst—us, sinful mankind. God’s love for us drove Him to Calvary’s cross: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s grace, His unmerited favor toward us, enabled Him to endure Calvary’s cross for us: “…Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9).

We could not meet God’s righteousness in our own strength: we were spiritually poor. Jesus Christ had God’s spiritual wealth—righteousness, majesty, glory, and so on. Today’s Scripture says Jesus Christ “became poor” (“he humbled himself;” Philippians 2:5-8). He became a man, to serve instead of be served (Matthew 20:28), to have our sin imputed to Him (2 Corinthians 5:21), to die as “the just for the unjust” (1 Peter 3:18). When He completely paid our sin debt, He resurrected to give us His righteousness (Romans 4:25; 2 Corinthians 5:21).

Titus 3:4-6 reminds us: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;….”

The Apostle John affirmed: “Hereby perceive we the love of God, because he laid down his life for us: … Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 3:16a, 4:10). Christ’s finished crosswork at Calvary is now the bridge between God and us.

Iniquity Not Yet Full #13

Saturday, May 24, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Just as God finally had enough of the sinful Amorites and evicted them (today’s Scripture), so the unbelieving, unrighteous world will be dispossessed from God’s planet one day (the day of His wrath). Rest assured, God will right the iniquitous deeds of the world one day, just not today, not in our Dispensation of Grace.

Regarding our dispensation, God has given all of mankind nearly five times as much longsuffering as He gave the Amorites, but how mankind has squandered that goodness! “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil” (Ecclesiastes 8:11). God has given all of mankind nearly five times as long as He gave the Amorites, to prove Himself righteous in pouring out His wrath on them.

As in Peter’s day, the Christ-rejecters still inquire about the Lord’s return in flaming fire and vengeance (2 Peter 3:3,4). Peter replied, “[5] For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: [6] Whereby the world that then was, being overflowed with water, perished: [7] But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. [8] But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. [9] The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

Dear friend, you can be saved from God’s wrath, so please do not reject His grace. Come by faith alone in Jesus Christ’s finished crosswork, and your iniquity will be paid in full! 🙂

Iniquity Not Yet Full #12

Friday, May 23, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Webster’s 1828 Dictionary defines “iniquity” as, “injustice; unrighteousness; a deviation from rectitude.” Derived from Latin, the term conveys the idea of things not being equal or just (fair). God’s standard of rightness (righteousness) is not being met (sin, disobedience to His Word, is present). When God’s righteousness is offended, His justice meets out His wrath, that the balance be restored, that His offended righteousness be satisfied, that the injustice be corrected (that sin be punished).

Today’s Scripture is the first time the term “iniquity” appears in the Holy Bible. According to the Bible study principle of “first mention,” the first occurrence of a word in Scripture generally outlines the Bible’s (God’s) attitude about that term. Today’s Scripture says that God will only tolerate injustice for so long; our Dispensation of Grace will not last forever. Therefore, we must never take God’s grace for granted. While we in Christ will always enjoy God’s grace, today’s lost world will not experience it indefinitely.

The Apostle Paul cautioned the world’s (Gentile) nations: “[20] Well; because of unbelief they [Israel] were broken off, and thou standest by faith. Be not highminded, but fear: [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off” (Romans 11:20-22).

One day, God will “cut off” our program, His grace to the nations; He will restore Israel and resume her program (verses 15,23-29). Gentiles who do not get saved during our Dispensation of Grace, their unbelief will cause God to end our program (just as unbelief caused God to interrupt Israel’s program)—our dispensation will conclude when Jesus Christ returns to take us the Church the Body of Christ back to heaven (rapture). Lost Gentiles should accept God’s grace to us in Christ by faith, while He is still offering it to them….

Iniquity Not Yet Full #8

Monday, May 19, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

It was truly God’s wisdom and grace to take the Devil’s primary human vessel, Saul of Tarsus, and transform him into the Lord Jesus Christ’s chief human instrument. Never in human history had the Creator God of heaven and earth done something so unexpected, drastic, and amazing. He had paused Israel’s program (and delayed His wrath) indefinitely, when nothing but wrath should have instantly fallen on Christ-rejecting mankind! Rather than coming back in wrath, the Lord Jesus Christ returned in Acts chapter 9—in grace, mercy, and peace, to Saul. Rather than whisking off Saul into everlasting hellfire, the Lord Jesus Christ began and revealed a new program, the Dispensation of Grace, and saved him! The man who had imprisoned and killed more Messianic Jews than anyone else at the time, became God’s apostle of the Gentiles (Acts 9:15,16; Romans 11:11).

Saul, now the Apostle Paul, began preaching Jesus Christ as fervently as when he hated and blasphemed Him. The ascended Lord Jesus Christ personally commissioned Paul to preach to all people, every lost Jew and Gentile, “the Gospel of the Grace of God” (Acts 20:24), the very grace of God that saved his wretched soul when he was an undeserving sinner (1 Timothy 1:13-16)! Paul’s Gospel, the good news Jesus Christ revealed exclusively to him on the road to Damascus (Romans 3:9–5:20; Romans 11:11,12; 1 Corinthians 15:1-4; Galatians 1:11-20; Ephesians 3:1-11; et al.), communicated that God’s grace was being offered to the entire world apart from Israel and her program. Everything that God could do for every lost and dying sinner—forgiveness of sins, justification, new life, deliverance from Satan, a home in heaven, et cetera—was all being offered to the world through Jesus Christ’s death, burial, and resurrection (2 Corinthians 5:18-21; 1 Timothy 2:3-7; Titus 1:1-3; et al.).

For 2,000 years, God has offered to all people His grace through Calvary’s finished crosswork. While often scorned and rejected, His continued longsuffering keeps His wrath in abeyance….

Iniquity Not Yet Full #6

Saturday, May 17, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

In Acts chapter 7, the Prophet Stephen, filled with the Holy Ghost, stands before Israel’s Sanhedrin, her ruling religious body. Having a glowing face reminiscent of Moses’ (Acts 6:15; cf. Exodus 34:29,30), the Prophet details Israel’s long history of unbelief in JEHOVAH, right up to her rejection and crucifixion of her Messiah Jesus at Calvary a year prior.

Luke continues, “When they heard these things, they were cut to the heart, and they gnashed on [Stephen] with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:54-56).

Stephen said he saw Jesus Christ standing on God the Father’s right hand, which infuriated the unbelieving Jews because they knew the prophetic significance. Psalm 110:1: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” And Psalm 68:1,2: “Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.”

Israel had exhausted God’s grace; the next event according to prophecy was God’s wrath (Psalm 2:4,5; Joel 2:28-32; Acts 2:16-21). She had rejected God the Father (who sent John the Baptist; John 1:6), she had rejected God the Son (at Calvary; John 19:15), and she had rejected God the Holy Ghost (speaking through Israel’s 12 apostles and Stephen). Israel had blasphemed against the Holy Ghost, the sin that Jesus said could never be forgiven (Matthew 12:31,32).

Stephen affirmed Jesus Christ was preparing to come back to Earth, to pour out His wrath on unbelieving Israel and unleash His righteous fury on sinful mankind….

Iniquity Not Yet Full #4

Thursday, May 15, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Imagine your “pet peeves,” every thing that annoys you. Now, visualize the other seven billion people in the world carrying them out, right in front of you! Billions upon billions of people doing exactly what you hate, for you to see and hear, essentially “rubbing your nose in it!” How long could you handle it? A few seconds, at the most? (Unlike God, who has seen and heard more offensive words and deeds than you will ever see or hear in your earthly life, you could not handle 6,000 years of it!)

The God of Scripture is often slanderously decried as being a cruel, bloodthirsty, tyrannical sadist (Someone who enjoys bullying humanity and takes pleasure when they suffer). All the people whining in this regard have never bothered to consider exactly what horrendous occurrences He witnessed before He inflicted such punishments as described in the Old Testament. These Bible critics never pause to ponder the days, decades, centuries (!), and millennia (!), that His wrath was held in abeyance. They never bother to realize that His mercy and grace was free to anyone who wanted it.

Previously, we saw six instances of God’s longsuffering in the Old Testament. Today’s Scripture demonstrates how He gave the Amorites 400 years to reform (today’s Scripture). By the way, God says He evicted them and installed Israel in their land because the Amorites never improved (Exodus 23:23-25)! Those who complain about a “cruel” Old Testament God need to hush and read the Bible, lest they continue to “speak evil of those things which they know not” (Jude 10).

After 4,000 years of dealing with sinful man, JEHOVAH God came in human flesh, Jesus Christ. He preached to Israel for three years, but they mostly mocked and ignored Him (He knew they would ultimately crucify Him). Israel did not want anything to do with Him. Again, He could have wiped them all out with one quick spoken word, but, again, His grace and mercy delayed His wrath….

Iniquity Not Yet Full #2

Tuesday, May 13, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

The God of the Bible is very orderly; He is organized and does not act on haphazard whims. On one hand, His justice demands that sin be punished in full, and His wrath inflicts a punishment to satisfy His offended righteousness (ultimately, everlasting hellfire, banished from His presence forever). On the other hand, His mercy, love, and grace provide a means so that the sinner can escape that wrath via substitutionary atonement (ultimately, the sinner can come by faith alone in Jesus Christ’s finished crosswork, where Christ suffered God’s wrath on our behalf, and be accepted of God). Whether operating in wrath or in grace, the God of the Bible is completely fair and wise in every deed.

Certain limits must be breached before God’s wrath falls on the sinner, and while only God Himself knows those parameters, the entire Bible’s canon demonstrates that this is how He deals with wicked humanity. For example, consider three major events of sin in the book of Genesis:

  • God could have destroyed Adam and Eve immediately after they sinned; however, He responded to them in mercy and grace, seeking them while they hid from Him, and then killing animals to cover them physically with those skins, as well as clothe them spiritually with animals’ blood (a type of Jesus’ blood which was shed millennia later) (Genesis 3:21).
  • Before the Great Flood of Noah’s Day, some 1,700 years after creation, God gave sinful mankind 120 years to straighten up (Genesis 6:3), and then His judgment came and swept them all away (excluding Noah and his family on the ark)!
  • It was not until Sodom and Gomorrah had reached their limit of sin that God finally sent two angels to destroy those two wicked cities (Genesis 18:20,21; Genesis 19:13).

Let us continue skimming the Scriptures for other instances of the longsuffering, yea, the patience, of God…

Iniquity Not Yet Full #1

Monday, May 12, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

“Where is the promise of Jesus Christ’s coming?” From believers still asking in faith (cf. Matthew 24:3) to scoffers still asking in ridicule (cf. 2 Peter 3:3,4), it has been queried ad nauseam. How sad a commentary—it is one of many questions to which the Bible already gave answers many, many centuries ago!

In the context of today’s Scripture, Abram—whom God will rename “Abraham” in chapter 17—is nomadic, travelling and camping throughout the land of Canaan, the Promised Land, much of today’s Middle East. Here, JEHOVAH God personally and formally deeded that real estate to Abraham and his descendants, the nation Israel, as an everlasting possession (Genesis 15:1-21; cf. Genesis 17:8).

Moreover, God informs Abram of the future: “And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (verses 13-16, today’s Scripture within its immediate context).

God tells Abram that his seed, the nation that will come from his bowels, cannot inherit and dwell in the Promised Land yet. Israel must spend 400 years down in Egypt, most of that time in slavery. Entering Egypt as a tribe of less than 100 people, Israel will return to Canaan (the Promised Land) as a nation of some two million! Why this four-century delay? God’s Word could not be plainer—the original inhabitants of Canaan had not sinned enough yet for Him to displace them and install the Jews (today’s Scripture).

How patient is our God….

Heart Service #14

Friday, May 9, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Romans chapter 8 begins, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (verses 1-4).

While verse 1 is controversial and confusing (modern Bible versions and their manuscripts omit the underlined clause!), the context clearly indicates this is condemnation of lifestyle, not damnation to hellfire. We must “walk after the Spirit” if our Christian lives are to be acceptable and honoring to God.

Verses 5 and 6 explain: “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.” Lost people think like lost people, so they act like lost people. It makes just as much sense for us Christians to think like lost people, as it does for us to act like lost people. Verses 13 and 14 continue: “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.”

If we want God’s life and God’s peace in our Christian lives, we must think like He does (Galatians 2:16-21, Galatians 3:1-3, Galatians 5:1-5, Ephesians 4:17-32, and Colossians 3:1-11 are excellent verses you should read for yourself). It starts by learning sound Bible doctrine….