Category: Christ’s humanity

Hark! The Herald Angels Sing #2

Monday, December 4, 2017

“And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21-23 KJV).

The second verse of the classic Christmas carol highlights today’s Scripture.

“Christ, by highest heaven adored;
Christ, the everlasting Lord;
Late in time behold him come,
Offspring of the virgin’s womb.
Veiled in flesh the Godhead see;
Hail the incarnate Deity,
Pleased as man with man to dwell;
Jesus, our Emmanuel!”

The first time in history that the Bible records angels singing joyfully, it was when they watched the God of the Bible create the heaven and the earth. The book of Job, chapter 38, verse 7, says in retrospect, “When the morning stars sang together, and all the sons of God shouted for joy.” Now, some 4,000 years later, in the books of Matthew through John, the angels are singing because God the Son has become a Man, the God-Man.

Without the incarnation, the Word becoming flesh and dwelling among us (John 1:14), the God of the Bible would be distant and cold. He would have no intimate relation to us. There would be no manifestation of the invisible Godhead—Father, Son, and Holy Ghost would just be immaterial Beings. But, the incarnation made Jesus Christ the most unique Person in all of the universe. “For in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).

There is no other Being who is both fully God and fully man, total man and yet total God, untainted humanity and undiminished deity. The angels had never seen such a Person. They saw what God was doing and they took great value in it. They certainly did not understand what we know today, but they knew enough to sing and rejoice.

Hark! The Herald Angels Sing #1

Sunday, December 3, 2017

“And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him” (Hebrews 1:6 KJV).

The first verse of the classic Christmas carol highlights today’s Scripture.

“Hark! The herald angels sing
Glory to the newborn King!
Peace on earth and mercy mild,
God and sinners reconciled!
Joyful, all ye nations, rise,
Join the triumph of the skies;
With the angelic host proclaim
Christ is born in Bethlehem!
Hark! The herald angels sing
Glory to the newborn King!”

Angels are very strange, and thus, often misunderstood, creatures. They are like humans in some respects but also drastically different from us. According to today’s Scripture, angels have a capacity to find worth in, and hence worship, their Creator, the Lord Jesus Christ. God the Father, according to the book of Hebrews (today’s Scripture), does not consider His Son an angelic being but rather Someone apart from the angelic host, Someone worthy of their worship.

Psalm 103:20,21 says: “Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.” And Psalm 148:2, “Praise ye him, all his angels: praise ye him, all his hosts.” In the spirit of these verses, the writer of the book of Hebrews penned what he did in today’s Scripture.

The angels knew that God’s Son, Jesus Christ, had finally become flesh, and He could now fulfill the Old Testament prophecies going all the way back to Adam—chiefly, God’s literal, physical, visible, earthly kingdom. On the night of Christ’s birth, Luke 2:13,14 says: “And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest and on earth peace, good will toward men.” In perfect accordance with the book of Psalms, the angels filled the night sky of Palestine and joyfully sang to praise the Lord of glory! (What that massive angelic choir sounded like to human ears, we can only wonder!!)

Let us, by faith, join that angelic host in praising the Lord of glory!

What Child Is This? #4

Saturday, December 2, 2017

“O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms” (Psalm 95:1,2 KJV).

The final verse of the classic Christmas carol highlights today’s Scripture.

“This, this is Christ the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The Babe, the Son of Mary.”

As the shepherds and angels gathered around Baby Jesus’ manger, we can only wonder what immense joy filled their hearts. In that world of old—plagued by the same basic problems of our modern world—He was a Beacon in the dark and a Solace in the misery. They undoubtedly sang right in the midst of all those farm animals! They were so thrilled to see God working in their presence. They were now standing before His baby crib!

Sinners today are greatly encouraged—yea, urged—to come by faith to God’s Son, Jesus Christ, right this moment. They are not to come by faith to His crib, for He is no longer a Baby. Rather, they are to come by faith to His cross, where He gave up that life for us! “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). What we need to do is rely exclusively on Jesus Christ’s finished crosswork, His shed sinless blood and His resurrection, as sufficient payment for our sins.

As with Jesus’ birth, for those who do not want to see anything, they do not see anything. Those who see are people who want to see. It has nothing to do with God hiding anything from anyone. What did Jesus tell the Jews? “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17).

Although Jesus Christ is not physically here today, we can still haste to bring Him laud. We can praise Him highly in a public context. First, we can believe on Him and His finished crosswork. Then, we can tell others how they too can be saved through Calvary!

What Child Is This? #3

Friday, December 1, 2017

“But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins” (Matthew 1:20,21 KJV).

The third verse of the classic Christmas carol highlights today’s Scripture.

“So bring Him incense, gold, and myrrh,
Come, peasant, king, to own Him.
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby
Joy, joy for Christ is born,
The Babe, the Son of Mary.”

While commonly assumed the wise men came to visit Baby Jesus in the manger in Bethlehem, a careful study of Matthew chapter 2 shows us that they met Jesus in Joseph’s house in Nazareth, when He was as much as two years old (verse 16). The Bible never specifies “three” wise men or three “kings,” either. Regardless of their number, these wise men, Gentiles from the East, came to Jerusalem looking for Israel’s King. Upon hearing the wise men, King Herod and all of Jerusalem were “troubled” (verse 3). Israel should be ready to receive her Messiah-King, but she is not. Gentiles are seeking Israel’s King, and they, the Gentiles, are ready! How odd!

The wise men learn that Israel’s Messiah was born in Bethlehem-Judah (verses 4-6), but a “star” (angel) leads them to Nazareth (verses 7-10). Verse 11: “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.” Jesus is a King, so the wise men have brought gold to Him. They have brought Him frankincense because He is a Priest. Myrrh has been brought to Him because He is a Prophet. Gentiles treat Israel’s King with more respect than Israel does!

Nothing has changed today. Some reject Jesus Christ while others accept Him. The songwriter, as does this author, urges people to accept Him!

Our latest Bible Q&A: “What does it mean to ‘mind earthly things?’”

What Child Is This? #2

Thursday, November 30, 2017

“And they [the shepherds] came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds” (Luke 2:16-18 KJV).

The second verse of the classic Christmas carol highlights today’s Scripture.

“Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spears shall pierce Him through,
The cross He bore for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.”

It was just as the angel of the Lord had told them. The Saviour, Christ the Lord, the King of Israel, was indeed born in Bethlehem, but not in a palace. The shepherds found Him lying in a trough, a structure out of which farm animals ate! How odd!

There were just so many things about Jesus’ nativity that did not make sense in the human mind. Firstly, a virgin had conceived and borne a child. Secondly, the God of creation had confined Himself to a tiny body that could be held in human hands. Thirdly, that the King of Israel had been born in a stinky, dirty barn and His crib was literally a trough. Lastly, that Someone so important did not have thousands of people flocking to His crib. Strange!

As the shepherds left Joseph, Mary, and Baby Jesus, they spread the news about what they had heard and seen. The Bible says that this audience “wondered at those things which were told them by the shepherds.” They could not fathom how it was possible, either. Even today, the natural (lost) mind of man not only struggles with, but outright refuses, to believe the simple truths of the Bible. They rather rail against and reject that which they do not understand, than acknowledge that they do not know everything and the God of the Bible is wiser than they are. To accept those truths would mean validating how Jesus Christ came to live that He would die for us sinners.

Yet, some hearers believed!

Our latest Bible Q&A: “Who was Theophilus?”

What Child Is This? #1

Wednesday, November 29, 2017

“And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:30-33 KJV).

The first verse of the classic Christmas carol highlights today’s Scripture.

“What child is this, who, laid to rest,
On Mary’s lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The Babe, the Son of Mary.”

Such an event had never before happened in human history. God had promised “the seed of the woman” to Adam and Eve in the Garden of Eden (Genesis 3:15), but it was 4,000 years later that Mary was identified as that “woman.” That the Creator God would take upon Himself the flesh of sinful man, though Himself never being defiled by sin (2 Corinthians 5:21; 1 Peter 2:22). Unheard of in pagan religions!

The angels understood the Old Testament prophecies about God’s Son being born of a human mother. She was a “virgin,” a young woman (perhaps in her teens) who had never had any sexual relations with a man (Luke 1:34). On the night of Baby Jesus’ birth into the human race—the culmination of humanity added to His deity—the angels appeared in the sky and sang, to encourage the shepherds in the nearby fields to hurry to Bethlehem to see a little Baby wrapped in swaddling clothes (Luke 2:8-14).

“[15] And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.”

Once the shepherds came to Bethlehem, and found Baby Jesus, they beheld such a strange sight!

Light Bulbs and Lenses #5

Friday, September 29, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Unless one is a Calvinist or a Dispensationalist, Matthew 20:28 is quite alarming: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” How could Jesus Christ say that He had come to “give his life a ransom for many?” For “many?!” Did He not die for the whole world? At the time of His earthly ministry, He came to pay the redemption-price for the nation Israel.

As the angel of the Lord told Joseph in Matthew 1:21 about the virgin Mary: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Surely, “his people” excluded Gentiles. How do we know? Isaiah 53:8, written 700 B.C., predicted of Messiah: “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” Who would be Isaiah’s people? Israel. No Gentiles are in view here.

Returning to 1 Timothy 2:5-7, noting very carefully the final words of verse 6 and all of verse 7: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

Through the Apostle Paul, the Holy Spirit here makes a startling claim. Jesus Christ did not die for Israel only; He paid the sin-debt of the whole world (“all”). Notice the first word of verse 7—“whereunto” (“to which purpose”). In order for Jesus Christ to be declared a ransom for all nations, God appointed Paul “a preacher, and an apostle,… a teacher of the Gentiles in faith and verity.” Paul is the “due-time testifier” of this unrestricted, worldwide grace message. Now we are branching off into the second part of God’s will… “come unto the knowledge of the truth….”

Our latest Bible Q&A article: “What is the ‘temptation’ in 1 Corinthians 10:13?”

Light Bulbs and Lenses #4

Thursday, September 28, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

First Timothy 2:4 says, “[God our Saviour] Who will have all men to be saved,….” Then, we read, “…and to come unto the knowledge of the truth.” Verse 5 begins with “for,” a particle of further explanation or amplification: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” So, “the man Christ Jesus” is “the one mediator between [the one] God and men….” Verse 6 issues additional information: “Who gave himself a ransom for all, to be testified in due time.” Finally, verse 7 expands verse 6, as we see: “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

So, there are the matters of (1) “salvation” and (2) “the knowledge of the truth.” “Salvation” involves the Lord Jesus Christ, the one Mediator between God and men, He “who gave himself a ransom for all.” The word “ransom” means “redemption-price.” From birth, we are naturally slaves to sin, descendants of Adam. Jesus Christ shed His blood to pay the price to deliver us from sin’s slave market. Romans chapter 3: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption [payment of the price to free us] that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation [fully-satisfying payment] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;….”

Sin brings death, but life is in the blood (Leviticus 17:10-14). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Through faith in Jesus Christ’s shed blood, we can be united with Father God. (Christ is “the mediator,” remember.) So, God’s first desire is for all people to be “saved”—freed, delivered—from sin’s dominion. The spiritual deliverance at Calvary once reserved for Israel is now available to all people, Jew and Gentile. This all-people message is interwoven with “com[ing] unto the knowledge of the truth….”

Jesus Accused of Blasphemy

Friday, March 31, 2017

“But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy” (Matthew 26:63-65 KJV).

Did Jesus ever claim to be “God?” (Why, yes, He did!)

While various denominationalists vehemently reject the deity of the Lord Jesus Christ, they still have today’s Scripture in their Bible versions (and they cannot deny it!). During Jesus’ trial, the high priest commanded Him to declare once and for all if He was “the Christ, the Son of God” (verse 63). Jesus replied, “Thou hast said” (verse 64)—paraphrased, “You have said it!” Still, Jesus added: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (verse 64). The high priest was immediately outraged: he tore his garments and twice pronounced a charge, “Blasphemy!”

Evidently, what flustered the high priest was not so much Jesus’ reply “Thou hast said.” No, what deeply rattled him was that Jesus took it a step further: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” The Lord did not have to say, “I am the Son of God,” to be accused of blasphemy. No, He merely had to declare, “You will see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.”

“Sitting on the right hand of power” was surely Messianic, as Psalm 110:1 predicted many centuries earlier that Christ would sit at the LORD’s right hand. Moreover, the “coming in the clouds of heaven” was especially inflammatory, as the high priest recalled Psalm 68:4: “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH [JEHOVAH], and rejoice before him.”

Bible Q&A #365: “Is Matthew 26:59-61 contradictory?”

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins” (Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”