Category: Jesus Christ

Something in Which to Glory!

Wednesday, February 22, 2023

“As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14 KJV).

In what shall we glory? About what shall we boast? In what shall we find value?

Religion produces people who enjoy bragging all about their “dedication to God.” “Look what I did—the ceremonies in which I have participated, the many prayers I faithfully recited daily, how much I put in the collection plate, see how many pleasures I gave up to please God! Come, see how much I love Him!” Dear friends, the Apostle Paul found great value in something—but that something was not what he did. All that human flesh can accomplish pales in comparison to the work in today’s Scripture.

As Lent begins, the time when religionists temporarily (a mere 40 days) relinquish some pleasant food or activity, let us remember that our performance is often non-performance. Once we place ourselves on that treadmill of “do, do, do,” we are guaranteed to fail at some point. Human flesh is simply too weak to maintain 100 percent—that is sin! Even concerning one rule, we cannot keep it perfectly. We mess up eventually.

If ever we believe that our puny works are worth bragging about, let us remember the words of the Apostle Paul in today’s Scripture. While some boast in their religiosity (in the passage, the Judaizers applauding their rite of physical circumcision), and such denominationalists today urge us to obey their church’s instructions so they too may boast in our ability, let us eschew such foolishness. Being imperfect, all their works do not measure up to Christ’s finished crosswork. At Calvary, we find the only sacrifice that will ever please the God of the Bible. If we must boast, let us brag that He did what we could never, ever do!

See our archived Bible Q&A: “Should Christians observe Lent?”

God’s Grace on Parade

Tuesday, February 21, 2023

“…But where sin abounded, grace did much more abound” (Romans 5:20 KJV).

Today, especially here in southern Louisiana, the Catholic festival of Mardi Gras takes advantage of God’s grace. God’s grace abounds even when drunkenness, lasciviousness, and gluttony are committed overtly on our streets for religion. Because we live in the Dispensation of the Grace of God, they can flaunt their sin without being consumed by fire from heaven!

“Mardi Gras,” French for “Fat Tuesday,” is a day when religious people—professing “Christians”—lose self-control (excess alcohol, food, and partying). The following day, Ash Wednesday, they promise to live “holy” for the next 40 days (Lent). A priest will then place ashes on their foreheads proving that God forgave them for that riotous living. Blasphemy!

Regardless of all its biblical allusions (illusions!), Mardi Gras is still evil and anti-God. It was never Christian, originating from pagan Roman festivals, Saturnalia and Lupercalia (interestingly known for riots, drunkenness, gluttony, and fornication, and subsequent repentance).

The Holy Spirit, speaking through the Apostles Peter and Paul, was clearly against Mardi Gras reveling and drunkenness (Galatians 5:19-21; Ephesians 5:18; 1 Peter 4:3). So why do professing Christians engage in the very activities that God the Holy Spirit condemned?! As Christians, we should “deny” the activities of Mardi Gras (Romans 6:11-15; Titus 2:11-15).

If I appear offended, I am. Mardi Gras, despite its godly façade, is offensive to the great God and my Saviour Jesus Christ! God’s grace continues to tolerate such foolishness from mankind. Man parades his sin, and God parades His grace, holding back wrath.

Are you a Mardi Gras reveler? I declare unto you the wonderful Gospel of the Grace of God. God did for you at Calvary what you could never do: “Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:1-4). Jesus Christ shed His sinless blood and died to put away all of your sins, Mardi Gras revelry included.

If you rest in Christ Jesus alone as your Saviour, God will save you forever, make a trophy of His grace, and then YOUR life will be God’s grace on parade!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our archived Bible study Q&A, “Should Christians celebrate Mardi Gras?”

God is Love

Tuesday, February 14, 2023

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You can see our archived Bible Q&A study: “Should Christians celebrate Valentine’s Day?”

Fill Up That Which is Behind? #3

Thursday, February 9, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Observe the circumstances surrounding the conversion of Saul of Tarsus (later the Apostle Paul): “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks” (Acts 9:1-5).

Saul was abusing Israel’s believing remnant, the Little Flock, the Messianic Church, yet the Lord Jesus said, “Saul, thou art persecuting Me!” Jesus was in Heaven, but His saints were on Earth suffering the pain that sinful man would have inflicted upon Him if He were still present with them. Again, it was not, “Saul, thou art persecuting My people!” Rather, it was, “Saul, thou art persecuting Me!” The Lord is one with His saints.

Later in this chapter, the Lord told Ananias (a member of the Little Flock in Damascus): “Go thy way: for he [Saul/Paul] is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake” (verses 15,16). These “great things he must suffer for my name’s sake” bring us to today’s Scripture. Paul has been in ministry for over 30 years now, suffering for the same Jesus Christ that the Messianic Jews followed when he (Saul) was distressing, torturing, imprisoning, and killing them….

Fill Up That Which is Behind? #2

Wednesday, February 8, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

While Jesus Himself is not physically here to suffer, we suffer when we let Him live His life in and through us. The evil world system hated Him living during His earthly ministry, so it treats us with equal contempt. He told Israel’s believing remnant in John chapter 15: “[18] If the world hate you, ye know that it hated me before it hated you. [19] If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. [20] Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. [21] But all these things will they do unto you for my name’s sake, because they know not him that sent me.”

Matthew chapter 25, Christ addressing the unbelieving nations who mistreated that same Little Flock during Daniel’s 70th Week: “[42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: [43] I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. [44] Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? [45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these [tormented Messianic Jews], ye did it not to me.” The Lord identifies so closely with His persecuted people.

As believing Israel is oppressed for the Lord Jesus’ sake, so we His Body partake of the world’s rejection of Him….

Fill Up That Which is Behind? #1

Tuesday, February 7, 2023

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Colossians 1:24 KJV).

Did Jesus Christ suffer enough to pay for our sins? Then how can Paul “fill up that which is behind of the afflictions of Christ?”

Never, ever are we to reason Jesus’ sacrifice on Calvary was in any way deficient, defective, or needing a “supplement.” Isaiah the Prophet described Father God’s assessment of Christ’s finished crosswork: “He shall see the travail [suffering] of his soul, and shall be satisfied…” (Isaiah 53:11). Hence, we read of Jesus being offered as a “propitiation” (Romans 3:25), a fully-satisfying payment or sacrifice for our sins. “For he [Father God] hath made him [Christ] to be sin for us, who knew no sin, that we might be made the righteousness of God in [Christ]” (2 Corinthians 5:21). “[Christ] Who did no sin, neither was guile found in his mouth” (1 Peter 2:22). “And ye know that he [Jesus Christ] was manifested to take away our sins; and in him is no sin” (1 John 3:5). If Jesus had a sin debt, then He certainly could not pay ours. Furthermore, if He—the sinless Son of God—could not pay for our sins, what hope do we sinners have in settling the debt?

While on Earth, the Lord Jesus was mistreated beyond belief, including being verbally attacked (insulted, gossiped about, mocked, challenged, blasphemed, taunted, lied about) and physically assaulted (spat upon, beaten, scourged/whipped, robbed of His clothes). All that suffering culminated in His crucifixion, when the torment escalated to extreme levels. Once He dismissed His spirit at physical death, sinful men could harm Him no further. When He rose the third day, He was victorious over the grave, never to die again.

The Lord Jesus Christ is not physically here on Earth, for He has been at His Father’s right hand in the third heaven for 20 centuries now. Yet, if they could, the people of the world would re-crucify Him in the blink of an eye, in the snap of a finger, in a heartbeat. Instead, they must settle for mistreating us believers….

The Disciple Whom Jesus Loved

Sunday, February 5, 2023

“Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23 KJV).

Why do the Scriptures make so much of this “disciple whom Jesus loved?”

On five occasions, our King James Bible refers to “the disciple whom Jesus loved.” “Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23). “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!” (John 19:26). “Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him” (John 20:2). “Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea” (John 21:7). “Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?” (John 21:20).

From John 21:24, we gather this “disciple whom Jesus loved” was also the man the Holy Spirit superintended to write this Fourth Gospel Record: “This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.” It is often asked why the Lord Jesus singled out one disciple to love. Did He not love anyone else? Dear friends, we need to grow up in the Scriptures. Of course, Jesus loved other saints! For example, “Now Jesus loved Martha, and her sister [Mary], and Lazarus” (John 11:5). When the “disciple whom Jesus loved” is mentioned, think of it as that man being aware of Jesus’ love for him! This is his identity: “I know my Saviour loves me!”

It was not “the disciple who loved Jesus,” for it is not our feeble, fickle love for the Lord that ultimately matters. “The love of Christ [not ‘for’ but ‘of’—Christ originates the love!] constraineth [compels, motivates, drives] us…” (2 Corinthians 5:14). His love is matchless, unfailing, and eternal.

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Extol

Friday, February 3, 2023

“I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me” (Psalm 30:1 KJV).

Our King James Bible features “extol” six times, and today’s Scripture is the first occurrence. Can you deduce what the term means?

“I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me” (Psalm 30:1). “I cried unto him with my mouth, and he was extolled with my tongue” (Psalm 66:17). These psalms both look to Jesus Christ’s Millennial Kingdom, yet future from us. “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him” (Psalm 68:4). This is Christ’s glorious Second Coming, yet future from us. “I will extol thee, my God, O king; and I will bless thy name for ever and ever” (Psalm 145:1). Here again is Christ’s Millennial Kingdom.

“Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high” (Isaiah 52:13). In the context (reaching to the end of chapter 53), we find Christ’s two comings, with this verse being Father God seeing “the sufferings of Christ” (First Coming) and “the glory that should follow” (Second Coming and Millennial Kingdom). See 1 Peter 1:10,11. “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase” (Daniel 4:37). These words anticipate Jesus Christ’s Millennial Kingdom, when the Gentiles or nations are converted to the one true God (see Isaiah 60:1-3, Zechariah 8:20-23, and Matthew 28:18-20).

Our English term “extol” is derived from Latin, with the prefix “ex–” defined as “out of” or “from” and “tollere” as in “to lift, raise up.” The underlying Hebrew words (“nasa,” “salal,” “rum,” and “romam”) convey just that sense—“carry,” “bear,” “lift,” “raise,” “exalt.” Therefore, to “extol” the LORD means to “lift Him out.” In other words, we are to magnify or elevate Him above anything and everyone else, lifting Him to the uppermost, most prominent, or supreme position. “He shall be exalted and extolled, and be very high.”

Three Crucified Men

Thursday, February 2, 2023

“Where they crucified him, and two other with him, on either side one, and Jesus in the midst” (John 19:18 KJV).

See the three on Calvary.

“Then were there two thieves crucified with him, one on the right hand, and another on the left” (Matthew 27:38). “And with him they crucify two thieves; the one on his right hand, and the other on his left” (Mark 15:27). “And there were also two other, malefactors [evildoers, criminals], led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left” (Luke 23:32,33). Check also today’s Scripture.

One crucified man died because of his sins, for he was guilty. “And we indeed justly [are rightfully punished]; for we receive the due reward of our deeds: but this man hath done nothing amiss ” (Luke 23:41). Though both thieves initially mocked Jesus (Matthew 27:44; Mark 15:32), this thief repented (changed his mind) and confessed faith in Jesus as Lord/Christ (Luke 23:39-43).

One crucified man died in his sins, for he had no faith in Jesus Christ, completely content in making fun of Him throughout the six hours of their joint crucifixion.

One crucified Man “died for our sins” (1 Corinthians 15:3), “For he [Father God] hath made him [the Lord Jesus Christ] to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:” (1 Peter 3:18). “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9). “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Whereunto I [Paul!] am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity” (1 Timothy 2:5-7).

Joseph and Jesus #12

Tuesday, January 31, 2023

“These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report” (Genesis 37:2 KJV).

Let us search the Scriptures to see how Joseph is a type of the antitype Jesus….

We Berean Bible students have seen how Joseph and Jesus are alike in excess of 20 specific traits and circumstances. This is certainly not coincidental. To those who want to see, hear, and believe, it is as clear as can be. Joseph served as a template, foreshadow, preview, pattern, or outline: by nature, that is a type in the Bible. Centuries later, the antitype (Jesus Christ) shared those same qualities and underwent those very situations. By studying the one, we better appreciate the other, rejoicing how the LORD God was omniscient, knowing well in advance what would occur all along. Joseph’s whole life—even seemingly insignificant attributes and situations—prophesied what another beloved Son would be like and what He would experience.

“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow” (1 Peter 1:10,11). Like the other Old Testament prophets, Moses (who wrote about Joseph in Genesis) possessed limited knowledge. He had no idea the Holy Spirit was using him to present Messiah’s two comings with such vivid details—one arrival to suffer and die, and a return to conquer and reign. Stephen, speaking in Acts 7:9-16, had more light than Moses, for by that time the Lord Jesus Christ had already come once and the saints in early Acts were anticipating His reappearance. With a completed Bible canon, we have even greater insight than Moses and Stephen combined. May we be thankful!

Joseph is just one of several types of Jesus Christ: other examples include Joseph’s brother Benjamin, plus Adam, Abel, Noah, Moses, Joshua, Gideon, Samson, David, and Solomon. While beyond the scope of this study, they too are equally fascinating.