Category: Jesus Christ

Without Blemish and Without Spot #3

Wednesday, March 28, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our two latest Bible Q&As: “What is a ‘wen?’” and “What is ‘scurvy?’”

Without Blemish and Without Spot #2

Tuesday, March 27, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, March 26, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

Our two latest Bible Q&As: “What is ‘chambering?’” and “What is ‘wantonness?’”

The “Triumphal” Entry

Sunday, March 25, 2018

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Serving!

Wednesday, March 21, 2018

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Without further delay, we need to be by love serving one another.

There is a prevailing myth about the Gospel of Grace. When we quote Colossians 2:13 about total forgiveness of “all trespasses,” someone immediately opposes with, “Grace is a license to sin! If I had complete forgiveness of all sins, I would live any way I wanted to live!” Oh, dear friend, you were doing that quite well before you came to Christ, yes? You were living “any way” you wanted to live long before you heard the Gospel of Grace. Be not silly in suggesting then that you need grace to sin!

Father God set us free from sin, not for us to then place ourselves back under its bondage. Immediately after writing, “Where sin abounded, grace did much more abound” (Romans 5:20), the Holy Spirit anticipated an objection. We hear that protest even today. The Spirit’s answer 2,000 years ago is valid now as it was then.

Romans chapter 6: “[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin.”

Brethren, we are dead, crucified with Christ, risen with Christ, free from sin’s control. We do not have to serve sin! Now, we have been enabled to “serve God” (1 Thessalonians 1:9) and “by love serve one another” (today’s Scripture).

Selfless!

Tuesday, March 20, 2018

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus” (Philippians 2:3-5 KJV).

Without further delay, we need to live for the benefit of others, not ourselves.

“Sin” perfectly summarizes human nature: the middle letter of “sin” is “i” (also, “Lucifer” and “pride”). A sinner is, by nature, self-centered and self-willed. That is what makes human nature so drastically different from God’s nature. God’s whole controversy with man is that man does not live like He does: God designed man to reflect His life but man (namely, Adam) willfully chose to rebel and make a new lifestyle for himself and his ancestors, namely us (sinful living).

In stark contrast, as today’s Scripture indicates, Christian living is all about Christ living. How did He live on Earth? In total submission to His Heavenly Father’s will! Verses 6-8 capture His mentality: “[6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Romans chapter 15 amplifies: “[1] We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. [2] Let every one of us please his neighbour for his good to edification. [3] For even Christ pleased not himself; but, as it is written [Psalm 69:9], The reproaches of them that reproached thee [Father God] fell on me [Jesus Christ].” Christ set aside His own desires and obeyed Father God’s will, all the way to the cross of Calvary (see Hebrews 10:4-13; cf. Matthew 26:39-44)!

When God Himself lived in human flesh, He was anything but selfish. Likewise, dear brethren, we follow Jesus Christ’s pattern—seeking the best interests of others, and not ourselves. “Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24).

Sanctimonious!

Monday, March 12, 2018

“That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24 KJV).

Without further delay, we need to be free from sanctimoniousness.

Christians engage in wishful thinking when talking about being “sinless.” Earnestly trying to control their sin, they place themselves (or allow a denomination to put them) under a sin-management system. For example, they have been programmed to exclaim, “Keep the 10 Commandments!” Why, how many do they obey? Fewer than those they hang around our necks? When the Law system fails—and we know it does fail because “the Law… [is] weak through our [sinful] flesh” (Romans 8:3), “weak and beggarly” (Galatians 4:9)—what do they do? They attempt to cover it up with more works, further disappointing and winding up more condemned. No, brethren, we do not need rules and regulations to live right: the Law commands us to please God always, but gives us no capacity whatsoever to do it. Rather than the laws of God, we need the grace of God!

Today’s Scripture outlines how grace living operates. When we came to faith in Christ Jesus as our personal Saviour, God saw us crucified and resurrected with Christ (Romans chapter 6). “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (verse 11). This is the “renewed mind” of Romans 12:1-2, Colossians 3:8-17, and today’s Scripture—“put off” (sin) and “put on” (righteousness). Positionally it is factual, but it must be applied daily by faith if it is to be practically true (daily living fits the identity). We still have a sin nature, but we do not have to sin.

God wisely arranged it this way (Grace not Law) so we could never have a “goody-goody” attitude, glorying in our “fair shew in the flesh” (Galatians 6:12,13). Brethren, we have nothing about which to brag. We are not making ourselves holy (religion); we are simply behaving like the people God already made us in Christ! This is not simulated holiness; this is “true holiness.” It is all God’s doing, not ours!

Safe!

Thursday, March 8, 2018

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Without further delay, we need to be spiritually and mentally safe.

Until the Rapture, Christian brethren, we are prone to worry. Anxiety—being full of care—is spiritually dangerous. We should replace our fretting with praying: we talk to God about our circumstances. His Word rightly divided has the answer, so we prayerfully study it and then apply pertinent verses to life. We thereby gain our Heavenly Father’s peace.

Today’s Scripture says we need God’s peace to “keep [protect] [our] hearts and minds through Christ Jesus.” Why? Satan, the father of lies (John 8:44), is the master deceiver: he assiduously seeks to use error to distract us from the truth. Two particular schemes, religion and circumstances, greatly advance his cause. Unfavorable situations cause us to assume God is displeased with us and is now chastening us. We then struggle in works-religion to “get back on His good side.” Absolutely, we are not living in reality; Satan has tricked us! Reality says God loves us—look at Calvary (Romans 5:8)—and accepts us in Christ the Beloved—look at Calvary (Ephesians 1:6,7)!

Romans 8:35-39 begins with “who,” for Satan exploits these various situations to mislead us into thinking God does not love us: “[35] Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?…. [37] Nay, in all these things we are more than conquerors through him that loved us. [38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, [39] Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

In all these circumstances, brethren, “we are more than conquerors.” Not only do we overcome them (remember 1 Corinthians 10:13?), we make them occasions to rely on Christ more (remember 2 Corinthians 12:9-10 and Philippians 4:11-13?). Strength having replaced helplessness, security having replaced vulnerability, we now replace our anxiety with God’s peace! 🙂

Salient!

Monday, March 5, 2018

“But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ” (1 Peter 3:14-16 KJV).

Without further delay, we need to be striking in our handling of suffering.

The Holy Spirit wrote today’s Scripture concerning end-times persecution: Israel’s believing remnant will suffer immensely under the Antichrist. The Lord Jesus commented in Matthew chapter 24: “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another” (verses 9,10). Verse 21 is worse: “For then shall be great tribulation, such as was not since [!!!!] the beginning of the world to this time, no, nor ever shall be [!!!!].”

In the midst of such dreadful torment and slaughter, God the Holy Spirit wants the Little Flock to be “ready always” to have an “answer” (Greek, apologia—a defense, as in apologetics) when someone will ask them for a reason of the hope in them. They are to be salient, prominent, for their endurance. Just what enables them to bear unparalleled pressure from the Adversary (Satan, embodied in the Antichrist)? How can they tolerate all the opposition, resist the majority, challenge this seemingly omnipotent tyrant, and not be crushed internally by hopelessness?

The answer was already provided in chapter 1: “[5] Who are kept [protected] by the power of God through faith unto salvation ready to be revealed in the last time. [6] Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: [7] That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing [Second Coming] of Jesus Christ:….”

Paul’s epistles provide us our defense!

Scintillating!

Sunday, March 4, 2018

“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain” (Philippians 2:14-16 KJV).

Without further delay, we need to shine brightly in this dark world.

Satan’s policy of evil causes our world to be replete with darkness, spiritual ignorance, using (vain) works-religion especially. Second Corinthians 4:3-6: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

In His famous Sermon on the Mount, Jesus Christ instructed His Jewish disciples concerning God’s coming earthly kingdom: “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14-16). They were not to let anything in this temporal world distract or impede them in bearing testimony to God’s Word to them (displaying His spiritual light).

Similarly, the Holy Spirit teaches us that we members of the Church the Body of Christ are spiritual lights in this world too (today’s Scripture). No, we are not lights in and of ourselves. Rather, Jesus Christ within us shines outwardly—spiritually not physically. As we display the Gospel of Grace in our daily conduct, brethren, we too bear testimony to God’s Word to us. We shine brightly!