Return, LORD! #4

Sunday, November 22, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

As mentioned in an earlier study, God’s earthly kingdom was originally available to all descendants of Abraham, Isaac, and Jacob. All people of all 12 tribes of Israel were to be God’s “kingdom of priests” (Exodus 19:3-6; Isaiah 61:6; Zechariah 8:20-23).

However, Jesus declared to Israel’s religious leaders who were caught in Satan’s snare: “[43] Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [44] And whosoever shall fall on this stone [Jesus Christ, see verses 33-42; cf. Psalm 118:22,23] shall be broken: but on whomsoever it shall fall, it will grind him to powder. [45] And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them” (Matthew 21:43-45).

That wrath would consume the unbelieving Jews, allowing only the believing Jews to enter the Millennial Reign of Jesus Christ. Zechariah chapter 13 spoke of Israel’s believing remnant: “[8] And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. [9] And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”

Note Luke 12:31-33: “[31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” This would be those Jews who accepted Jesus as Messiah-King, the “nation” of Matthew 21:43 above (cf. 1 Peter 2:6-10). Jesus Christ will “return” to Earth to receive them unto Himself, that they function as His kingdom of priests!

Our latest Bible Q&A: “Are Galatians 3:28 and 1 Timothy 2:11-12 contradictory?

Return, LORD! #2

Friday, November 20, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

God was not at all surprised when Israel conspired with Rome to sentence Jesus Christ to death. The Holy Spirit had written in Psalm 2 nearly 10 centuries prior: “[1] Why do the heathen [Gentiles] rage, and the people [Israel] imagine a vain thing? [2] The kings of the earth [Gentiles] set themselves, and the rulers [Israel] take counsel together, against the LORD, and against his anointed [“Christ” Jesus], saying, [3] Let us break their bands asunder, and cast away their cords from us. [4] He that sitteth in the heavens shall laugh: the LORD shall have them [Gentile and Jew] in derision. [5] Then shall he speak unto them [Gentile and Jew] in his wrath, and vex them [Gentile and Jew] in his sore displeasure.”

The Old Testament provides various previews of Jesus Christ’s Second Coming in wrath (cf. today’s Scripture). Amos chapters 1 and 2 identify the “flight path” the Lord Jesus Christ will take once He leaves the third heaven, His return “in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (2 Thessalonians 1:8). He will enter Earth’s atmosphere in Damascus, Syria, along the eastern Mediterranean shore. Flying southward, He visits (Gentile) Gaza and Edom. Turning northward on the Sinai Peninsula, He sends fire also into the land of the Ammonites, and Moab. Finally, flying westward, He crosses the Jordan River, reaching Palestine, judging the Jews—Judah (southern kingdom) and Israel (northern kingdom). Judgment not only falls on the Gentiles, but also on Israel.

Zechariah 14:4 says Jesus Christ lands and stands on the Mount of Olives, exactly where He left Earth some 2,000 years earlier (Acts 1:11,12). He and His angelic armies defeat the Antichrist and his armies (Revelation 19:11-21; Zechariah 14:1-3,11,12), and all lost Jews (Zechariah 13:8,9), allowing only the Little Flock (Israel’s believing remnant) to enter His earthly kingdom. The King has “returned” to Israel!

Our latest Bible Q&A: “Have we been ‘grafted into Israel?’

Return, LORD! #1

Thursday, November 19, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

The Berean Bible student understands “rise up” is an imprecation for JEHOVAH God to enter the Promised Land and thoroughly cleanse it of all its ungodly inhabitants. In Moses’ day, it was the pagan Gentiles, whose horrific lifestyles are described in Leviticus chapter 18. The LORD’S purpose in forming Israel was to put her, His nation, in that Holy Land, that they do His will and not follow their pagan neighbors (note especially Leviticus 18:24-30).

Yet, Israel repeatedly ignored God’s warnings to remain separate. She joined those false religions, becoming so polluted with erroneous thinking that she sided with the Gentiles against the LORD! By the time Jesus Christ came, He called them “the lost sheep of the house of Israel” (Matthew 10:6; Matthew 15:24). They were so far gone, unable to be His kingdom of priests. Actually, Jesus declared point-blank in John 8:44, “Ye are of your father the devil!”

Our completed Bible canon provides the full layout. Moses’ words in today’s Scripture not only apply to idolatrous Gentiles, but in the future, it will also be true of idol-worshipping Jews. Whether Jew or Gentile, all idolaters hate Jesus Christ. As Peter forewarned in Acts 3:19-23 (cf. Moses’ warning in Deuteronomy 18:18,19), Jews who refused to hear Jesus Christ’s words will be “destroyed from among the people.”

The Prophet Zephaniah foretold 600 B.C.: “[1:18] Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land. [2:1] Gather yourselves together, yea, gather together, O nation [Israel] not desired; [2:2] Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.”

Now, the LORD will “return” to Israel!

Rise Up, LORD! #6

Wednesday, November 18, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

In Acts chapter 7, a window into the third heaven was opened, and Stephen, standing on Earth, saw Jesus finally standing at His Father’s right hand. When Stephen told Israel what he saw, they recalled their Old Testament prophecies and were convicted. Remembering the closing warning of Peter’s sermon on Pentecost just a year earlier (Acts 2:33-40), these lost Jews knew God’s judgment against their persistent unbelief was coming.

Today, 2000 years later, strangely, we can declare that wrath never came. Not because God was bluffing, but because He interrupted that prophetic program and introduced our mystery program. God wanted to demonstrate His wisdom. While Israel was uncooperative with Him in reaching the lost and dying Gentiles, He would still reach them without Israel. He would save and use one of Stephen’s murderers, Saul of Tarsus, commissioning him as the Apostle Paul of the Gentiles. Jesus Christ did return, but not in wrath. He returned in grace, mercy, peace, and love to save Paul (1 Timothy 1:13-16). (But, that, friends is another marvelous story we must forgo here!)

Had Israel entered the Promised Land under Moses in faith, Jesus Christ would have come to reign over them (note Exodus 15:17,18). Alas, they did not and He did not. How Israel saw JEHOVAH God cleansing His land of pagans so they (His people) could enter in, they were getting a glimpse of JEHOVAH God coming to finish the job at Christ’s Second Coming. Except, at the Second Coming, not only will that wrath be directed toward lost Gentiles, but also toward lost Israel. Only redeemed Israel—her Little Flock—will go into the land. The descendants of Abraham who reject Jesus Christ, they are His enemies, and have nowhere to go but to God’s punishment against their sin, eternal hellfire.

Our latest Bible Q&A: “Why did Cornelius have to hear Peter’s preaching?

Rise Up, LORD! #5

Tuesday, November 17, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

Stephen, in Acts chapter 7, one year after Calvary and Pentecost, preached to Israel’s unbelieving leadership: “[51] Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. [52] Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: [53] Who have received the law by the disposition of angels, and have not kept it. [54] When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. [55] But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, [56] And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. [57] Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, [58] And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.”

Sadly, many preachers and commentators have poorly handled verses 55 and 56. Why was Jesus standing? Was it to receive Stephen into heaven? (Ridiculous!) The Bible says He was standing to pour out His wrath on unbelieving Israel! Lost Jews knew it, and they, convicted, picked up stones and killed Stephen. The Holy Ghost now rejected, now blasphemed against, Israel has nowhere else to go (Matthew 12:31,32). Jesus Christ was moments away from returning to Earth in Acts chapter 7. He was not only coming to destroy His Gentile enemies in His Promised Land (cf. today’s Scripture), but His Jewish enemies, too (Acts 3:19-23)!

For more information, you can see our study, “Why did Jesus Christ stand in Acts 7:55-56?

Rise Up, LORD! #4

Monday, November 16, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

Jude, in his tiny Bible book, described a little-known ministry that occurred 2,000 years before Moses: “[14] And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, [15] To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”

Over 2,500 years before King David wrote Psalm 68:1 and Psalm 110:1, and 2,000-plus years before Moses spoke today’s Scripture, God’s people already understood Jesus Christ’s Second Coming in wrath. Enoch, who lived merely 500 years after the Creation, and just before the Great Flood, was led by God’s Spirit to speak of a day when the Lord would come with tens of thousands of angelic soldiers. He was coming to judge this world of sinners, this world of people who hated Him and spoke against Him. Obviously, Moses and David received further revelation.

The Spirit of God had also moved David to write in Psalm 2: “[1] Why do the heathen rage, and the people imagine a vain thing? [2] The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, [3] Let us break their bands asunder, and cast away their cords from us. [4] He that sitteth in the heavens shall laugh: the LORD shall have them in derision. [5] Then shall he speak unto them in his wrath, and vex them in his sore displeasure.”

Psalm 2 set a date for that wrath. It would occur shortly after Calvary (cf. Acts 4:25-28). Hence, Peter preached what he did on Pentecost. Much of Israel ignored the apostles’ preaching, and, in Acts chapter 7, a year after Calvary, Jesus Christ stood up! Israel no doubt knew what was just moments away!

Rise Up, LORD! #3

Sunday, November 15, 2015

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said, Return, O LORD, unto the many thousands of Israel (Numbers 10:35,36 KJV).

What does today’s Scripture mean?

Remembering that this passage has a prophetic counterpart to mirror it, we ask, what is the significance of JEHOVAH God “rising?” We know Psalm 68, which parallels Moses’ words, involves Jesus Christ’s Second Coming in wrath. But, in the future, from where exactly will He be “rising?” And why is He “moving from a lower position to a higher one?”

Mark 16:19 says that, after 40 days of post-resurrection ministry, Jesus Christ “was received up into heaven, and sat on the right hand of God.” Psalm 110:1 predicted 1,000 years earlier: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” In His magnificent Pentecost sermon, the Holy Spirit through the Apostle Peter interpreted for us: “This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted… For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool” (Acts 2:32-35).

Jesus Christ would sit at His Father’s right hand in heaven temporarily. He would not sit there forever. When it was time for Father God to judge and conquer His enemies, then Jesus Christ would stand. “Let God arise, let his enemies be scattered: let them also that hate him flee before him” (Psalm 68:1). In Acts chapter 2, Peter warned unbelieving Israel about that wrath to come—the Man they had rejected and murdered was alive and coming back to deal with them. “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (verse 38). That was the only way for Israel to be prepared for her Messiah’s return. Did national Israel hearken to Peter’s words? No, and thus, Jesus Christ stood.

Our latest Bible Q&A: “Why did God give Israel King Saul if Saul was evil?

Israel’s Return to the LORD Her God

Monday, November 9, 2015

“O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity” (Hosea 14:1 KJV).

Herein is history and prophecy.

Decades before the Assyrian armies invaded and deported the idolatrous northern kingdom (Israel’s 10 northern tribes), JEHOVAH God sent the Prophet Hosea to preach to Israel. While the southern kingdom (Judah) was not as wicked (yet), similar punishment would eventually come upon it (except, in that case, by Babylonian soldiers). Hosea’s ministry had a two-fold message—judgment followed by restoration. That alternation occurs throughout his 14-chapter book. Today’s Scripture begins the final prophecy—Israel’s restoration.

Today’s Scripture says judgment has already fallen on Israel as a whole (both kingdoms). They have forsaken the God of their fathers, Abraham, Isaac, and Jacob. They have worshipped and served idols and the one true God has had enough. He will have no more mercy on them, they are not His people, and He will not be their God (Hosea 1:6-9). Having lost their Jewish monarchy and their Promised Land, they are now captive in foreign countries under Gentile control. Today’s Scripture is Hosea encouraging His nation to return to JEHOVAH. Succeeding verses explain.

“[2] Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. [3] Asshur [Assyria] shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.”

In Matthew chapter 3, during John the Baptist’s ministry, Israel, still under that fifth course of judgment (dispersion), had a believing remnant that confessed their sins and were water baptized. They were ready to be God’s people. But, that program was delayed. Yet future, after our dispensation, Israel’s believing remnant—currently blinded in our dispensation—will return to JEHOVAH God, preparing for Jesus Christ’s Second Coming and subsequent earthly kingdom. The so-called “Lord’s Prayer,” Matthew 6:9-13, is their confession. When believing Israel cries out to God, He hears and answers. Read Hosea 14:4-9 and Hosea 1:10,11. Literally, by God’s grace, Israel will be received, redeemed, and restored (Romans 11:25-29)!

Satan and Dispensationalism #20

Sunday, October 25, 2015

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:” (Ephesians 3:1,2 KJV).

Satan knows that Dispensational Bible Study is the key to understanding God’s Word. Thus, he denies it and corrupts it every chance he gets!

Unfortunately, my beloved brethren, until the Lord returns, the book of Acts will always be a battleground of confusion and nonsense. Some hold to one extreme, clinging to Acts chapter 2 as the beginning of our program. Others hang on the other extreme, adhering to Acts chapter 28 as the beginning of our program. One does not go far enough, the other goes too far. Neither is a dispensational boundary. We need not be confused by either tradition of men.

Paul is our “pattern” concerning salvation unto eternal life (1 Timothy 1:13-16). The Gospel that saved him is the Gospel of Grace that saves us in the Dispensation of Grace. There was always only one gospel in Paul’s ministry. That gospel was available to all men, the whole world, during the Paul’s Acts ministry (Acts 13:46-48; Acts 17:30; Romans 1:5,14; Romans 16:26; 2 Corinthians 5:19). That “all-men message” is true even today, after Acts. Paul’s epistles cover one dispensation and one program, not two dispensations and not two programs. Paul’s epistles in no way depend on Israel’s covenants, either during Acts or after Acts.

Israel had no special status during Paul’s Acts ministry (Romans 11:11-14; Galatians 1:15; 1 Thessalonians 2:14-16—all written during Acts). The only advantage a lost Jew had was joining the Body of Christ via Paul’s Gospel. Israel still lacks any special status before God. The middle wall of partition—no distinction between Jew and Gentile—was abolished long before Acts ended. Paul’s earliest epistle, written during Acts, says there is no difference between “circumcision” (Jew) and “uncircumcision” (Gentile) in the Body of Christ (Galatians 5:6; Galatians 6:15). That is true even today, after Acts.

Our dispensational boundary, the Dispensation of Grace, is found in Acts chapter 9, when the Church the Body of Christ began, and when the Gospel of the Grace of God began. We need not complicate God’s Word, beloved!

NOTES: My dear friend, if you are struggling to understand Paul’s “Acts” ministry, please see our study here. Struggle no more!

Also, within the next two days, as our special-edition Bible Q&A #200, due to repeated requests, we will be releasing a massive Bible study project. It is a 60-page full-length study, a 25-page abbreviated study, and five one-hour teaching videos. This project will address the corrupted system within the Grace Movement known as “Acts 9/28 Hybrid Theology.” Please stay tuned.

Satan and Dispensationalism #19

Saturday, October 24, 2015

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward:” (Ephesians 3:1,2 KJV).

Satan knows that Dispensational Bible Study is the key to understanding God’s Word. Thus, he denies it and corrupts it every chance he gets!

Pauline dispensationalism is the method whereby we determine God’s will for us today. The books of Romans through Philemon, the 13 epistles of the Apostle Paul, are our primary instructions books for Christian living. We consult them first because they are God’s Word to and about us. Paul is “the apostle of the Gentiles” (Romans 11:13), the Lord Jesus Christ’s spokesman to us. Whatever Paul’s epistles are silent about, we consult the rest of the Bible. Never do we throw away any of the 66 Bible books. We simply recognize their place in the program of God, and how those non-Pauline books do not describe God’s current operations.

There is the temptation to take Pauline dispensationalism to the extreme and thus destroy it. Because people needlessly struggle with Paul’s “Acts” ministry, wondering why he did all those “Jewish” things, they erroneously conclude that his “Acts” ministry must have been a continuation of Israel’s program and covenants. Hence, they say Paul’s epistles written during Acts—Romans, 1 & 2 Corinthians, Galatians, and 1 & 2 Thessalonians—have no relevance to us. Some “grace” people encourage us to toss those six epistles out entirely! (Heresy!) They say Paul quit working in Israel’s program when Acts ended, and that only his seven post-Acts (prison) epistles apply to us—Ephesians, Philippians, Colossians, 1 & 2 Timothy, Titus, and Philemon. (Heresy!)

Paul’s “Acts” epistles and his “prison” epistles are not two dispensations—one dispensation not for us and one dispensation for us. They are one dispensation, and that dispensation is given to us through Paul, for Paul wrote them all (today’s Scripture). The “Acts” epistles are the basic doctrines of the Dispensation of Grace while the “prison” epistles are the more advanced doctrines of the Dispensation of Grace. Again, we need to quit the nonsense and stop complicating God’s Word. Satan does that enough in denominational circles!