Category: Christ’s deity

The Wise Wise Men

Thursday, December 20, 2012

“…There came wise men from the east… And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh” (Matthew 2:1,11 KJV).

When we see the Nativity Scene, we observe three wise men assembled around Baby Jesus’ manger. Actually, the Bible never indicates how many wise men there were, and the Bible never says they visited Christ as a baby.

According to the Bible, an indeterminate number of wise men from the east (Gentiles) saw the star of Christ in the east, so they travel to Jerusalem, inquiring where to find Christ, the King of Jews (verses 1,2). King Herod and Jerusalem are troubled, and Herod summons Israel’s religious leaders to tell him where the Messiah will be born. They tell him, according to Micah 5:2, “Bethlehem of Judaea” (verses 3-6). Herod then sends the wise men to seek Jesus, hoping to find and destroy Him (lest He become king and end Herod’s reign).

The star leads the wise men to Nazareth, where Joseph and Mary live in a “house”—notice this is not the manger scene. Also, take note that Jesus is not a baby here, but a “young child” (verses 9,11). In fact, he is as much as two years old (verse 16). By the way, according to Numbers 24:17, that star that the wise men saw signified the Messiah-King of Israel… they were wise in that they recognized and followed it!

Interestingly, the wise men worship Jesus and bring Him gifts of “gold, frankincense, and myrrh” (today’s Scripture). Gold is for a King, frankincense is for a Priest, and myrrh is for a Prophet—Jesus is all three (Isaiah 9:6,7; Hebrews 5:6; Deuteronomy 18:15,18). Amazingly, Isaiah 60:6, written some 700 years beforehand, even prophesied Gentiles would bring God gifts of gold and frankincense. The Bible is an amazing Book!

Sadly, these Gentiles had more respect for Israel’s King than Israel. These wise men recognized fulfilled prophecy… they were wise men indeed!

Emmanuel’s Tabernacle

Wednesday, December 19, 2012

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23 KJV).

Using the Scriptures, we can date the birth of Emmanuel, Jesus Christ.

John the Baptist’s father, Zacharias, was a priest, “of the course [order] of Abia [Abijah]” (Luke 1:5). Under King David, Israel’s priests were organized into 24 courses (1 Chronicles 24:7-19). A priest from each course served a week in the Temple ministration (and thus served one week twice a year). Israel’s calendar began with Abib/Nisan, equivalent to March 16-April 15 (Exodus 12:1,2; Exodus 13:4). Passover was observed on April 14, starting Israel’s religious calendar.

Passover week (The Feast of Unleavened Bread) lasted from April 15-21. The first course of priests served in the Temple around this time. Zacharias’ course, Abijah, was the eighth course after Passover (1 Chronicles 24:10), thus placing Zacharias’ service roughly eight weeks after Passover (or June 17-23). This was the time when the angel appeared to Zacharias to announce John’s conception (Luke 1:8-22). Once Zacharias and his wife Elizabeth leave the Temple and go home, Elizabeth conceives John (late June; Luke 1:23-25).

Six months after Elizabeth conceived John in late June (Luke 1:26), Mary conceived Jesus—in late December. Contrary to religious tradition, the birthday of Christ is not December 25. Late December is the time of Christ’s conception. The conception of Christ in Mary’s womb, not Mary’s conception in her mother’s womb, is the biblical immaculate conception: it was Christ’s conception, not Mary’s, that was sinless (Luke 1:35).

If a perfect human gestation lasts 280 days (9 months), late September/early October is the time of Christ’s birth. During this time of year, recall that God had Israel observing the Feast of Tabernacles, when Jews would dwell in “booths” (tents, tabernacles) for seven days (Leviticus 23:39-44).

While Israel was observing Tabernacles in September/October, God was born as a man (Jesus Christ) of the virgin Mary, and dwelt (“tabernacled”) with them! Sadly, very few Jews paid any attention to Jesus, “Emmanuel,” “God with us” (today’s Scripture). The rest of Israel ignored “God dwelling among them” (John 1:14).

Bethlehem of Judaea

Tuesday, December 18, 2012

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2 KJV).

Today’s Scripture, written about 700 B.C., prophesies the exact birthplace of Israel’s Messiah.

Notice the Bible is very specific: “Bethlehem Ephratah” pinpoints the Bethlehem in southern Israel (there was another Bethlehem, in Galilee, northern Israel). Bethlehem of Judaea, as today’s Scripture teaches, is “little among the thousands of Judah” (a little-known village).

The Bible tells us that Bethlehem Ephratah was the birthplace of King David (1 Samuel 16:1-18). John 7:42 reads: “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Jesus Christ will inherit His father David’s throne, and David is a type/preview/shadow of Christ (Isaiah 9:6,7; Luke 1:31-33). Thus, they share Bethlehem Ephratah as their birthplace (cf. Luke 2:4).

“Bethlehem” is an interesting term. Jesus Christ likened Himself to the manna of the Old Testament. He claimed, “For the bread of God is he which cometh down from heaven, and giveth life unto the world…. I am that bread of life: I am the bread which came down from heaven…. I am that bread of life” (John 6:33,35,41,48). Jesus was born in Bethlehem (Matthew 2:1,5,6): “Bethlehem” is Hebrew for “house of bread.” Thus, the “Bread of Life,” Jesus Christ, was born in the “House of Bread,” Bethlehem. Fascinating!

Furthermore, Joseph (Jesus’ legal father) lived in Nazareth. When Roman emperor Caesar Augustus sent out a decree for taxing the people of the empire (conducting a census), Joseph had to leave Nazareth and go to Bethlehem of Judaea, taking pregnant Mary with him (Luke 2:1-5). Christ was born there in Bethlehem. Some 700 years beforehand, the Bible knew Joseph and Mary would not be in Nazareth for Christ’s birth, but in Bethlehem, thereby fulfilling the prophecy of today’s Scripture. Amazing!

These are evidences that the Bible is a supernatural Book—indeed, it is God’s Book.

The Virgin Conception of Christ

Monday, December 17, 2012

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was His conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. The Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

One Little Nation With a Big God #4

Sunday, November 18, 2012

“Lift up thyself, thou judge of the earth: render a reward to the proud” (Psalm 94:2 KJV).

Israel’s enemies are persecuting and destroying her, and today’s Scripture is her plea for JEHOVAH to shew Himself!

Jesus Christ described the end of the seven-year Tribulation: “And they [Israel] shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled” (Luke 21:24). Basically, the antichrist and his armies will unite against Israel and persecute Jews (Revelation 16:12-16; Revelation 19:17-19)… but God will retaliate (Psalm 83:1-18)….

Zechariah 14:1-4 explains: “Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle [Armageddon]; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley….”

Just when Israel’s fate seems utterly hopeless (refer back to Luke 21:24), Jesus Christ will leave the third heaven and return to earth (His Second Coming). Just as He brought Israel military victories in the past, JEHOVAH—who had been silently waiting in heaven for 2,000 years—will finally “shew [Himself]” and defend Israel. Jesus Christ, riding a white horse as He glides over earth, will speak forth God’s Word, and He will slay and consume in His wrath the antichrist and all the armies gathered against Israel (Revelation 19:11-21; 2 Thessalonians 2:8).

And thus, God will “render a reward to the proud,” eternally punishing Israel’s arrogant enemies with His wrath in the lake of fire.

Who is Jesus Christ?

Monday, October 15, 2012

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6 KJV).

While many know about Jesus Christ, very few personally know Him and trust in what He did on their behalf.

Cemeteries confirm, “For the wages of sin is death” (Romans 6:23a): death and sin are inseparable. Sin kills not only our outward man (physical body), but also our inward man (spiritual body, soul and spirit). Therefore, Romans 6:23a says there are “wages” (plural) of sin.

Sin separates us from God (spiritual death). We are born “dead in trespasses and sins,” “children of disobedience,” and “children of [God’s] wrath” (Ephesians 2:1-3). God’s justice demands that we sinners receive the just penalty for those sins by enduring His wrath in everlasting hellfire (Romans 2:6-9). Thankfully, Jesus Christ suffered on Calvary’s cross and endured God’s wrath for us!

Jesus Christ is everything that the triune Godhead is: “In him [Christ] dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). Christ is “the brightness of his [Father’s] glory, and the express [exact] image of his person” (Hebrews 1:3). Jesus Christ is God manifested in human flesh (John 1:1,14), so He can mediate between Father God and us. In today’s Scripture, Jesus Christ explained that He is the “one mediator between God and men” (cf. 1 Timothy 2:5). He later stated, “If ye had known me, ye should have known my Father also” (John 14:7a). The only way to know God the Father is to know Him through His Son Jesus Christ (Matthew 10:40b).

Jesus Christ’s perfect blood was shed to pay for our sins, to reconcile us back to God. Father God “made [Jesus Christ] to be sin for us, who knew no sin; that we might be made the righteousness of God in him [Christ]” (2 Corinthians 5:21). “The gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b). Will you trust Christ’s death, burial, and resurrection alone as sufficient payment for your sins, and be permanently reconciled to God?

Who is Jesus Christ? Your ONLY way to heaven!

The Patient Waiting for Christ

Saturday, September 22, 2012

“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ” (2 Thessalonians 3:5 KJV).

Saints, we must patiently wait for the Lord to come and take us home!

In today’s Scripture, the Apostle Paul reminds the Thessalonian believers—and us—that the Lord will “direct” (guide) our hearts, our innermost beings, “into the love of God” and “into the patient waiting for Christ.” These two doctrines are crucial to the Christian life.

“The love of God [Christ]” “constraineth” (motivates, empowers) us so that our lives are pleasing to God (2 Corinthians 5:14,15). But our Christian lives are not only meant to be experienced here on earth: in eternity future, Christ’s life in us will be lived in the heavenly places!

“The patient waiting for Christ” means we are to be patiently waiting for the day when Jesus Christ will rapture us, the Church that is His Body. (Sadly, absurd modern “bibles,” including NKJV, pervert “patient waiting for Christ” to read “the patience [or perseverance] of Christ,” thus cleverly denying the rapture!)

As our King James Bible declares, we are not simply exercising Christ’s patience; we are patiently waiting for Christ to come get us (there is a major difference). While we who have trusted in Jesus Christ alone as Saviour often earnestly pray for Him to hurriedly return to rescue us from this nasty, miserable world, that is not patience. 🙂 The actual purpose of the rapture—“our gathering together unto [Christ]” (2 Thessalonians 2:1)—is to remove us from earth so God can inaugurate us into our governmental positions in the heavenly places (Ephesians 2:6,7; Colossians 1:16,17).

We patiently wait for our Lord Jesus Christ. He is still extending His grace and mercy to mankind. As long as there are still (lost) people willing to trust Him, our Dispensation of Grace will continue to operate. It will be terminated when no one else wants to trust Christ alone as their personal Saviour. Be patient, saints! 🙂

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Great LORD God #4

Friday, September 7, 2012

“Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears” (2 Samuel 7:22 KJV).

As King David of old praised his LORD God, so do we!

David rightly understood that his God, the God of Israel, was incomparable, Someone who could do and did “great things and terrible [so wonderful that they caused terror!]” (verse 23). David knew that God was forming the nation Israel, a special people separate from the Gentile (non-Jewish) world. God had “redeemed to [Himself] [Israel] from Egypt, from the nations and their gods” (verse 23). The nations’ “gods” were nothing but idols of wood and stone, but Israel’s God, JEHOVAH, was supreme, and David in today’s Scripture praised the great LORD God because He was the great LORD God.

But God, long after David had passed away, would do something else, something just as “great and terrible [awesome]” as forming the nation Israel. Now that God has revealed the mystery program through the Apostle Paul’s ministry, we better understand God’s will than David did. Not only would God redeem a people, Israel, from the pagan Gentiles, He would redeem a second group of people from the pagan Gentiles—us, the Church the Body of Christ—who would do in the heavenly places what Israel would do on earth.

God has two “peculiar” people in His Word: the nation Israel (His earthly people) and the Church the Body of Christ (His heavenly people). “…[T]ell the children of Israel;… if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine”(Exodus 19:3,5). Regarding us, the Body of Christ: “…[T]he great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:13b,14).

Who could devise such an unfathomable plan for the earth and the heaven? We join David in saying, “Only the great LORD God….”

Access By the Holy Spirit

Tuesday, August 28, 2012

“For through him we both have access by one Spirit unto the Father” (Ephesians 2:18 KJV).

We can neither see nor hear the Holy Spirit, but He plays an active role in our Christian lives on a daily basis.

When people mention prayer, they often speak as though it is talking to God way off in the third heaven, speaking to Someone far, far away from us. However, today’s Scripture explains that the indwelling Holy Spirit gives us this access to our heavenly Father, and that God is actually in close proximity to us. He literally lives in us, the Christians!

Remember, as people who have trusted in the finished crosswork of Jesus Christ on Calvary as sufficient payment for our sins, we have God the Holy Spirit living within us. Wherever we Christians go, we carry the Holy Spirit around in us! “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19). “…[T]he Holy Ghost which dwelleth in us” (2 Timothy 1:14).

In today’s Scripture, Paul is describing how “we both”—both Jews and Gentiles (verses 11,12)—have equal access to Father God today in the Dispensation of Grace, and it is through Jesus Christ but by the Holy Spirit. (Notice today’s Scripture mentions all three members of the Godhead/Trinity.)

The indwelling Holy Spirit links us to Jesus Christ. Technically, the Holy Spirit supernaturally placed us into the Church the Body of Christ when we trusted Jesus Christ alone as our personal Saviour (1 Corinthians 12:13). When we pray—that is, talk to God the Father—we come through the mediatorship of Jesus Christ (1 Timothy 2:5), but it is by the intercession of the indwelling Holy Spirit. The Holy Spirit appropriates (applies) to us everything that we have in Jesus Christ: He empowers us to do God’s will, He guarantees our salvation in Christ, He teaches us using God’s Word, the Bible, and so on (see Romans chapter 8; 1 Corinthians 2:9-16; Ephesians 1:13,14; Ephesians 4:30).

What a marvelous truth!