Category: Jesus Christ

The Virgin Conception of Christ

Monday, December 17, 2012

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was His conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. The Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

Perfect Timing

Sunday, December 16, 2012

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:4,5 KJV).

As today’s Scripture indicates, the birth of Jesus Christ was no accident—God planned its exact moment from eternity past.

When God placed the first man, Adam, on earth, He purposed that man would “subdue [control] it,” to “have dominion” over it and everything on it (Genesis 1:28). Nevertheless, Adam sinned by joining Satan in his rebellion against God. Because of sin, man was now unable to accomplish on earth what God originally created him to do. God left the human race a promise, however, that there would come a Man, who would do what Adam failed to do. Instead of cooperating with God’s adversary like Adam had, this “seed of the woman” would “bruise [Satan’s] head” (Genesis 3:15).

As we travel up through the Scriptures, we note how God lays the groundwork for that seedline. In Genesis 12:1-3, or 2,000 years after Adam’s sin, we read God’s covenant with Abraham, that through Abraham a nation, Israel, will be born, and salvation and blessing will flow to the Gentiles through Israel. The seed of the woman has now become the seed of Abraham (Galatians 3:16).

In 2 Samuel 7:12-16, and 1,000 years after Abraham, we read of God’s covenant with King David, that “his seed” will inherit his throne and reign forever. Now the seed of the woman and the seed of Abraham is the seed of David.

About 1,000 years after David, Matthew 1:1 speaks of Christ’s birth, and declares, “…Jesus Christ, the son of David, the son of Abraham.” This is exactly what God had promised for thousands of years!

Jesus Christ’s birth was not some haphazard event of nature. God the Father had preplanned the exact moment of the incarnation of His Son, Jesus Christ (today’s Scripture). Over a period of some 4,000 years, the three members of the Godhead worked to bring about the birth of man’s Redeemer, a plan they had even before man was created! Amazing!

Psalm 23 in HD #3

Tuesday, December 11, 2012

“He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake” (Psalm 23:3 KJV).

Cutting through the “static” of religious, traditional thinking, we present to you Psalm 23 in HD, dispensationally delivered with astounding clarity.

“He restoreth my soul.” The human soul is naturally rebellious. It devises wicked, anti-God thoughts, which thoughts lead to actions (sinful acts). Each human soul needs to be rescued from its sinful condition; otherwise, upon physical death, those souls will be lost to everlasting degeneration and conscious suffering in the lake of fire (Matthew 16:26; Mark 8:36; Luke 9:25; 2 Thessalonians 1:7-9). God’s plan of salvation through Jesus Christ is the way we sinners escape this deserved eternal damnation.

David, who wrote today’s Scripture, penned in Psalm 32:1,2: “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” This describes a believing Jew in Israel’s program (1 John 2:12). In Romans 4:6-8, Paul quotes some of that to describe our salvation in the Dispensation of Grace.

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making simple the wise” (Psalm 19:7). The Hebrew word translated “converting” is rendered “restoreth” in today’s Scripture. How does God “restore” (“convert”) the human soul? With His Word! “Faith cometh by hearing, and hearing by the word of God” (Romans 10:17). In Israel’s program, a Jew is converted by trusting Jesus as his Messiah/Christ, the Son of God (Matthew 16:16; John 11:27; Acts 8:37; 1 John 5:1-14).

“He leadeth me in the paths of righteousness for his name’s sake.” After our dispensation, the nation Israel, who is currently nationally blinded, will be saved (Romans 11:25-27). At Jesus Christ’s Second Coming, He will blot out Israel’s national sins by instituting the New Covenant (Acts 3:19-26; Hebrews 8:8-13; Hebrews 10:16,17; cf. Jeremiah 31:31-34). They will receive the same forgiveness we have now in Christ (Romans 5:11). According to the New Covenant, God will write His righteous laws in Israel’s heart, and they will serve Him faithfully forever, bringing glory to His name.

Psalm 23 in HD #1

Sunday, December 9, 2012

“The LORD is my shepherd; I shall not want” (Psalm 23:1 KJV).

Cutting through the “static” of religious, traditional thinking, we present to you Psalm 23 in HD, dispensationally delivered with astounding clarity.

“The LORD is my shepherd.” Jesus Christ likened Himself to a shepherd who led and cared for His sheep (Israel): “I am the good shepherd: the good shepherd giveth his life for the sheep…. I am the good shepherd, and know my sheep, and am known of mine” (John 10:11,14). Jesus used the term, “the lost sheep of the house of Israel” (Matthew 10:6; Matthew 15:24; cf. Matthew 18:11-14; Luke 15:3-10).

Moses, because of his rebellion, cannot enter into the Promised Land, so he asks the LORD to “set a man over the congregation [nation Israel]… that the congregation of the LORD be not as sheep which have no shepherd” (Numbers 27:16,17). The LORD then chooses Joshua to take Moses’ place in leading Israel into Palestine. Moses and Joshua are types/previews of what Jesus Christ will ultimately do when He returns at His Second Coming, to lead Israel into His kingdom and her Promised Land.

Israel’s restoration (after our Dispensation of Grace has ended) is described in 1 Peter 2:25: “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls” (cf. Hebrews 13:20). The Bible calls the LORD the “Shepherd of Israel” (Psalm 80:1).

In today’s Scripture, David, a believing Jew, also wrote, “I shall not want.” Christ will meet Israel’s spiritual and physical needs (yet future), just as a shepherd provides for his sheep. Israel will lack neither material goods (Amos 9:11-15; Joel 3:17-21; Luke 12:22-32) nor spiritual blessings (particularly forgiveness; Jeremiah 31:31-34; Acts 3:19-26; Hebrews 8:8-13) in her kingdom.

Describing the Millennial Reign (Kingdom) of Christ, we read: “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young” (Isaiah 40:11). Recall John 10:11,14 from earlier? As their faithful Shepherd, the Lord Jesus, upon His Second Coming, will feed Israel, spiritually and physically, forever. They will lack nothing.

Wilt Thou Serve the Denomination, Or the Lord? #6

Saturday, December 8, 2012

“And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:23,24 KJV).

Beloved, we have a choice—we can serve a theological system (which is worthless), or we can serve the Lord (which is priceless).

We who have trusted Jesus Christ alone as our personal Saviour, are “heirs of God, and joint-heirs with Christ…” (Romans 8:17; cf. today’s Scripture). In eternity, we will inherit what Jesus Christ will! “But unto the Son he [God the Father] saith, “Thy throne, O God, is for ever and ever” (Hebrews 1:8). In the ages to come, Jesus Christ will rule the governments of heaven and of earth (Colossians 1:16-20)—God’s original intention before sin (Ephesians 1:9,10). He will use redeemed Israel to reign for His glory on earth (Exodus 19:5,6; Job 19:25,26), and He will utilize us, the Body of Christ, to rule for His glory in heaven (Ephesians 1:3; Ephesians 2:6,7).

Before we can serve in the heavenly places for Christ’s glory, God left us here so we can study and believe the doctrine regarding the program that He is operating today. We go not to the “Old Testament,” Four Gospels, early Acts, or even to Hebrews through Revelation, to find God’s will for us—that is Israel’s program. Our doctrine, duty, walk, and destiny as members of the Body of Christ are found only in Paul’s epistles, Romans through Philemon. Applying Israel’s program to our lives, as denominations encourage, profits us nothing, for we are not Israel!

At the Judgment Seat of Christ, when the Lord Jesus evaluates the doctrine we Christians believed, vain religious tradition (denominationalism) and philosophy we have stored in our inner man, will be consumed, while the sound Pauline Bible doctrine will remain (1 Corinthians 3:8-15). Hence, Scripture cautions, “take heed how [you] build thereupon” (verse 10). Be careful what doctrine you believe. Remember, Jesus Christ, not a denomination, “loved you and gave Himself for you.” Your loyalty should be to the Lord, not to man (today’s Scripture).

The Liquid That is the Answer

Saturday, December 1, 2012

“Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Proverbs 20:1 KJV).

While alcoholic beverages are commonly assumed to alleviate the pain in coping with life’s problems, today’s Scripture demonstrates that such liquids only worsen one’s troubles.

Once, a nameless individual, an alcoholic, left his wife. She thought he was never coming back. A month later, he suddenly returned. Why? He told her that while he was away, a former alcoholic approached him, and gave him some advice: “I used to be where you are. Let me tell you, you will not find the answer in the bottom of that can.” Right there, he realized that that stranger was right. The beer did not help him do anything but cause him to flee from his problems, and thus make them worse!

Beloved, if you are struggling with problems, alcoholic beverages are not the answer. In fact, today’s Scripture warns that “wine” “mocks” and “deceives” its consumer. It makes him or her think that it is the only answer to their stress. “Strong drink” causes “raging” (anger, shouting, arguing, and so on). See, alcohol just exacerbates life’s difficulties.

Every problem in life is the result of sin (either our bad decisions, or someone else’s). Alcohol is not the liquid that is the answer to your problems because alcohol is not the answer to sin. “…[T]he blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7). The only answer to sin is the blood of Christ shed on Calvary’s cross! Because Christ’s blood washes away our sins, it enables us to cope in this sin-cursed world.

If you have never trusted Jesus Christ alone as your personal Saviour, why not do it today? Jesus Christ died for all of your sins, He was buried to put away those sins, and then He was raised again to give you His resurrected life, when you trust Him alone!

In Christ, we have resources to cope with all of life’s troubles. The blood of Christ gives us this victory, for Christ’s blood is “the liquid that is the answer.”

Anonymous

Thursday, November 29, 2012

“And I entreat thee also, true yoke-fellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellow-labourers, whose names are in the book of life” (Philippians 4:3 KJV).

Although the name of the Christian is unknown, the name of Jesus Christ, which the unknown Christian preached, is well known.

I recently met a dear brother in Christ who has a television ministry. He explained how viewers do not always know his name when they write him letters, but they do remember what he taught from the Bible. His mentality was, “As long as they took notice of what God’s Word says, my name is unimportant.” We should share that attitude, dear brethren in Christ.

We read about “a brother” whom Paul sent with Titus to Corinth, but he is never named (2 Corinthians 8:18,22; 2 Corinthians 12:18). In today’s Scripture, the Apostle Paul exhorts an unknown Christian (signified by the second-person singular pronoun, “thee,” as opposed to the plural “you”). We read about one, Clement, but that “true yoke-fellow” charged to help the women who worked with Paul in the ministry, is nameless. What mattered is that that person’s name was “in the book of life” (God’s record of the Christians’ names).

To the world, we Christians are “nobodies.” As 2 Corinthians 6:9 expresses, “[We are] unknown, and yet well known…” They know about the message we preach, but they know little to nothing about us individuals. What matters most in life is not that we Christians become the most famous people in the world. In light of eternity, what matters is to know God through Jesus Christ, and thus, become “known of God” (Galatians 4:9).

If no one remembers our names, despite our ministry work in the Lord, let us rejoice that at least the name of the Lord Jesus Christ went forth. After all, only His name “is above every name,” and furthermore, “that at the name of Jesus every knee should bow… and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

Let us Christians in the ministry be content to remain “anonymous.” 🙂

The Tale of Two Sons

Monday, November 26, 2012

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

Quelling the Questions of Quandaries

Sunday, November 25, 2012

“And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:17 KJV).

Sin makes life very complicated, but today’s Scripture is a great help in attempting to resolve those “quandaries” (“sticky situations”).

Life affords many choices ranging from a variety of topics. “Do I do this, or do I that?” In some cases, there is no one Bible verse that gives us a clear-cut answer as to what specific choice the Lord would have us to make. Furthermore, some situations are so tough, they seem almost impossible to solve. Such predicaments can be quite troubling to the Christian, who is on the verge of screaming in desperation, “Lord, I know not what to do because I do not know Thy will concerning this!”

Dear saint, no matter what quandary you ever face, here are three basic doctrines to bear in mind:

  1. God’s grace—everything He can do for us through Christ’s finished crosswork—gives us Christians the power to stop sin from dominating us: “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11,12). When we make mistakes (sin), we need to acknowledge them by letting God’s Word (these verses) correct our thinking. Grace living is not sinless living. We do and will make mistakes, but we need to learn from them.
  2. If the Bible—especially Paul’s epistles—are silent about how to handle the matter in a specific manner, today’s Scripture provides general counsel: And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” Do what best reflects and glorifies Jesus Christ.
  3. The Lord wants you to make the choice that would further and exalt His Word. When we make godly decisions, we promulgate the sound doctrine taught by God’s written Word, the Holy Bible, and we accomplish His overall will to glorify His Son, Jesus Christ, in heaven and on earth (Ephesians 1:10). 🙂

Give Attendance to Bible Study Attendance

Friday, November 23, 2012

“Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13 KJV).

Due to “the fellowship of the mystery” (Ephesians 3:9), we grace Christians should give attendance to fellowshipping with each other.

In a few hours, I will be privileged to assemble with fellow grace believers, individuals who have trusted Jesus Christ as their personal Saviour, and who also understand and appreciate the special message and ministry that our ascended and glorified Lord gave to the Apostle Paul. I will be meeting many of these Christians for the very first time. How thrilling!

Literally, had it not been for God’s grace, none of us would be saved, and we would have probably never even met. We Christians are all partakers of the grace life in Christ, and it is around this precious Bible truth that we are united forever. Because of our salvation, all of us members of the Body of Christ are eternally linked to one another. We will be spending a literal eternity with each other, so we might as well get a head start now! 🙂

There will be about four hours of Bible study. During that time, we hope to cover basic grace doctrine, and especially how God the Holy Spirit has arranged the books of the Bible’s canon to accomplish our edification (building up, strengthening). This priceless doctrine that we learn, we can then apply to life by faith, and we can also share it with fellow Christians and the lost world.

When our King James Bible says, “give attendance” in today’s Scripture, it means, “pay attention to.” As the Bible declares here, we should emphasize three elements in the local church: “reading, exhortation, doctrine.” We should not only read the Bible, but study it and consider what we read. We are to pay attention to “exhorting” (urging, encouraging) our Christian brethren to continue in sound Bible teaching and grace living. Lastly, we are to pay attention to doctrine itself, for sound doctrine sets us apart from the cults, sects, denominations, and false religions of the world.

Attending Bible studies is very profitable—both now, and (more importantly) forever….