Category: God’s righteousness

Walking in the Spirit #5

Monday, October 8, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

In Romans 8:1-14, Paul describes the work of the indwelling Holy Spirit in us believers. For instance, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (verse 1). While often assumed to be soul salvation, its context (the previous chapter, 7) is actually sanctification, how God has separated us from common mankind for His purposes—made us holy, or saints—which identity will now influence our lifestyles.

Romans 8:2-4 reads: “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death [the performance-based acceptance system of religion]. For what the law could not do, in that it was weak through the flesh [we, our flesh, could not obey God’s law], God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

As today’s Scripture amplifies, we Christians have new life in Christ. God’s Spirit makes this new life real to us: He works in us to fulfill the Law (Romans 8:4). We cannot keep the Law, either for soul salvation or for Christian living. However, Jesus Christ’s perfect crosswork satisfies the Law, thus paying for our sins (our failure to keep the Law). This makes us Christians accepted of God (Ephesians 1:6). This same principle allows the Holy Spirit to then transfer our new identity in Christ to our lifestyles—thus producing Jesus Christ’s lifestyle in ours.

To “walk in the Spirit” as today’s Scripture exhorts, means we Christians simply place our faith in this doctrine. The Holy Spirit will then work in us to produce God’s righteousness in our lives.

Walking in the Spirit #4

Sunday, October 7, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness [sexual lustfulness], idolatry, witchcraft, hatred, variance [strife, fighting], emulations [jealous quarrels], wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings [drunken, disorderly feasts], and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (verses 19-21). (The use of the pronoun “they” instead of “we” indicates that Christians are not being spoken of here. These are lost people, who have no choice but to sin, to walk in their Adamic nature.)

Our old sin nature produces the above sins. However, we Christians have a new nature in Christ, and it too produces fruit. Rather than sins, it produces the righteousness the Law demanded: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (verses 22,23). Contrast this with verses 19-21, and then re-read today’s Scripture. We have life in Christ: this life is not our old, self-centered life (verses 19-21), but it is selfless, seeking the benefit of others (verses 22,23).

The indwelling Holy Spirit works in us believers to generate “the fruit of the Spirit,” which is called “the fruits of righteousness” in Philippians 1:9-11: “And this I pray, that ye may [be] filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

When we walk by faith in an intelligent understanding of God’s Word to us, Paul’s epistles, we “walk in the Spirit,” who will take that sound doctrine and produce the life of Jesus Christ in us (today’s Scripture). This will bring God glory and praise.

Walking in the Spirit #2

Friday, October 5, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

Sadly, it is often assumed—even by some professing grace believers—that grace is a license to sin. Since “[we] are not under the law, but under grace” (Romans 6:14b), some erroneously conclude that we are free to live any way we want. Verse 15 cautions us, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!!].” God’s grace teaches us to “[deny] ungodliness and worldly lusts” and it teaches us to live “soberly, righteously, and godly” (Titus 2:12).

In Galatians 5:13, we are exhorted: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Christ has made us free from the burden of the Mosaic Law, the “yoke of bondage” (verse 1), a system of rules we could never keep, but this does not mean that God does not care how we live.

We are not under Israel’s performance-based acceptance system. Nevertheless, grace teaches us that God fulfills in us believers the righteousness the Law demanded. Never should we abuse God’s grace by using it “for an occasion to the flesh;” grace should never be (ab)used to promote selfish living (preferring to serve sin rather than serve God and fellow Christians). Verses 14,15: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.”

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (verse 16). We have new life in Christ, and when we by faith let Him live His life in us, we will not live sinfully and selfishly (today’s Scripture).

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

Why the Blood Sacrifices?

Friday, August 10, 2012

“But flesh with the life thereof, which is the blood thereof, shall ye not eat” (Genesis 9:4 KJV).

Do you ever wonder why God demands blood sacrifices for man’s sin?

Firstly, “…And without shedding of blood is no remission [forgiveness]” (Hebrews 9:22b). Blood must be shed if man is to be forgiven of his sins. This is transdispensational: it is true for every dispensation, no matter where you are in the Bible. It was true of Adam and Eve (Genesis 3:21), it is true today (Ephesians 1:7; Colossians 1:14), and it will be true even beyond our dispensation (Hebrews 9:11,12). But, what is so special about blood?

Sin causes death: “The wages of sin is death” (Romans 6:23a). As today’s Scripture teaches, blood is the source of life. God told Israel in the Mosaic Law: “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul…  Blood… For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off” (Leviticus 17:11,14). And Deuteronomy 12:23: “…eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.”

The above verses explain why God demands blood for sins. What is the answer to death? Life! What is the answer to sin? Blood! Blood is the solution to sin because life is the answer to death. The sacrificial blood would give new life—it would atone, or “make man at one with God.” The Old Testament animals’ blood sacrifices could not take away sins: they were only temporary (Hebrews 10:2-12). Those blood sacrifices were a “type”/“picture”/preview of the perfect blood of Jesus Christ that provides total and permanent forgiveness, and more importantly: “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b).

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂

We Troublemakers Are Grace Partakers #5

Sunday, July 29, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The dispensational change from Law to Grace demonstrates our faithlessness and Christ’s faithfulness….

Verses 22-25a explain: “…[T]he righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood….”

We are all equally sinners, all “fallen short of the glory of God”—“there is no difference.” Accordingly, we can all be “made the righteousness of God in Christ” (2 Corinthians 5:21)—again, “there is no difference.” God can declare us righteous (positionally) in Christ. We can be justified “freely,” no cost to us, because God’s grace is what He did for us (we sinners can do nothing for Him)! What did He do for us? Christ’s shed blood paid for our sins in full (the “redemption” of Ephesians 1:7 and Colossians 1:14). God the Father set forth His Son Jesus Christ as “a propitiation,” literally “an appeasement,” a fully satisfying payment to mollify His wrath against our sins. “Jesus… by the grace of God should taste death for every man” (Hebrews 2:9).

On Calvary’s cross, Father God made Christ’s “soul an offering for sin” (Isaiah 53:10). Christ was “made sin for us” (2 Corinthians 5:21). Jesus “was made a curse for us” (Galatians 3:13). God forsook Christ and literally offered His soul (Psalm 22:1)!!! Oh, the spiritual, let alone physical, torment that Christ suffered on Calvary, we sinners should endure that forever in the lake of fire. Jesus Christ, the sinless Son of God, suffered the eternal wrath of God His Father, for us sinful sons of Adam.

God looked down through time and saw us troublemakers, and in His grace, made a provision for our souls’ salvation: He offered His only begotten Son.

We Troublemakers Are Grace Partakers #4

Saturday, July 28, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The Apostle Paul delivered such awful news in verses 10-20, in order to present the good news, the Gospel of the Grace of God.

Our very nature, let alone our deeds, condemns us. Furthermore, the Ten Commandments prove our sins offend God (who cannot even look upon sin without exacting punishment at some point). Yes, all of mankind is worthy of God’s wrath, a terrifying everlasting lake of fire and brimstone. What horrible news! “But,” verses 21 and 22 are the first glance of the ray of hope, God’s grace: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:”

“The law and the prophets” “witnessed” that mankind could never measure up to God’s holy demands. The Law could never help mankind keep it; it could only demonstrate that he could not keep it. “But now,” in our Dispensation of Grace, God has provided us a way to obtain the righteousness the Mosaic Law demanded… without us having to keep the Law. We can be “made the righteousness of God in Christ” (2 Corinthians 5:21). Because of this dispensational change (Law to Grace), God is “manifesting” His righteousness (His standard of rightness) “without the law.”

By the “faith of (not ‘in’ as modern “bibles” suggest) Christ,” God is offering every single person (“unto all”) salvation from his or her sin and sins. But, this salvation is not imputed (applied) to that person until he or she trusts alone in Christ’s finished crosswork on Calvary as the sufficient payment for their sins (“upon all them that believe”). Today, the horrible sacrifice of Jesus Christ on Calvary demonstrates that we could never be fit for heaven through religious ceremonies or self-reformation.

It would take God Almighty to pay for our sins….