Liberated to Serve

Friday, July 4, 2014

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 238th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Cain Came and Brought Shame #10

Tuesday, July 1, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

The Bible student understands what began in the book of Genesis is brought to its ultimate fulfillment in the book of the Revelation. God’s purpose and plan for creation initiated (and delayed) in Genesis is thus brought to fruition in the Revelation; Satan’s evil world system that began in Genesis is destroyed in the Revelation.

One of the primary ways that God will comfort believing Israel during those most difficult years—the horrors of the seven-year Tribulation—is to teach them using types, previews of their situation, found in the Holy Bible’s historical narratives. All of the Old Testament Scriptures about enduring hardship (especially the Psalms) will be critical to believing Israel’s spiritual edification as Satan tries their faith.

Israel will particularly benefit from the Bible’s accounts of how their ancestors were delivered from Pharaoh (a type of Antichrist), how David was delivered from Saul (a type of Antichrist), how Daniel’s three friends were delivered from Nebuchadnezzar (a type of Antichrist), how Daniel endured the lions’ den (a type of the Tribulation), how Job survived his awful ordeals (a type of the Tribulation), and so on. JEHOVAH was faithful to all of these saints, and He will be faithful to Israel’s believing remnant now facing the Antichrist’s wrath.

Regarding the story of Cain and Abel, Israel will learn how Abel gave his life for the very God they will now be serving to the Antichrist’s hatred. They need not be discouraged; they need not marvel that the world hates them (1 John 3:11-13). Even if they lose their lives (and many Messianic Jews will perish; Matthew 10:39; Revelation 20:4), Abel’s testimony still affirms that God is faithful (Hebrews 11:4). After all, Jesus Christ will return to defeat Satan, the Antichrist, and all of Earth’s wicked, and believing Israel will be resurrected bodily, to enter God’s earthly kingdom (Revelation 19:11–20:6).

Cain brought shame, but the real Messiah, Jesus, what joy and hope He will bring! 🙂

Cain Came and Brought Shame #9

Monday, June 30, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

Daniel 9:26,27 says, “And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary…. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease….”

Firstly, the Holy Ghost moved the Prophet, 600 years in advance, to predict Jesus Christ’s crucifixion. Secondly, Daniel foretold that “the prince,” someone after Messiah (a false Messiah), would arise and make a covenant with “many” (chiefly Israel, but probably with her Middle-East enemies also). The Apostle John indicates that this “one-week” covenant, or peace treaty, is actually a week of years (that is, seven years; see Revelation 11:3 and Revelation 12:6, which divide the seven years into two 1260-day periods).

There has not been a Jewish Temple operating in Jerusalem since A.D. 70 (when the Romans destroyed it), so the Antichrist will rebuild it and resume the sacrifices as commanded in the Old Testament (which sacrifices God forbade after Jesus Christ’s once-for-allsacrifice of Himself; Hebrews 10:1-31). Israel’s believing remnant will recognize the Antichrist’s religion as satanic, but the rest of Israel will be duped, captivated by its “godly appearance,” thinking they are serving JEHOVAH (after all, the Antichrist will be quoting Moses’ books as proof of his religion’s “godliness!”).

Halfway into those seven years, the Antichrist will force all sacrifices to cease (Daniel 9:27, quoted above). As Paul wrote, he will then sit in the Temple, “shewing himself that he is God” (2 Thessalonians 2:4). The Antichrist will demand worship (Revelation 13:1-18), and just as Abel refused to convert to Cain’s “sacrificial system,” so believing Jews will decline to partake of Antichrist’s wickedness. Hence, we read about the saints “beheaded for the witness of Jesus” (Revelation 20:4; cf. Revelation 6:9-11).

While we have merely scratched the surface, let us summarize this devotionals arc….

Cain Came and Brought Shame #7

Saturday, June 28, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

Jesus Christ forewarned Israel’s religious leaders: “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive” (John 5:43). Christ was referring to the climax of Satan’s policy of evil, when “the man of sin, the son of perdition” (2 Thessalonians 2:3) would arise in the world’s governmental structure. National Israel refused Jesus as their King; hence, God would give them what they wanted (Satan’s error, spiritual ignorance). Instead, Israel would receive an “antichrist,” a counterfeit Messiah, someone who would fool them into believing he was their true Redeemer.

Intriguingly, this significantly parallels the passages of Cain’s birth and his murder of Abel. Adam and Eve had high hopes for Cain, going so far as to name him in reference to the Redeemer (Genesis 3:15 cf. today’s Scripture). However, they thought little of Abel, who would actually become God’s prophet and believer (God’s spokesman; Luke 11:50,51)—the name “Abel” means “vanity, emptiness.” In a tragic reversal, Cain turned out to be a mere professing believer; he disappointed his parents by killing righteous Abel (God’s child)!

Similarly, Israel saw no value in the true Messiah, Jesus, but she will have such high hopes for the Antichrist, for he will promise Israel peace and deliverance (and like Cain, the Antichrist will be manifested to be a disappointment). As Cain founded a civilization built on false religion (Genesis 4:15-17), so the Antichrist will (Revelation 13:1-18). Like Cain, the Antichrist will initially fool mankind, and introduce his own religious system, “the way of Cain” (Jude 11). As there was a “mark” associated with Cain (Genesis 4:15), so a “mark” will be associated with the antichrist’s religion (Revelation 13:16,17). Like Cain murdering Abel for following the Lord, the antichrist and his followers will kill believing Israel, those who trust Jesus Christ and reject that false religious system….

Cain Came and Brought Shame #6

Friday, June 27, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

Whilst Eve assumed that Cain would be a man who would serve the God of the Bible, 1 John 3:12 says, “Cain… was of that wicked one.” Cain was not a man of faith; he was eventually manifested to be Satan’s tool, not a believer in God’s Word. Like Satan (Isaiah 14:12-15), Cain wanted to be his own god, his own authority; moreover, like Satan, Cain wanted to get rid of God’s people, those who testified of God’s Word and who hindered the “progress” of Satan’s evil world system (the real reason why Cain killed Abel).

Spiritually, Cain was Satan’s son. Jesus commented to Israel’s lost religious leaders, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning…” (John 8:44). Beloved, the same godless, sinful spirit (attitude) that operated in Satan controlled Cain and Israel’s religious leaders. It operates in today’s religious people (Ephesians 2:1-3), and it will operate in future religious people. They all want to do what they want; they starkly disregard the will and instructions of the God of the Bible. Like Cain, they offer the sacrifice they want, the sacrifice God never instructed them to bring. They refuse to depend upon Jesus Christ’s blood sacrifice for acceptance before God (the ONLY sacrifice He will accept); they prefer to offer their own “good” works, the fruit of their own hands. The Bible is clear that they, like Cain, will be rejected of God.

Satan’s chief way of corrupting the nation Israel was to infiltrate it with pagan religion (spiritual lies had been successful with Adam and Eve in Eden, and with Cain; Satan uses the same old tactics!). Baal worship, pagan idol worship, began in Israel in Judges 2:11-13 and it has yet to lose its grip. Beyond our present day, after our dispensation, Satan will make one final attempt to bring about what Cain started, and many “Abels” will perish….

At Calvary #5

Saturday, June 21, 2014

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The chorus of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Mercy there was great, and grace was free,
Pardon there was multiplied to me,
There my burdened soul found liberty
At Calvary.”

“Mercy” means “pity, compassion,” God holding back what we deserve (His wrath). “Grace” is God’s unmerited favor—it is free to us (apart from our works) because Jesus Christ paid for it with His life (it is not “cheap grace!”). In Christ, we are liberated from sin’s dominion and works-religion bondage (Galatians 5:1)—the “redemption,” the purchasing of our freedom, through Jesus Christ’s shed blood. We received “redemption through [Christ’s] blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14). The riches of God’s grace—where our sin abounds, God’s grace abounds far, far, far, far more (Romans 5:20). God’s forgiveness, His abundant pardon, is offered to us at Calvary’s cross.

For our dear readers who are lost, who have never come to a point in their lives where they relied exclusively on Jesus Christ’s death, burial, and resurrection as sufficient payment for their sins, we urge them to do so today before it is eternally too late. No matter what you have done in your life, there is no sin so vile that Jesus Christ’s blood cannot cover it. At Calvary, the God of the Bible offers all the mercy, grace, love, and forgiveness you will ever need, but none of it can be applied to you until you trust Jesus Christ alone as your personal Saviour.

After soul salvation unto eternal life, we join our Apostle Paul in reflecting upon our former lives, and we conclude with him, “but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus(1 Timothy 1:13,14). Indeed, the mercy, grace, faith, and love of Jesus Christ are more than enough.

Saints, being mindful that our (self-) life ended at Calvary, and our (eternal) life began at Calvary, let us sing “At Calvary” with grateful hearts! 🙂

At Calvary #4

Friday, June 20, 2014

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9 KJV).

The fourth verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Oh, the love that drew salvation’s plan!
Oh, the grace that brought it down to man!
Oh, the mighty gulf that God did span
At Calvary!”

God gave heaven’s best—Jesus Christ—to save earth’s worst—us, sinful mankind. God’s love for us drove Him to Calvary’s cross: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8). God’s grace, His unmerited favor toward us, enabled Him to endure Calvary’s cross for us: “…Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man (Hebrews 2:9).

We could not meet God’s righteousness in our own strength: we were spiritually poor. Jesus Christ had God’s spiritual wealth—righteousness, majesty, glory, and so on. Today’s Scripture says Jesus Christ “became poor” (“he humbled himself;” Philippians 2:5-8). He became a man, to serve instead of be served (Matthew 20:28), to have our sin imputed to Him (2 Corinthians 5:21), to die as “the just for the unjust” (1 Peter 3:18). When He completely paid our sin debt, He resurrected to give us His righteousness (Romans 4:25; 2 Corinthians 5:21).

Titus 3:4-6 reminds us: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;….”

The Apostle John affirmed: “Hereby perceive we the love of God, because he laid down his life for us: … Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins(1 John 3:16a, 4:10). Christ’s finished crosswork at Calvary is now the bridge between God and us.

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

At Calvary #1

Tuesday, June 17, 2014

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8 KJV).

The first verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Years I spent in vanity and pride,
Caring not my Lord was crucified,
Knowing not it was for me He died
On Calvary.”

Before we came by faith to Jesus Christ, our lives epitomized emptiness and arrogance. We may not have been murdering, stealing, committing adultery, bowing before statues, or cursing the Lord Jesus Christ’s name; yet, our lives were vain and prideful. We were “walking, in the vanity [emptiness] of [our] mind, having the understanding darkened, being alienated from the life of God through the ignorance that [was] in [us], because of the blindness of [our] heart: who being past feeling [had] given [ourselves] over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17-19).

Romans chapter 1 explains how God gave us Gentiles up and over to our “vain imaginations” and “foolish, darkened hearts” (verse 21). In Genesis chapter 11, God relinquished us Gentiles to enjoy the spiritual ignorance—“reprobate [worthless] mind” (verse 28)—we so desired. Once He let the Gentile nations go on their way, He created the nation Israel to become His earthly people. For the next 2,000 years, Satan’s sin (pride; 1 Timothy 3:6) operated in us Gentiles; hence, the Devil himself, the ruler “over all the children of pride” (Job 41:34), was our king. While we Gentiles were “without God” and “without Christ” (Ephesians 2:12), Jesus Christ died for us (today’s Scripture). As our pagan Gentile ancestors offered their worthless sacrifices in their heathen temples, Jesus Christ offered Himself to pay for their sins.

“Calvary” (Greek, kranion; Latin, calvaria, “skull”) only appears once in our King James Bible (Luke 23:33)—modern English versions eliminate it. In Hebrew, the place is “Golgotha” (Matthew 27:33; Mark 15:22; John 19:17), meaning “the place of a skull.” It was on this hill whose rocky formation resembles a human cranium, outside of Jerusalem, that Jesus Christ was crucified for us. While we were on our merry way to eternal hellfire, the eternal Son of God was put to death on Calvary’s cross that we might have eternal life!

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: [JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….