Category: Jesus Christ

This Present Evil World

Wednesday, September 7, 2011

“[Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen” (Galatians 1:4,5 KJV).

The world is overwhelmed with violence, corruption, and injustice. How did earth become “this present evil world?”

When God created Adam, He gave him dominion over the earth (Genesis 1:26-28). By eating the forbidden fruit, Adam disobeyed God and lost that dominion. Satan then assumed the dominion that Adam had. Now, Satan is “the god of this world” (2 Corinthians 4:4) and “the prince of the power of the air” (Ephesians 2:2).

In our Lord’s temptations, Satan shows Christ all the world’s kingdoms and their glory. Satan entices Jesus, “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8-10; Luke 4:5-8). Satan would give the world’s governments to Christ if Christ would worship him—Satan bragged that he had dominion over the earth instead of God!

God’s Word says, “…the whole world lieth in wickedness” (1 John 5:19). Christ told Pilate, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

Today’s Scripture gives us good news. Christ Jesus “gave himself for our sins, that he might deliver us from this present evil world.” He died to “deliver us from the power of darkness,” Satan’s evil world system; as Christians, we are now spiritually in “the kingdom of [God’s] dear Son” (Colossians 1:13). At the rapture, Christ will physically deliver us Christians from this evil world.

Furthermore, at His Second Coming, Jesus Christ will return to earth to demolish Satan’s evil world system: its governments, religious organizations, and educational systems. In that day, “the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Our planet will not always be “this present evil world.” Stay tuned…. 🙂

A Wee Crook with a Large Sin Debt

Monday, August 29, 2011

“And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner” (Luke 19:5-7 KJV).

As Luke chapter 19 opens, the Lord Jesus is passing through Jericho, just north of the Dead Sea. The chief tax collector, Zacchaeus, a short man who cannot see over the crowds, has climbed a sycamore tree to see Jesus (verses 3 and 4). Once Jesus calls Zacchaeus to make room for Him in his home, the crowds complain, “Jesus seeks to be a guest in that crook’s house!”

Jesus, being God in the flesh, knows Zacchaeus is the chief publican, the most dishonest tax collector. Of all places, why has Christ chosen to visit a thief’s home? He knows Zacchaeus is genuinely repentant. Zacchaeus confesses, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold” (verse 8). Lord, whatever money I stole, I will restore it four times over!

The Lord Jesus explains why He went to Zacchaeus’ home: “This day is salvation come to this [Zacchaeus’] house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost” (verses 9 and 10). “I came not to call the righteous, but sinners to repentance” (Mark 2:17). Jesus went because wicked Zacchaeus, like every other Jew, needs salvation!

Christ came to “save His people [Israel] from their sins,” and that included Zacchaeus (Matthew 1:21; cf. Matthew 10:6; Matthew 18:11). Zacchaeus had been a crooked son of Abraham, but now that he trusted in Jesus as His Messiah, he was a righteous son of God (John 1:12)!

So, God can save anyone, even wee crooks with large sin debts….

Is Mary Really the Mother of God?

Friday, August 19, 2011

“And whence is this to me, that the mother of my Lord should come to me?” (Luke 1:43 KJV).

Roman Catholicism uses today’s Scripture to argue that Mary is “the mother of God.” Does the Bible teach this?

In verse 35, Gabriel the angel told Mary, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” While the King James’ rendition “holy thing” is often frowned upon for being an “irreverent mistranslation,” “thing” refers to Jesus Christ’s physical body.

Technically speaking, Jesus Christ always existed. He did not come into existence in Mary’s womb. The King James Bible predicted that Israel’s Messiah would be “from of old, from everlasting” (Micah 5:2)—modern Bibles corrupt this verse! Jesus Christ has no origin because God has no origin.

We must always remember that Jesus Christ is fully God and fully man. He has always been God, but He has not always been man. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Verse 14 says, “And the Word was made flesh, and dwelt among us….”

Considering these verses, Mary is not “God’s mother.” She is the mother of Jesus Christ’s humanity: she was the vessel God used to generate Jesus’ physical body. Jesus Christ had always existed as an invisible Spirit until He entered the physical body that was in Mary’s womb. In today’s Scripture, Elisabeth simply acknowledged that Mary would produce Christ’s human body. She knew that Old Testament reference in Micah that spoke of Israel’s Messiah as being “from everlasting” (that He existed prior to His physical body being conceived in Mary’s womb).

To call Mary “God’s mother” is very blasphemous and heretical, for that would be exalting Mary as someone higher than God. If Mary is “God’s mother,” then who would be God’s father? See what difficulties and confusion arise when we insert church tradition into Scripture? Toss out tradition, it has no authority whatsoever!

Neither is There Salvation in Any Other

Monday, August 15, 2011

“Jesus Christ of Nazareth… Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10,12 KJV).

Is there really only one way to heaven? Today’s Scripture gives us the answer—a resounding “YES!” Jesus stated, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). The Apostle Paul declared: “There is one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5,6).

Jesus Christ “gave himself a ransom for all.” The words “for all” indicate that Christ died for every person, since everyone’s salvation depended upon Him. If there was another way to heaven beside Christ, then He died for nothing! Why would Jesus Christ allow Himself to suffer all that physical and spiritual pain if there was another way to save us from our sins? The Lord Jesus Christ endured the shame of Calvary’s cross and His heavenly Father’s wrath because there was no other way to reconcile us unto God.

The Bible says in 2 Corinthians 5:14,15: “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.”

Because of Adam’s sin, every human is born spiritually dead in trespasses and sins, separated from God (Romans 5:12; Ephesians 2:1-3). The only way to be saved from the penalty of sin—everlasting separation from God in the lake of fire—is to come to Calvary’s cross by faith. Have you trusted exclusively in the shed blood and physical resurrection of Jesus Christ as the fully satisfying payment for your sins? I hope you have!

According to God’s Word, salvation can only be found in Jesus Christ. “Jesus Christ of Nazareth… Neither is there salvation in any other.”

Using the Law Lawfully

Saturday, July 30, 2011

“But we know that the law is good, if a man use it lawfully;” (1 Timothy 1:8 KJV).

In this the Dispensation of Grace, how does a man use the Mosaic Law “lawfully?” Paul continues in verses 9 and 10: “…the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;”

The function of the Mosaic Law is to show us we cannot measure up to God’s standard of righteousness (rightness). Galatians 2:16 says, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the law shall no flesh be justified.”

God’s Word says in Romans 3:19,20: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

Galatians 3:24,25 says, “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”

Using the Law lawfully in this the Dispensation of Grace means to recognize our sinfulness and Jesus Christ’s sinlessness. The Mosaic Law shows us that we cannot be justified (made right before God) through our works. It points us to the righteousness of the Lord Jesus Christ. The Law points us to salvation in Jesus Christ and His fulfilling the Law perfectly.

Do you use the Law lawfully?

Life is Unfair Indeed

Thursday, July 21, 2011

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit” (1 Peter 3:18 KJV).

Life is unfair. The guilty are declared innocent, and the innocent are condemned. Productive citizens’ lives are cut short by tragedy, yet those living ill-repute lives survive to do great damage to society. The wicked prosper while the Christians are mistreated. Corrupt millionaires seem to triumph over the people who live average to borderline-poverty lives. God’s people suffer persecution from Satan’s evil world system.

Indeed, life is so unfair. What better way to demonstrate that than to quote today’s Scripture: “Christ also hath once suffered for sins, the just for the unjust….” The Bible says in 1 Corinthians 15:3 and Hebrews 1:3 that Christ died for “our sins.” “For he [God the Father] made him [God the Son] to be sin for us, who knew no sin;” (2 Corinthians 5:21). God the Father sent His perfect Son to Calvary’s cross to bear our shame, our sin, our punishment, and our debt.

Heaven’s best came to this nasty world to save us, earth’s worst. Jesus Christ always pleased His Father (Matthew 3:17). We never pleased God (Romans 8:8). Christ did not deserve to go to Calvary. He went there because we deserved to go there, and He took our place so we could be saved from sin’s penalty, the everlasting lake of fire.

Life is SO unfair. The beloved Son of God, Jesus Christ, who always pleased His Father, died for us rotten, disobedient, ungrateful, arrogant, foolish, stubborn, sinful, hell-bound men trapped inside of these earthly tabernacles.

  • The just Son of God died for us, the unjust sons of Adam.
  • The sinless Son of God died for us, the sinful sons of Adam.
  • The loving Son of God died for us, the unlovely sons of Adam.
  • The innocent Son of God died for us, the guilty sons of Adam.

Behold that cruel cross of Calvary and realize that life is unfair indeed.

A Three-Fold Temptation

Saturday, July 2, 2011

“For all that is in the world, the lust of the flesh, and the lust of the eye, and the pride of life, is not of the Father, but of the world” (1 John 2:16 KJV).

Every temptation in the world fits into one of the above categories. Did you know that Eve faced all three temptations at once? Compare 1 John 2:16 to Genesis 3:6:

  • “the lust of the flesh” — the forbidden tree was “good for food” (Was Eve hungry?)
  • “the lust of the eye” — the forbidden tree was “pleasant to the eye” (An awesome sight!)
  • “the pride of life” — the forbidden tree was “desired to make one wise” (Eat from it, and you can be like God, Eve!)

Using this very cunning scheme, Satan triumphed over Eve, and later Adam. Sadly, they both ate the forbidden fruit.

In Matthew 4:1-10 and Luke 4:1-13, Satan tempts Christ using the same format. However, where Adam and Eve failed, the perfect Man, Jesus Christ, triumphed. Remember that Christ has been fasting for forty days.

  • “the lust of the flesh” — Satan tempts Christ to turn stones into bread  (Christ was hungry!)
  • “the lust of the eye” — Satan tempts Christ to cast Himself from the Temple pinnacle, and have angels rescue Him (An awesome sight!)
  • “the pride of life” — Satan tempts Christ to worship him, promising to give Him the kingdoms of the world (You can have God’s power! Little did Satan know that Christ would one day have the kingdoms of the world, without having to worship Satan; Revelation 11:15.)

How did Jesus Christ triumph over Satan? The Bible says Christ properly quoted Scripture! Eve could not triumph over Satan because she did not properly quote Scripture. Find verses in Paul’s epistles that fit your temptations and weaknesses, and memorize them. Then, whenever you are tempted with sin, bring to mind the applicable grace doctrines. Do not just quote random Bible verses, quote from Paul. Properly quoting (and believing) the Bible is your key to triumphing over the three-fold temptation!

Seek Another’s Wealth

Thursday, June 9, 2011

“Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24 KJV).

Today’s Scripture sits in the context of whether or not it was acceptable for Christians to eat foods that had been offered to pagan idols (this is not a problem for us today). Paul instructed the Corinthians that although God did not forbid them from eating foods offered to pagan idols, they should not eat those foods in the presence of weak believers who did not think it was appropriate to eat those foods (1 Corinthians 10:25-33). The Apostle Paul also dealt with this issue in Romans 14.

The Bible says (1 Corinthians 10:23): “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.” In this the Dispensation of Grace, we are not bound to observe the Mosaic Law. Paul does not instruct us, “Thou shalt…” and “Thou shalt not….” However, “all things are not expedient [profitable, beneficial].” Why? “All things edify not.” Galatians 5:1 says we have liberty in Christ, but let us remember that our actions may tear down someone (and not “edify,” or build them up). See also Galatians 5:13.

In Romans 12:10, the Bible says: “Be kindly affectioned one to another with brotherly love; in honour preferring one another;” That word “preferring” means to put the Christian brethren before yourself! Before you take action, consider how it may affect others. Will it destroy the Christian fellowship? Or, will it encourage and strengthen your Christian brethren? The “What can I get out of it” attitude brought on by our sinful flesh is overruled by the Bible instructing us to say, “What can others get out of it?”

Most importantly, we recall that the Lord of glory, Jesus Christ, left heaven, “took upon himself the form of a servant” and “humbled himself” (Philippians 2:5-11). Christ Jesus thoroughly demonstrated that He loved us and He endured Calvary’s pain and shame because He was seeking our wealth… our forgiveness and our salvation!