Category: Jesus Christ

Praying Like Elijah #19

Sunday, March 8, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

When we pray for things and do not get them, it is not because God is unconcerned or unloving. Oh, dear saint, never entertain such foolishness! Unanswered prayer results when we demand He do for us what He said He would do only for Israel. Rather than praying as denominational tradition encourages—asking God to remove or protect us from problems (“give me good health, safe trips, ‘miracle debt cancellation,’” and so on)—we remember God’s attitude concerning contentment, that Jesus Christ strengthens us to handle all circumstances, good and bad (Philippians 4:11-13).

Father God is concerned, for He gave us His power to endure our difficulties. We find value in tribulations, for these troubles work patience, which works experience, which works hope, and hope makes us not ashamed, “because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:1-5). Troubling times remind us that we are weak, insufficient in and of ourselves; however, God’s grace, love, and power will get us through them. We rely more on Him, experiencing more fully and using the provisions He gave us in His Son: His peace consoles us in our difficult circumstances (2 Corinthians 1:3-11).

Our focus should not be on what we can see (physical circumstances), but, by faith, seeing what we cannot physically see—God’s Word working in us as we endure those troubles (2 Corinthians 4:16-18). “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18; see also verses 19-28).

The indwelling Holy Spirit takes this sound doctrine that we believe and pray (Romans 8:26,27), and activates it (1 Thessalonians 2:13; Hebrews 4:12), causing us to not only understand it but enabling us to have the life the doctrine describes….

Praying Like Elijah #13

Monday, March 2, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

The ascended, risen, and glorified Lord Jesus Christ revealed the mystery to the Apostle Paul over the course of nearly 35 years. This information was completely different from what God had revealed to the Old Testament prophets, the writings Paul had studied intensely when he was lost (see Romans 16:25,26, Ephesians 3:1-12, and Colossians 1:23-27). Now that God had ushered in a new dispensation, Paul had to think differently about God. He had to quit praying according to the old divine revelation, and pray according to the new divine revelation.

In 2 Corinthians chapter 12, after talking about the various visions and revelations of Jesus Christ he had, Paul discusses how he was humbled: “[7] And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. [8] For this thing I besought the Lord thrice, that it might depart from me.”

“We know not what we should pray for as we ought” (Romans 8:26b). Since there was more revelation from God coming, Paul was, in 2 Corinthians 12:8, not praying according to the new program. He was still thinking of God’s promise to deliver Israel from problems. Verse 9, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” There, in that awful, vexing circumstance, Paul learned one thing—God had given the grace, the capacity, to endure it. Rather than deliverance, Jesus Christ promised inner strength, inner fortification, inner power, to bear the trouble.

Paul had to readjust his view of problems and prayer, and we will let him tell us how we should go about doing it….

God’s Grace on Parade

Tuesday, February 17, 2015

“…But where sin abounded, grace did much more abound” (Romans 5:20 KJV).

Today, especially here in southern Louisiana, the Catholic festival of Mardi Gras takes advantage of God’s grace. God’s grace abounds even when drunkenness, lasciviousness, and gluttony are committed overtly on our streets for religion. Because we live in the Dispensation of the Grace of God, they can flaunt their sin without being consumed by fire from heaven!

“Mardi Gras,” French for “Fat Tuesday,” is a day when religious people—professing “Christians”—lose self-control (excess alcohol, food, and partying). The following day, Ash Wednesday, they promise to live “holy” for the next 40 days (Lent). A priest will then place ashes on their foreheads proving that God forgave them for that riotous living. Blasphemy!

Regardless of all its biblical allusions (illusions!), Mardi Gras is still evil and anti-God. It was never Christian, originating from pagan Roman festivals, Saturnalia and Lupercalia (interestingly known for riots, drunkenness, gluttony, and fornication, and subsequent repentance).

The Holy Spirit, speaking through the Apostles Peter and Paul, was clearly against Mardi Gras reveling and drunkenness (Galatians 5:19-21; Ephesians 5:18; 1 Peter 4:3). So why do professing Christians engage in the very activities that God the Holy Spirit condemned?! As Christians, we should “deny” the activities of Mardi Gras (Romans 6:11-15; Titus 2:11-15).

If I appear offended, I am. Mardi Gras, despite its godly façade, is offensive to the great God and my Saviour Jesus Christ! God’s grace continues to tolerate such foolishness from mankind. Man parades his sin, and God parades His grace, holding back wrath.

Are you a Mardi Gras reveler? I declare unto you the wonderful Gospel of the Grace of God. God did for you at Calvary what you could never do: “Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:1-4). Jesus Christ shed His sinless blood and died to put away all of your sins, Mardi Gras revelry included.

If you rest in Christ Jesus alone as your Saviour, God will save you forever, make a trophy of His grace, and then YOUR life will be God’s grace on parade!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

God is Love

Saturday, February 14, 2015

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

In Evil Long I Took Delight #6

Friday, February 13, 2015

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:26 KJV).

The final verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“Thus, while His death my sin displays
In all its blackest hue,
Such is the mystery of grace,
It seals my pardon too.”

It is common today to see beautiful jewelry crosses hanging around people’s necks and arms. They give us a false impression of Calvary. It was not a pretty sight to see the Creator God hanging, suffering, and dying for people who hated Him with passion unspeakable. Calvary was a cruel hill where Father God’s wrath against our sin, was revealed. The same wrath that lost people are facing in hell right this moment, the wrath that they will experience throughout the endless ages to come, it was that wrath that was poured out on Jesus Christ at Calvary. There was no anesthetic or dilution. Yes, it was a dark, glum, terrible place, but in such circumstances of apparent weakness and defeat, there was the most amazing victory to ever “grace” the planet.

The glorious aspect of the doctrine of “vicarious atonement” is that Someone else made us “at-one-ment” with Almighty God. The God-Man, the Lord Jesus Christ, so graciously took our sin debt away because we had nothing with which to pay! Moreover, He did not merely get us out of spiritual debt (forgiveness), but His resurrection was the receipt that the debt was gone. There was not so much as one sin to hold Him in the grave. Hence, the Bible says He was “raised again for our justification” (Romans 4:25). It was with Jesus Christ resurrected that we were raised again and declared righteous. Never again will God “impute sin” to us who trust Christ alone (verse 8; cf. today’s Scripture). Our spiritual debt has been paid! We are now alive “to walk in newness of life.” Now, instead of delighting in evil, we can joy in our identity in Christ! What a concept! 🙂

In Evil Long I Took Delight #5

Thursday, February 12, 2015

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The fifth verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“A second look He gave, which said,
‘I freely all forgive;
This blood is for thy ransom paid;
I die that thou mayst live.’”

Our God-given conscience makes us aware of our daily sins (Romans 2:13-15). We also know that there is a Creator God whom we will face in judgment (Romans 1:17-20). What will we do with those sins when we stand before Him? Can we open our wallets and purses and pay off God? Would He let us into His heaven if we simply showed Him our church-membership card, or our baptism record, or our confirmation certificate, or our annual-giving receipt? Religious people have been taught, “Yes!” If they can just give God something good, they assume that He will be happy with them and give them the grace to do good and make up for their wrongs.

Saul of Tarsus learned all about the “value” (nothing!) of his religious performance before God: “[8] Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, [9] And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” (Philippians 3:8,9).

What are religious works before God? “Dung!” (How “flattering”—activity not done by faith in God’s Word to us is likened to waste product!) What are our righteousnesses before God? “As filthy rags” (Isaiah 64:6)! God offers His forgiveness to us “freely by his grace” (absolutely no cost to us) because we have nothing with which to pay our sin debt (today’s Scripture). Jesus shed His sinless blood and died that we might be free from sin, redeemed, bought out of the slave market of sin. He shed His sinless blood and died, that we might truly live to not delight in evil….

In Evil Long I Took Delight #4

Wednesday, February 11, 2015

“For when we were yet without strength, in due time Christ died for the ungodly” (Romans 5:6 KJV).

The fourth verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“My conscience felt and owned the guilt,
And plunged me in despair,
I saw my sins His blood had spilt,
And helped to nail Him there.”

Throughout history, Jews have been derogatorily called “the Christ-killers.” While Scripture emphatically affirms Jews rejected their Messiah Jesus, it also says that Gentiles participated in Jesus’ death: Israel wanted the Lord Jesus dead and Rome carried out the death penalty (Psalm 2:1-3; cf. Acts 4:25-28). Calvary was a national and an international conspiracy. Not only so, it was a personal issue—we all played a role in Calvary. It was our sins that sent Jesus Christ to that awful cross: as it is said, “Our hands held the hammers that drove the spikes into His hands and feet!”

It was in God’s grand design to use Israel’s rejection of Messiah and Rome’s rejection of Messiah to bring about the death of Messiah: “For to do whatsoever thy hand and thy counsel determined before to be done” (Acts 4:28). “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain” (Acts 2:23). Now, with Paul’s revelation, we can see the full picture (what God saw all along but only now discloses to us): “[Jesus Christ] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God” (Romans 3:25). It was Father God who ultimately killed Jesus Christ, who shed His blood for our forgiveness (Colossians 1:14).

Rather than beating ourselves up with guilt and shame, we need to trust Jesus Christ’s finished crosswork where He took our guilt and shame and covered them with His sinless blood. No, He did not die for the righteous, but for the weak and ungodly (today’s Scripture). He died for us, those who, like Saul of Tarsus, delight in evil….

In Evil Long I Took Delight #1

Sunday, February 8, 2015

“And I persecuted this way unto the death, binding and delivering into prisons both men and women… and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me” (Acts 22:4-6 KJV).

The first verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“In evil long I took delight,
Unawed by shame or fear,
Till a new object struck my sight,
And stopped my wild career.”

While some of us trusted Jesus Christ as our personal Saviour at a very early age, others among us did not do so until well into their earthly life. Saul of Tarsus was of the latter type. Blinded by religious fanaticism, today’s Scripture says that Saul did not think twice about using his prominent position in Israel’s religion to do away with every single Jesus-adherent. If it meant personally tracking down and literally dragging back to Jerusalem every last Jewish man and woman who had trusted Jesus as Messiah, Saul was all for it. He would have them imprisoned and then slaughtered! There was no shame, no fear, just religious zeal and delight (has religion changed at all since then?).

One day (Acts chapter 9), Saul left Jerusalem (the last time as a lost man), bound for Damascus up north, ever so eager to capture the Messianic Jews who had sought refuge there. Jesus Christ Himself stared down from the third heaven, watching every move of Saul en route to Syria. When Saul was just outside the city of Damascus, Jesus Christ made a surprise appearance and “captured” Saul before he could capture His saints. A mighty light shown from heaven—a light so intense that Saul is actually struck to the ground; Jesus Christ has permanently ended that worthless ministry! Now humbled, Saul sees something so much better than his vain works-religion; he sees Jesus Christ, the Saviour of sinners, of whom Saul is chief….

Thee and Two Gardens #7

Friday, January 30, 2015

“Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus…” (John 19:41,42a KJV).

Wilt thou choose to “live” in the Garden of Eden, or in the Garden of Calvary?

Romans chapter 6 declares that our Christian life cannot begin until God reckons us dead in Christ’s tomb: “[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ [not water!] were baptized into his death?”

“[4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin.”

“[8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

Saints, you can live in the Garden of Eden, where you indeed live, and if it is you living, your Christian life will be dead, unable to bring God glory. Or, you can live in the Garden of Calvary, where you indeed die, and if it is you who are dead, your Christian life will live for Jesus Christ will live His life in you, thus glorifying Father God. By faith, let us choose the latter garden… it alone bears good fruit! 🙂

Our latest Bible Q&A: “Are deceased Christians with the Lord yet?”

Thee and Two Gardens #6

Thursday, January 29, 2015

“And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden” (Genesis 3:8 KJV).

Wilt thou choose to “live” in the Garden of Eden, or in the Garden of Calvary?

Many precious souls constantly think about symbols, tithes and offerings, confessionals, aisles, candles, prayer closets, “scholarship,” altars, programs, holy days, counterfeit Bibles, personalities and celebrities, ecclesiastical laws, baptisteries, pilgrimages, dreams and visions, bread and wine, jewelry, statues, “praise and worship,” charities, vestments, healings, paintings, shrines, gibberish, patristic writings, and other theological speculations and paraphernalia.

As Satan distracted Eve, so she knew not God’s Word to her (the context of today’s Scripture), “Christianity” is similarly confused. Most are so sidetracked that they have no time whatsoever to think about Calvary’s real meaning. They are too busy thinking about what they are doing, so they have no time to think about what God did for them 2,000 years ago.

Friends, apart from faith in Calvary’s finished crosswork, we have no power of God in our lives (1 Corinthians 1:18,23,24). Fulfilling rules and regulations does not change the fact that we are still weak children of Adam, sinners by birth, unable to perform perfectly. Thus, sin-management systems are of no help to us. We need divine intervention to overcome sin.

God’s grand design is that our Christian life begin in a tomb. He alone can crucify us so as to separate us from Adam, to bury us in Christ’s tomb, to raise us again with Christ and give us a new nature in Him. Contrary to human “wisdom,” it is God’s wisdom, thinking on a much higher plane than even what the “best” intellectuals and philosophers could ever imagine. God did not come to correct us, but to crucify us with Christ, and He did not come to reform us but to resurrect us with Christ. It is not outward reformation (religion) but inward regeneration (life in Christ Jesus!).

We conclude this devotionals arc by quoting Romans chapter 6….