Category: God: The Father, the Son Jesus Christ, & the Holy Ghost

The “Triumphal” Entry

Sunday, April 5, 2020

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

NOTE: As you may have noticed, for the Easter Season, we have temporarily interrupted our “Careful—But Not Careful!” devotionals arc. We will return to it on Wednesday, April 15, 2020. Until then, enjoy these special (classic) studies! 🙂

Careful—But Not Careful! #8

Saturday, April 4, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

Prayer is the means whereby we express to Almighty God our understanding of His Word to us. However, when we listen to people pray, it is abundantly clear they have little to no understanding of the rightly-divided Scriptures. They are fervent in wanting to talk to God, and they want Him to give an ear to their words, but they have not been diligent in looking in the Bible and listening to what He has already said to them.

But, why would God care to hear us repeat to Him what He already told us? Does He not already know His own words to us? Indeed, He does. But, do we know His words to us? Prayer is not for God’s benefit but ours. We are giving the indwelling Holy Spirit opportunity to reinforce in our minds what we have read in Scripture earlier (after all, we did read it, yes?). Here is how prayer should work, how it was designed to work—but often does not function like that because we are too busy talking when we should have been listening to the Scriptures first.

The God of the Bible is not stingy or apathetic. He already knows what we need, and He is willing to provide it. When today’s Scripture says, “in every thing by prayer and supplication with thanksgiving let your requests be made known unto God,” it means we should pray in all circumstances (not just trials). “Prayer” is the general term for speaking to God in light of His words to us. “Supplications” (Latin, “supplicare”—“plead humbly”) are our asking Him to work concerning a particular matter. “Thanksgiving” is critical: He may not give us what we want but we can be absolutely sure He will furnish us with what we truly need. “Requests” are general, we asking Him to do what we need Him to do. Again, this is not for His benefit but our own….

Careful—But Not Careful! #7

Friday, April 3, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

Anxiety is the feeling of being overwhelmed with apprehension, worry, distress, or fear. It can also be called “inner turmoil,” an inward reflection of an outward issue. Looking at our grim situations and circumstances, we start to consider all the awful contingencies and dread the future. Uncertainty building, it eats away at our soul and spirit. We never know what trouble to expect next. Here is such a miserable existence!

When today’s Scripture exhorts us to “be careful for nothing,” it means we should not be “full of care.” Rather than that aforementioned all-consuming sensation of fear controlling us, we let the Holy Spirit dominate us. Instead of falling into the above emotional and mental trap, the Bible says we are to “in every thing by prayer and supplication with thanksgiving let [our] requests be made known unto God.” Friend, draw your attention to the preposition “in.” While we are “in” the dire situation, “in” the dreary circumstance, we are to especially “pray” because we are vulnerable to the effects of Satan’s policy of evil.

Now, before the difficulties arose, before all those vicissitudes (changes) in life pummeled us, we should have already been reading the Scriptures. As soon as we came to Jesus Christ by faith in His death, burial, and resurrection as sufficient payment for our sins (1 Corinthians 15:3,4), we should have been familiarizing ourselves with the Bible. Unfortunately, new Christians usually neglect this. Lacking spiritual grounding, even the slightest distressing time will easily disorient them and destroy their life. Furthermore, if they ever are reading any Scripture, they are likely not understanding it dispensationally. This is most disastrous too, as they are unaware of what God is doing in the present-day (and how He can aid them in those troubles). Looking at their tribulations, they have likely concluded He is “doing nothing,” “on vacation,” “asleep,” “unconcerned.”

Once again, Pauline prayer is key to “be careful for nothing….”

Careful—But Not Careful! #6

Thursday, April 2, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

In Luke chapter 10, we read about sisters Mary and Martha. (According to John chapters 11 and 12, they are actually Lazarus’ sisters.) The Bible says Martha hosted the Lord Jesus in her home. Mary “sat at Jesus’ feet, and heard his word” (verse 39). Yet, Martha “was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me” (verse 40). That Greek word rendered “cumbered” means “drawn around, distracted, driven about mentally, over-occupied, too busy.” Martha was hypervigilant, fretting about serving (likely food to her “honored Guest?”).

The Lord calmed her with a gentle rebuke: “Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (verses 41,42). “Careful” here is the Greek word identical to the one rendered “careful” in today’s Scripture: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Martha’s problem was anxiety: her circumstances distressed her and diverted her attention away from listening to Jesus’ words. On the other hand, her sister Mary had left her, and was now sitting at His feet and listening to Him teach spiritual truth. Mary would not be distracted like her sister, for she knew the Lord’s teaching was of greater value than her own efforts. Similarly, as Philippians chapter 4 says, instead of allowing our circumstances to sidetrack us, we simply pray the Pauline way. Prayer is the means whereby we reinforce in our minds what the Lord already said about those conditions. Therein is spiritual stability during such situations….

Careful—But Not Careful! #5

Wednesday, April 1, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

Indeed, we should be cautious concerning contracting the coronavirus. Health risks are definitely nothing to take lightly—especially if we already have a compromised or weakened immune system! We should practice good hygiene such as frequently washing our hands with soap and water, keeping 6 feet (1.8 meters) from each other, and coughing and sneezing into tissues or our arms instead of our hands. Hugs and handshakes should be avoided, but (at the very least) we can still bump elbows or wave to greet each other. Trying not to touch our eyes, ears, or mouth is still taking some getting used to as well, right?

Yet, the Bible would not want us “careful” as in anxious or worrisome (cf. today’s Scripture). That Greek word is rendered “take no thought” to comfort the destitute believing Jews whom God will feed out in the wilderness in the future (Matthew 6:25,27,28,31,34; Luke 12:22,25,26) and to remind them His Holy Spirit will furnish them with the words to answer their persecutors (Matthew 10:19; Luke 12:11).

We should not be overwhelmed, panicking like poor Martha in Luke chapter 10: “[38] Now it came to pass, as they went, that he [Christ] entered into a certain village: and a certain woman named Martha received him into her house. [39] And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. [40] But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. [41] And Jesus answered and said unto her, Martha, Martha, thou art careful [worrisome, distressed!] and troubled about many things: [42] But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”

Martha needed to relax, and listen to the Lord speak….

Bible Q&As #709 and #710: “Is ‘corn’ a mistake in the King James Bible?” and “Why does the Bible say, ‘Have no other gods before Me?’”

Without Honour #10

Friday, March 27, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

Firstly, it is infinitesimally important that we positively respond to the Scriptures rightly divided as soon as possible. If we do not immediately react in faith, it becomes less and less likely that we will ever believe it. The Nazarenes were exposed to God’s Son, Jesus Christ, for almost three decades. He grew up among them, so they knew Him better than any other group in Israel or the world. Unfortunately, the Nazarenes started off with ungratefulness. As the years passed, they grew increasingly opposed to Him. Their animosity toward Him became so great they finally attempted to throw Him headfirst off a hillside. If only they had believed on Him the very moment He arrived in their town. Alas, they did not! If only they had believed their own Hebrew Bible as soon as they read it. Alas, they did not!

Secondly, it is unfathomably critical that we believe the Bible in the heart. This is more than knowing, reading, or hearing Scripture—the Nazarenes did that for centuries, and still wound up in unbelief. It is more than a mental assent or agreement—the Nazarenes did that for centuries too, and were still unbelieving. This is more than “playing church,” attending services out of “obligation” or “duty”—the Nazarenes did that for centuries as well, and still wound up in unbelief. Having the Bible is not enough—the Nazarenes did that for centuries as well, and were still unbelieving.

Dear readers, as soon as we learn the Gospel of Grace—“Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4)—we need to exercise heart faith in it. Immediately after we discover the Apostle Paul is God’s spokesman to us—“the apostle of the Gentiles” (Romans 11:13)—we should exercise heart faith in it. If there is any delay, and anything other than heart faith, we will treat Jesus Christ and His Word with more dishonour than Nazareth did long ago!

Without Honour #9

Thursday, March 26, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

Read Matthew 8:20: “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” The Lord said it another way in John 5:43: “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.” He was “without honour” among His own family, “friends,” and neighbors (today’s Scripture; cf. Matthew 13:57). This Greek term is rendered “despised” in 1 Corinthians 4:10. In other words, His acquaintances, contemporaries, and peers spent so much time not appreciating Him that they now began to hate Him with an unparalleled passion. It was now impossible for them to hide their unbelief. Animosity was seething in their souls—and they responded most violently in Nazareth by trying to take His life (Luke 4:28,29)!

Really, when we consider their detestable attitude, it would have been far better had they never known the truth. It would have been far better had they never lived with Jesus Christ for 30 years. Having so much opportunity to know the truth—and yet squandering that time by vehemently rejecting it—their accountability before God is increased considerably. Recall those somber warnings of Christ spoken in John 12:48: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”

Second Thessalonians chapter 2 says of these very people: “[10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. [11] And for this cause God shall send them strong delusion, that they should believe a lie: [12] That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” They fervently rejected Christ, but they will gleefully receive Antichrist!

Let us summarize and conclude this devotionals arc….

Bible Q&A #705: “Who was ‘Herod?’”

Without Honour #8

Wednesday, March 25, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

Romans 1:18-32 explains how the world declined in its morals and ethics to result in the worldwide problems we see today. All people once had opportunity to be the LORD God’s instruments in the Earth, but they willfully refused His revelation. Therefore, human civilization deteriorated in the centuries following Adam’s creation. In Genesis chapters 6–8, God finally sent the Great Deluge of Noah’s day to cleanse the world of evil (violence, murder). During chapters 9–11, the nations gather around the Tower of Babel. Such paganism summarizes man’s attitude during his first 2,000 years. The Creator God gave the nations over to their preferred spiritual darkness!

In chapter 12, the LORD God sets aside one man to begin a new nation—Abraham, the father of Israel. Through Abraham and his descendants, God will reach the entire world. Romans 3:1,2: “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles [Word, revelation] of God.” God gave Israel His Word, so Israel can teach it to the Gentiles. “He sheweth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD” (Psalm 147:19,20).

Moses told Israel in Deuteronomy 4:6-8: “Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?”

Israel had that Word of God for 16 centuries, but she did not appreciate it. By the time her Messiah arrived, fulfilling that Word, she dishonoured Him too….

Without Honour #7

Tuesday, March 24, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

Christianity’s bitterest enemies, the Bible’s most outspoken critics, are often people who grew up in “church.” Why? Although they were “close to the truth,” they did not walk in the light they had or have heart faith in that information. It was just mental gymnastics, merely “playing church.” They did not “honour” the sound doctrine they had opportunity to learn.

Look at it another way. Some Protestants endlessly ridicule their own Protestant Bible—the King James text and its underlying manuscript witnesses. For over 400 years, the Authorized Version has protected Bible-believing Christians from the doctrinal errors of Roman Catholicism (the manuscripts underlying the modern English versions). However, the Church the Body of Christ has overall demonstrated it has not received God’s Word with a grateful heart (just like the Nazarenes!).

Romans chapter 1: “[18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them. [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

“[22] Professing themselves to be wise, they became fools, [23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. [24] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: [25] Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.”

The Nazarenes are just a small sample of this worldwide problem….

Without Honour #6

Monday, March 23, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

The word “Nazareth” means “the despised place.” Its stigma is evident from John 1:45,46. Here, Jesus spent nearly all His childhood and adulthood until around age 30 (see Matthew 2:19-23). This entire time, Israel has been comfortable in having Gentile rulers govern them. Unfortunately, they do not want Him as their King! Apparently, even Nazareth—the very place where Israel has sent the “despised” Son of God to live out His first three decades—has no interest in Him. Leaving Nazareth, He travels south to be water baptized of John at the Jordan River. After His temptations, He moves north, returning to Galilee to start His earthly ministry. Leaving Capernaum, He comes back to Nazareth (delivering His synagogue sermon there in Luke chapter 4).

Situated on the northwestern shore of the Sea of Galilee, the fishing town of Capernaum featured a heavy Gentile population because of Israel’s Assyrian Captivity seven centuries earlier (cf. 2 Kings 15:29; 2 Kings 17:24). It was home to a Roman garrison or fort, thus explaining the presence of a Gentile military commander (Matthew 8:5; Luke 7:1,2). The Nazarenes therefore took offense that Jesus ministered in Gentile Capernaum when He should have been “at home” among them “His family and friends” (Luke 4:23)! Yet, remember, Nazareth had treated Him with such disrespect for all the years previous. Verse 24, “And he said, Verily I say unto you, No prophet is accepted in his own country” (cf. today’s Scripture).

Recall our earlier comments about the Prophets Elijah and Elisha who lived many centuries earlier. Using Luke 4:25-27, its context, and the pertinent Old Testament quotes, we can infer these spokesmen of God were rejected of apostate Israel (unbelievers). God therefore guided them to minister amongst Gentiles (who were ready to believe Him!). Likewise, the Lord Jesus Himself was “without honour” among His own people. As the old adage says, “Familiarity breeds contempt.” Extensive but unappreciated exposure to the truth is more damning than contact with error….