Category: suffering of Christ

Who Is a Sinner? #6

Wednesday, August 21, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

Returning to our earlier comments, religious people, whether they know it or not, have set themselves up for misery and disappointment (not including that which will come in eternity). The Bible so clearly declares in Galatians 3:10-13: “For as many as are of the works of the law are under the curse: for it is written [Deuteronomy 27:26], Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith [Habakkuk 2:4]. And the law is not of faith: but [Leviticus 18:5], The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written [Deuteronomy 21:23], Cursed is every one that hangeth on a tree:”

By virtue of the Mosaic Law, we are all “guilty before God” (Romans 3:19). No matter how hard we try, we cannot bring God praise by our performance, and we can never measure up to His glory. The Law “was weak through the flesh” (Romans 8:3): our flesh (that is, we in our resources and strength) cannot obey every single rule that demonstrates God’s holiness. The Law only condemns; it saves no one!

However, the good news is that Jesus Christ died on our behalf; He suffered God’s wrath against our sin by becoming “sin for us” (2 Corinthians 5:21). Jesus Christ took God’s curse on us sinners, and He bore its weight on Calvary’s cross! When we trust alone in the shed blood, death, burial, and resurrection of Jesus Christ, that perfect sacrifice reunites us with God, and we are declared “the righteousness of God” in Jesus Christ (2 Corinthians 5:21). As sinners, we qualify for God’s plan of salvation available only to sinners. By God’s abounding grace, we can be saved from the curse that our performance generates….

Who Is a Sinner? #3

Sunday, August 18, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

When I asked a religious person where her soul would go when she died, she insisted her “Law keeping” would merit her heaven. I then reminded her of James 2:10: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” I explained to her that by her breaking one commandment, she was guilty of breaking all of God’s laws. The Law demands absolute perfection. She replied, “I can only do so much.” Exactly—we cannot be perfect!

“For as many as are of the works of the law are under the curse: for it is written [Deuteronomy 27:26], Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith [Habakkuk 2:4]” (Galatians 3:10,11). God gave the Law so “all the world may become guilty before [him]. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

The prophet Habakkuk wrote of the LORD, “Thou art of purer eyes than to behold evil, and canst not look on iniquity…” (1:13). God is so holy, so “separate from sinners” (Hebrews 7:26), that He cannot even look upon our sin! Thus, when God the Father “made [Jesus Christ] to be sin for us” (2 Corinthians 5:21) on Calvary’s cross, He and God the Holy Spirit literally had to forsake Jesus Christ. Jesus cried out, “My God, my God, why hast thou forsaken me?” (Psalm 22:1; Matthew 27:46).

Law-“keeping” only condemns: it saves no one! If we want God to deal with us on the basis of our performance—and much of the world admits in religion they want Him to do this—the Bible says that we are setting ourselves up for burdens, misery, uncertainty, frustration, and a curse….

The King, the Donkey, and the Horse #7

Tuesday, July 30, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

In the context of today’s Scripture, the Apostle Peter comforts Israel’s little flock (believing remnant) enduring the temptation and persecution of the seven-year Tribulation, by reminding them that just as the Old Testament prophets foretold of Jesus Christ’s sufferings, those Scriptures also prophesied of the glorious coming kingdom He will establish on planet earth one day. These Jewish kingdom saints are to “hang in there,” to patiently wait for their King who will ride a horse to their rescue! He will deliver them from Satan’s evil world system, and make them God’s vessel to evangelize the Gentiles in that kingdom.

Zechariah 14:9 foretells: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Daniel 2:44 elaborates: “And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” (Although Jesus Christ will reign forever, there is a 1,000-year transition period into eternity future.)

Isaiah 9:6,7 affirm: “[His First Coming] For unto us a child is born, unto us a son is given: [His Second Coming] and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.”

Father God is very zealous about appointing His Son Jesus Christ as King over all creation. Jesus Christ, “KING OF KINGS, AND LORD OF LORDS” (Revelation 19:16).

Yea, the King came once on a donkey. Indeed, He shall come again… on a horse! 🙂

The King, the Donkey, and the Horse #5

Sunday, July 28, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Society is becoming increasingly hostile toward Christianity (Jesus Christ never was popular with mankind anyway!). The Bible abounds with verses that discuss Jesus Christ reigning over this planet. After all, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11). Creation was to originally glorify its Creator, the Lord Jesus Christ, but a usurper, a trespasser, Satan, desires that worship. Hence, there exists “this present evil world” (Galatians 1:4; cf. 1 John 5:19). If Jesus Christ is to reign over this planet, all individuals who oppose His will must be forcefully evicted first.

In the book of the Revelation, the Holy Spirit through the Apostle John summarizes all of the Old Testament prophecies of Jesus Christ’s return to earth (those not fulfilled at His first coming). He came once—meek and lowly to “suffer” and die for man’s sins (today’s Scripture). Now, He is coming back to righteously judge whoever rejects that sacrifice He made at Calvary, to dispossess the earth from Satan and purify it so as to reign over that creation that was originally made for Him—“the glory that should follow” (today’s Scripture).

Jesus Christ Himself foretold, “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31). We see a brief glimpse of that “glory” at the Mount of Transfiguration (Matthew 16:28–17:8; Mark 9:1-8; Luke 9:27-36).

At His Second Coming, Jesus Christ will leave the third heaven, with tens of thousands of mighty angelic soldiers following Him. They will glide over the Middle East, utterly conquering Satan and his troops gathered against believing Israel (Psalm 68:1-35; Psalm 83:1-18; Isaiah 63:1-6; Joel 3:1-16; Zechariah 14:1-5; 2 Thessalonians 1:7-9; 2 Thessalonians 2:8; Jude 14,15; Revelation 19:11-21; et al.). With the opposition gone, Jesus Christ can dismount His horse and reign over earth….

The King, the Donkey, and the Horse #4

Saturday, July 27, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

When Jesus Christ came to His nation Israel, He had every right to utterly consume them in His wrath. They had ignored Him ever since their early days, nearly 2,000 years before, by worshipping pagan idols. When He was born as a human, they treated Him no better. For three years, He was ridiculed and slandered as being crazy, an imposter, a drunkard, a devil-possessed individual, et cetera.

Ultimately, Israel demanded the Roman government crucify Him, and they did—yea, Jesus experienced the death of a despicable criminal. Christ’s crucifixion was extremely horrific, and although He knew everything that was coming, He never fought against it. Again, the Old Testament prophets spoke of Jesus Christ as being meek and lowly, the attitude He had leading up to His death. These prophets spoke of “the sufferings of Christ” (today’s Scripture). That was His Father’s will, and He came to please His Father! “Abba, Father… nevertheless not what I will, but what thou wilt” (Mark 14:36; cf. Matthew 26:39; Luke 22:42; John 18:11).

Jesus Christ will one day return to earth. This time, however, He will not be a meek and lowly donkey-rider. In those Bible days, when a king rode a horse into a foreign city or country, he was demonstrating an attitude of war toward that land’s government. Interestingly enough, the Apostle John writes in Revelation 19:11: “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” This is Jesus Christ’s Second Coming, when He sheds His enemies’ blood and reigns as earth’s Supreme King, fulfilling the “glory” that today’s Scripture, and the Old Testament prophets, foretold….

The King, the Donkey, and the Horse #3

Friday, July 26, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Five centuries after the prophet Zechariah wrote, Israel’s Messiah-King (Jesus) rode into Jerusalem on a donkey, fulfilling Zechariah 9:9. However, Israel cried out, “We have no king but Caesar!” (John 19:15). Jesus was crucified, buried, and resurrected the third day, but Israel still refused Him. He went back into heaven as an exile, rejected of His own people. As the book of Acts progresses, we learn that Israel is content in unbelief, refusing to listen to Jesus Christ’s apostles and prophets in early Acts (who urge their brethren to accept Him so that they can avoid His wrath when He returns).

Remember, the prophet Zechariah also wrote: “Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south” (Zechariah 14:1-4).

Jesus Christ came to earth the first time riding on a donkey, a gesture of peace toward Israel. Israel refused Him. After His death, burial, and resurrection, He ascended into heaven, where even today He waits until the time when He is to come back. He will return to earth on a horse, bringing salvation to Israel’s believing remnant, but declaring war on all of His (unbelieving) enemies. The “glory” of today’s Scripture must be fulfilled….

The King, the Donkey, and the Horse #2

Thursday, July 25, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

At about age 30, Jesus Christ began His public ministry in Israel (Luke 3:23). Three years later, near His earthly ministry’s conclusion, He rides on a donkey’s foal, a young colt, into Jerusalem (Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19)—the so-called “Triumphal Entry.” Jerusalem is “the city of the great King” (Matthew 5:35; cf. Psalm 48:2). Thus, Jesus Christ, Israel’s King, is offering Himself to her by coming into her capital city, humbly riding on a donkey, fulfilling Zechariah 9:9.

Interestingly enough, in those Bible days, when a king rode a donkey into a foreign city or country, he was demonstrating an attitude of peace toward that land’s government. He was not interested in war, so he came meek and gently. By riding on the donkey, Jesus Christ is not only fulfilling prophecy, but He is also showing Israel that He desires peace between them: He wants them to turn back to Him by faith (Mark 2:17; Luke 19:9,10; Acts 3:24-26; et cetera)!

Recall when the Samaritans refused to receive Christ as He passed through their city years earlier, Apostles James and John asked Him if He wanted them to command fire to come down from heaven and consume those rebels. Jesus replied, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56). Our Lord affirmed that He did not come to destroy sinners in His righteous wrath but rather He has come to save them! Remember, He is “having salvation” (Zechariah 9:9)—Jesus wants to save Israel, not destroy her.

This is why Jesus Christ was so willing to die. He could have fought off the Roman soldiers, but He did not. Rather, from His arrest onward to Mount Calvary’s cross to the grave, He was humble and silent, quiet as a sheep being led away to be slaughtered (Isaiah 53:7; Matthew 27:14). He had to fulfill “the sufferings” of today’s Scripture….

The King, the Donkey, and the Horse #1

Wednesday, July 24, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Circa 500 B.C., the prophet Zechariah wrote: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass” (Zechariah 9:9).

For centuries, Israel knew that her Messiah-King would come to her, and He would be riding upon a donkey; yea, the foal (young one) of a donkey would be His means of presenting Himself to His nation Israel. He would be meek (“lowly”) and He would bring Israel soul salvation (“having salvation”).

Near the end of His three-year ministry, Jesus goes to Jerusalem as He did many times before, but on this occasion, He takes a special mode of transportation. This historical narrative is recorded in Matthew 21:1-11, Mark 11:1-10, Luke 19:28-40, and John 12:12-19. Jesus Christ instructs two of His disciples to find the female donkey and her young colt tied in a particular location, and bring them to Him.

Matthew 21:4-11 says, “All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them. And brought the ass, and the colt, and put on them their clothes, and they sat him [Jesus] thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.”

Let us see how these Bible passages teach a fascinating truth….

Israel, Stand Still! #11

Friday, July 19, 2013

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10 KJV).

Israel must stand still and do nothing in order to see her God work mightily on her behalf!

God’s nation in the earth, Israel, was ruined. For over 15 centuries, she repeatedly broke His covenant with her by ignoring His laws, especially by worshipping pagan idols (Judges 2:10-20; 1 Kings 11:1-43; 2 Chronicles 36:14-21; Nehemiah 9:6-38; Isaiah 40:18-20; Jeremiah 44:1-30; Ezekiel 5:5-17; Daniel 9:3-19; Hosea 2:2-9; Malachi 2:1-17; et al.). Legally, she could not be God’s people, for she was now under Satan’s control.

And so, God’s plan, devised in eternity past, was implemented. The Scriptures unfolded that plan over a period of centuries. The seed of the woman promised in Genesis 3:15, man’s Redeemer, became the seed of Abraham, the seed of Isaac, the seed of Jacob, and the seed of David. That seed is Jesus Christ (Galatians 3:16), God manifest in human flesh (John 1:1,14), the fulfiller of the Abrahamic Covenant, and the means whereby salvation would flow through Israel to the Gentiles.

That Messiah-Redeemer Jesus would save Israel from her sins first (Matthew 1:21). Then, and only then, those redeemed Jews would bring salvation to the Gentiles (Exodus 19:3-6; Isaiah 61:6; Zechariah 8:20-23; et cetera). When Jesus Christ offered Himself to Israel as their King, they demanded His crucifixion: “We have no king but Caesar” (John 19:14,15; Acts 3:13). (Without Israel’s cooperation, how would salvation go to the Gentiles now? God’s solution to that dilemma was to raise up Saul of Tarsus and make him Paul the Apostle sent to us Gentiles without Israel [Romans 11:11-13]).

JEHOVAH God the Son let them nail Him to that awful cross of Calvary, and His blood poured out. Without that shed blood of Jesus Christ, Israel (and actually, all people) would be hopelessly lost forever. Little did Israel know, that by killing their Messiah, He could then save them with that shed blood—that was God’s wise plan all along! Israel could now be saved by that marvelous work He did for them (and us) at Calvary….

Reconciliation, Imputation, and Salvation #7

Sunday, June 23, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Sin has separated man from God, thus necessitating reconciliation. Actually, the Greek word usually translated “reconciliation” in our King James New Testament is once rendered “atonement” in Romans 5:11. “Reconciliation” means “at–one-ment,” or “bringing two opposing parties together and making them one.”

When Jesus Christ died and shed His perfect blood, God the Father made Him a “propitiation” (Romans 3:25), a fully-satisfying payment for sin. Instead of punishing the world for their sins, God blamed Jesus Christ and made Him suffer God’s wrath instead (“not imputing their trespasses unto them;” today’s Scripture). “For he [God the Father] hath made him [Jesus Christ] to be sin for us, who knew no sin” (2 Corinthians 5:21a).

The Bible calls Jesus Christ’s finished crosswork and its merits the “atonement” (Romans 5:11), for they pay the sin debt that keeps man from fellowshipping with God. When the Bible says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (today’s Scripture), this reconciliation deals with the whole world, not just Christians—it involves all people, saved or lost.

Now, note verse 20: “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” Notice “as though God did beseech you by us”—Paul is referring to the past (notice past tense “did”), to the time when the Corinthians were lost, when he first preached to them about Jesus Christ’s finished crosswork (verse 21). Here, Paul said that although God reconciled the world to Himself (verse 19), Paul urged the Corinthians to be “reconciled to God” (verse 20)—this is the reconciliation for Christians.

Again, reconciliation needed for soul salvation is two-fold, which brings us to the doctrine of imputation….