Category: Jesus Christ

The Detail of the World’s Chief-of-State #2

Friday, August 3, 2012

“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53 KJV).

At His First Advent, Jesus Christ did not fight back, nor did the angels rescue Him from enduring Calvary’s cross. Now, at His Second Coming, the World’s Chief of State returns to earth…. with the angelic armies!

In hindsight, we understand that the Old Testament spoke of two comings of Christ, as 1 Peter 1:11 delineates: “the sufferings of Christ” (His First Coming in meekness to die) and “the glory that should follow” (His Second Coming in wrath to reign). Jesus Christ, had He asked His heavenly Father, would have been rescued by tens of thousands of angels (today’s Scripture). Nevertheless, He permitted His arrest, and crucifixion on Calvary, because the Old Testament prophecies regarding His suffering had to be fulfilled first. Now, the prophecies concerning His majestic return to earth to reign are awaiting fulfillment (see Zechariah 14:1-21).

“The chariots of God are twenty thousand, even thousands of angels…” (Psalm 68:17; Psalm 68 deals much with Christ’s Second Coming in wrath). “For the Son of man shall come in the glory of his Father with his angels…” (Matthew 16:27a). “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31). “And the armies which were in heaven followed him [Jesus Christ] upon white horses, clothed in fine linen, white and clean” (Revelation 19:14).

The prophet Enoch lived over 5,000 years ago (Genesis 5:18-24), but we only read of the (interesting) message he preached, in Jude 14,15: “And Enoch also, the seventh from Adam, prophesied of these [the wicked], saying, Behold the Lord cometh with ten thousands of his saints [“holy” angels], to execute judgment upon all, and to convince them that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against.”

Rest assured, those angels mentioned in today’s Scripture will come and fight!

The Detail of the World’s Chief-of-State #1

Thursday, August 2, 2012

“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:53 KJV).

God the Father could have sent tens of thousands of angels to rescue His Son, Jesus Christ, from being arrested and eventually crucified, but those angels were never sent. Why?

Judas Iscariot has led a “great multitude” of Roman soldiers, Israel’s chief priests, and Jewish elders to arrest Jesus (verses 47-49). Immediately after Judas identifies Jesus by betraying Him with a kiss, the mob grabs Jesus. Then, someone with Jesus panics, draws a sword, strikes a servant of the high priest, and cuts off the servant’s right ear (the servant probably ducks to avoid decapitation!) (verse 51). (The one wielding the sword is the Apostle Peter; John 18:10.)

Jesus scolds Peter: “Put up thy sword into his place: for all they that take the sword shall perish with the sword” (Matthew 26:52). In Luke 22:51, Jesus says, “Suffer [Allow] ye thus far.” Jesus forbids His disciples to defend Him: He is letting them arrest Him. Why does Jesus not fight back? Jesus says in today’s Scripture that God the Father can send over “twelve legions of angels” to defend Him (a Roman “legion” consisted of 5,000–6,000 soldiers, amounting to as many as 72,000 angels!) (To imagine the power of such an army, consider that one angel killed 185,000 Assyrian soldiers in one night [2 Kings 19:35; 2 Chronicles 32:21]). But God the Father never sent “bodyguard” angels to rescue Jesus at His arrest. Why?

John 18:11 explains, “Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” Jesus submits to His heavenly Father’s will, allowing Himself to be taken captive by the Roman soldiers and the Jews. God the Father wants Jesus Christ to “drink” of the cup of His wrath against sin (Matthew 26:39; Mark 14:36; Luke 22:42; cf. Revelation 14:9,10). There is no way around it: Jesus knows He has to die, so He does not fight back… yet….

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂

We Troublemakers Are Grace Partakers #5

Sunday, July 29, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The dispensational change from Law to Grace demonstrates our faithlessness and Christ’s faithfulness….

Verses 22-25a explain: “…[T]he righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood….”

We are all equally sinners, all “fallen short of the glory of God”—“there is no difference.” Accordingly, we can all be “made the righteousness of God in Christ” (2 Corinthians 5:21)—again, “there is no difference.” God can declare us righteous (positionally) in Christ. We can be justified “freely,” no cost to us, because God’s grace is what He did for us (we sinners can do nothing for Him)! What did He do for us? Christ’s shed blood paid for our sins in full (the “redemption” of Ephesians 1:7 and Colossians 1:14). God the Father set forth His Son Jesus Christ as “a propitiation,” literally “an appeasement,” a fully satisfying payment to mollify His wrath against our sins. “Jesus… by the grace of God should taste death for every man” (Hebrews 2:9).

On Calvary’s cross, Father God made Christ’s “soul an offering for sin” (Isaiah 53:10). Christ was “made sin for us” (2 Corinthians 5:21). Jesus “was made a curse for us” (Galatians 3:13). God forsook Christ and literally offered His soul (Psalm 22:1)!!! Oh, the spiritual, let alone physical, torment that Christ suffered on Calvary, we sinners should endure that forever in the lake of fire. Jesus Christ, the sinless Son of God, suffered the eternal wrath of God His Father, for us sinful sons of Adam.

God looked down through time and saw us troublemakers, and in His grace, made a provision for our souls’ salvation: He offered His only begotten Son.

We Troublemakers Are Grace Partakers #4

Saturday, July 28, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

The Apostle Paul delivered such awful news in verses 10-20, in order to present the good news, the Gospel of the Grace of God.

Our very nature, let alone our deeds, condemns us. Furthermore, the Ten Commandments prove our sins offend God (who cannot even look upon sin without exacting punishment at some point). Yes, all of mankind is worthy of God’s wrath, a terrifying everlasting lake of fire and brimstone. What horrible news! “But,” verses 21 and 22 are the first glance of the ray of hope, God’s grace: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:”

“The law and the prophets” “witnessed” that mankind could never measure up to God’s holy demands. The Law could never help mankind keep it; it could only demonstrate that he could not keep it. “But now,” in our Dispensation of Grace, God has provided us a way to obtain the righteousness the Mosaic Law demanded… without us having to keep the Law. We can be “made the righteousness of God in Christ” (2 Corinthians 5:21). Because of this dispensational change (Law to Grace), God is “manifesting” His righteousness (His standard of rightness) “without the law.”

By the “faith of (not ‘in’ as modern “bibles” suggest) Christ,” God is offering every single person (“unto all”) salvation from his or her sin and sins. But, this salvation is not imputed (applied) to that person until he or she trusts alone in Christ’s finished crosswork on Calvary as the sufficient payment for their sins (“upon all them that believe”). Today, the horrible sacrifice of Jesus Christ on Calvary demonstrates that we could never be fit for heaven through religious ceremonies or self-reformation.

It would take God Almighty to pay for our sins….

No More Sacrifice for Sins?

Tuesday, July 24, 2012

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,…” (Hebrews 10:26 KJV).

“Not forsaking the assembling of ourselves together” (verse 25) is often quoted as applicable today, but many stumble over the next verse (today’s Scripture). Exactly what does today’s Scripture mean?

We are eternally secure in Jesus Christ if we have trusted Him alone as our personal Saviour (Ephesians 4:30; 2 Timothy 1:12). Yet, critics of our “once saved, always saved” position usually quote today’s Scripture to contend that we can lose our salvation. Is this a “Bible contradiction?”

Failing to approach the Bible dispensationally only causes doctrinal chaos. This is especially true of the book of Hebrews. The title—Hebrews—indicates the nation Israel is the audience, not us Gentiles in the Dispensation of Grace. Also, Hebrews addresses the time period after our dispensation (that is, the seven-year Tribulation and Second Coming of Christ).

The verses following today’s Scripture explain: “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:27-29).

Previous verses (1-24) discuss how Jesus Christ’s sacrifice of Himself on Calvary’s cross has abolished Israel’s Old Testament animal sacrifices commanded in “Moses’ law.” If a Jew living in the seven-year Tribulation will “sin wilfully”—that is, will return to offering those animal sacrifices (which ceremonies the antichrist will re-establish and then abolish during that time [Daniel 9:27])—this Jew cannot be saved because he has blasphemously rejected Jesus Christ’s blood and he will literally be participating in Satan worship (the antichrist’s religion). Only God’s “judgment,” “fiery indignation” (fire at the Second Coming of Christ, and eternal hellfire), awaits those wicked Jews, God’s “adversaries” (Hebrews 10:27,30,31; cf. 2 Thessalonians 1:7-9).

Today’s Scripture does not involve us.

A Prophetic, Genetic Record

Sunday, July 22, 2012

“And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:… And all the days that Adam lived were nine hundred and thirty years: and he died” (Genesis 5:3,5 KJV).

Genesis chapter 5, which lists Adam’s ancestors, is called “the Bible’s death chapter.” The phrase “and he died” appears eight times within this chapter (verses 5,8,11,14,17,20,27,31). With the exception of Enoch (verse 24), all the patriarchs from Adam to Lamech die physically. Yet, within this chapter, there is a hint of life… eternal life….

Notice the names of the people listed in Genesis chapter 5: Adam (verse 1), Adam’s son Seth (verse 3), Seth’s son Enos (verse 6), Enos’ son Cainan (verse 9), Cainan’s son Mahalaleel (verse 12), Mahalaleel’s son Jared (verse 15), Jared’s son Enoch (verse 18), Enoch’s son Methuselah (verse 21), Methuselah’s son Lamech (verse 25), and finally Lamech’s son Noah (verse 28,29).

While this may look like an ordinary genealogical record, you will be surprised to learn that Moses was not simply writing a family tree. This seemingly boring information was actually scrupulously prophetic! When we understand the meaning of these 10 names, they form a code to show that Genesis looked forward to Calvary’s cross to reverse this “death chapter”:

  • Adam = “man”
  • Seth = “appointed”
  • Enos = “mortal”
  • Cainan = “sorrow”
  • Mahalaleel = “the Blessed God”
  • Jared = “shall come down”
  • Enoch = “teaching”
  • Methuselah = “his death shall bring”
  • Lamech = “the despairing”
  • Noah = “comfort/rest”

What a surprise! “Man appointed mortal sorrow. The Blessed God shall come down teaching His death shall bring the despairing rest/comfort.” This is one of the profound examples of how the Holy Bible is not an ordinary book. The author of Genesis—God Himself—foretold of the day when He would come down to earth and rescue wretched man from his sin and despair. Moses had no idea when he was writing these names, but this record was actually prophesying the death of Jesus Christ, over 2,000 years beforehand!! The Bible—what a Book!!!! 🙂

Israel’s Three Prophetic Baptisms #3

Thursday, July 12, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #3: “He shall baptize you with fire.”

Read today’s Scripture with its context (John the Baptist is warning Israel’s unbelieving religious leaders): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire… he [Jesus Christ] that cometh after me is mightier than I… he shall baptize you… with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (verses 10-12; cf. Luke 3:16,17).

Like John’s water baptism and Pentecost’s “Holy Ghost baptism,” this “fire baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:30,31) that after He would pour out His Spirit: “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come [Christ’s Second Coming].” This will be fulfilled during the seven-year Tribulation, culminating with Christ’s Second Coming to establish His kingdom (Matthew 24:29,30a; cf. Mark 13:24-26; Luke 21:25-27).

Why will Jesus Christ baptize Israel with fire? The context of today’s Scripture (verses 10-12) explains this “fire baptism” is God’s wrath: the fire at Christ’s Second Coming will purge out and remove from earth the unbelieving Jews in Israel (Zechariah 13:8,9; cf. 2 Thessalonians 1:7-9). Consequently, only believing Jews will remain to ultimately enter Christ’s earthly kingdom (only saved Jews can be God’s priests).

Israel’s Three Prophetic Baptisms #1

Tuesday, July 10, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #1: “I indeed baptize you with water unto repentance.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he warns them to “bring forth therefore fruits meet for repentance…” (verses 7,8). Today’s Scripture is also what John told them. He cautions these unbelieving religious leaders that Jesus (“he that cometh after me”) is about to present Himself to Israel as her Messiah-King, and they need to “get right with God.” By faith, they need to follow the repentant Jews: confess their sins (breaking God’s Old Covenant of Law) and receive John’s water baptism.

John’s water baptism is nothing new for Israel. In Exodus 29:4 (cf. Exodus 40:12; Leviticus 8:6), Israel’s priesthood, Aaron and his sons, were to “wash with water” in order to enter the priesthood and minister in God’s Tabernacle.

Why is John water baptizing? He is preparing Israel to be a “kingdom of priests” (Exodus 19:5,6; cf. Isaiah 61:6; Luke 1:16,17). These Jews, when Christ would establish His earthly kingdom, would evangelize Gentiles. In fact, the LORD, speaking to Israel of her coming redemption and kingdom, declared, “Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you” (Ezekiel 36:25).

Apostles Peter and John make references to Israel being a “kingdom of priests” in 1 Peter 2:5,9, Revelation 1:6, and Revelation 5:10 (the future Millennial Reign of Jesus Christ).

Is Mary the “Mother of the Church?”

Sunday, July 8, 2012

“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26,27 KJV).

Does today’s Scripture teach that Mary, Jesus’ mother, is “the mother of the Church?”

Pagan goddess worship was commonplace in the Roman Empire when Christianity spread during the first centuries A.D. So, “Christian” leaders, hoping to attract heathen followers, slyly adopted pagan practices and teachings. One of these compromises was to give Mary, Jesus’ mother, unscriptural preeminence. Religion took humble Mary (Luke 1:46-55) and exalted her to a godless-like position (today, she is called “the queen of heaven,” the title belonging to a pagan goddess; Jeremiah 44:15-28).

Mary is not the mother of any church in Scripture, and certainly not the Church the Body of Christ. The Body of Christ did not exist until Acts chapter 9 (see 1 Timothy 1:15,16), about a year after today’s Scripture. (The “church” at the time of today’s Scripture was the Messianic Church, those Jews who trusted Jesus as Messiah; Matthew 16:16-19).

In today’s Scripture, notice that Jesus (now crucified) is speaking to one individual, not a group: Mary is not everyone’s “mother,” but a certain disciple’s (allegedly the Apostle John, “the apostle whom Jesus loved”). Notice “thy mother” uses the second-person singular pronoun; Jesus did not say “your mother” (the second-person plural “your” would indicate He is speaking to a group). Of course, you lose this in modern “bibles,” which replace “thy” with “your,” concealing God’s truth.

Joseph evidently died some time earlier. Jesus is Mary’s eldest son, but Jesus is dying. Mary needs a man to take care of her (in the ancient world, single women without a male authority would have no income, often being forced to become prostitutes). At this time, none of Jesus’ half-brothers or half-sisters are believers, so Jesus appoints a disciple (John?) to be Mary’s caretaker. How simple!

Friend, God Himself declares Mary is not our mother. That is pagan heresy and superstition, not Bible.