Category: God: The Father, the Son Jesus Christ, & the Holy Ghost

Without Blemish and Without Spot #3

Wednesday, April 17, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our latest Bible Q&A: “Did Hosea 1:10 and Hosea 2:23 predict the Body of Christ?”

Without Blemish and Without Spot #2

Tuesday, April 16, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 15, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 14, 2019

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

An Unlikely Convert #4

Saturday, April 13, 2019

“And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:20 KJV).

Who is this preacher?

Thus far, we have been reading the testimony of the Apostle Paul. Listen to him in his own words as he stands before Gentile King Agrippa, nearly 30 years after his conversion: “[9] I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. [10] Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. [11] And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities” (Acts 26:9-11).

Saul was bloodthirsty religious fanatic! He did not think twice about arresting and putting to death any Jew who followed Jesus of Nazareth. Yea, he was God’s leading enemy in the earth at the time. Saul was heading the world’s rebellion against the God of creation. In Acts chapter 9, Saul (the chief of sinners) met Jesus Christ (the Saviour of sinners)!

First Timothy chapter 1: “[12] And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; [13] Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. [14] And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. [15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

So, Paul’s salvation is a “pattern.” No matter how hopelessly lost someone appears, just remember they can come to Christ by faith as well. The mercy and longsuffering God extended toward Paul is still being offered to any and all today 2,000 years later. If only they would believe on Jesus Christ as Paul did!

Our latest Bible Q&A: “Can you explain, ‘Give strength to the LORD?’”

A Brokenhearted Father

Tuesday, April 9, 2019

“And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is. And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!” (2 Samuel 18:32,33 KJV).

What parenting lesson can we learn here?

It is an understatement to say that King David was emotionally shattered. His son Absalom had been killed—murdered by some of David’s impulsive military officials (verses 9-17). Upon hearing of Absalom’s slaying, he probably reflected on his parental shortcomings that had led up to this most disastrous outcome. Indeed, he had not been a good father to any of his children.

Amnon, David’s firstborn, raped his sister Tamar (David’s daughter), but David neither consoled Tamar nor punished Amnon (2 Samuel 13:1-21). When Absalom murdered his brother for assaulting his sister, Absalom fled to a foreign land for three years (verses 23-39). Only after being pressurized did David finally send for Absalom from exile (2 Samuel 14:1-24). Nevertheless, when Absalom returned to Jerusalem, David did not see him in-person for two years (2 Samuel 14:28). After meeting his father, Absalom eventually incited a coup and David had to flee his throne (2 Samuel chapters 15–17).

In the chapter of today’s Scripture, David commanded his servants to bring Absalom alive (verses 5,12). Instead, they killed the young man! It was such a terrible, heart-wrenching life that David could have caused his son to avoid. Absalom’s many transgressions could have been minimized had his father taken the opportunity to follow Deuteronomy 6:7 and Deuteronomy 11:19. We find similar wording in Ephesians 6:4: “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture [care] and admonition [instruction] of the Lord.” Alas, it was too late for poor Absalom to hear God’s words from his father’s lips—he was dead!

Friends, what we can learn here is to train our children in the Scriptures, before their lives are ruined or tragically cut short.

Our latest Bible Q&A: “What advice can be given to Christians coping with the death of another saint?”

The “Habitation” of God’s Throne

Monday, April 8, 2019

“Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face” (Psalm 89:14 KJV).

Behold, a King like this world has never known!

The word “makown” (as in fixed place, foundation, dwelling place) appears in the Hebrew Bible 17 times; most occurrences are associated with God’s presence. It appears first in Exodus 15:17, when Israel has departed Egypt bound for the Promised Land: “Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place [makown], O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.”

When then find it regarding Solomon’s Temple: “I have surely built thee an house to dwell in, a settled place [makown] for thee to abide in for ever” (verse 13). It is the “dwelling place” in verses 39, 43, and 49 (cf. Chronicles 6:2,30,39). Ezra 2:68 speaks of Zerubbabel’s Temple, built later, as “the house of God… set… up in his place [makown].” Heaven is called “the place of [God’s] habitation [makown]” (Psalm 33:14).

Psalm 104:5 refers to the “foundations [makown] of the earth,” those which make Earth permanent forever. Isaiah 4:5 speaks of the LORD creating “upon every dwelling place [makown] of mount Zion, and upon her assemblies, a cloud of smoke by day, and the shining of a flame of fire by night….” (In light of all these, Daniel 8:11 speaks of the a counterfeit habitation, the “place [makown]” of the Antichrist that will be “cast down” [destroyed].)

Read today’s Scripture again: “Justice and judgment are the habitation [makown] of thy throne: mercy and truth shall go before thy face.” Compare that to Psalm 97:2: “Clouds and darkness are round about him: righteousness and judgment are the habitation [makown] of his throne.” Read these two chapters, as they describe the future reign of Jesus Christ in fulfillment of the Davidic Covenant (2 Samuel 7:12-16; cf. Luke 1:31-33). His throne is founded upon “justice [righteousness] and judgment [lawfulness],” for He Himself has settled down in that fixed position. Such sits in contradistinction to the rulers of “this present evil world” (Galatians 1:4), those to be “cast down!” “Shall not the Judge of all the earth do right?” (Genesis 18:25).

Logomachy!

Saturday, April 6, 2019

“Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers” (2 Timothy 2:14 KJV).

Can you spot the logomachy in today’s Scripture?

Every Christian leader—preacher, Bible teacher, evangelist, deacon—would do well to become familiarized with the guidelines found in the “Pastoral Epistles.” These four Books—1 and 2 Timothy, Titus, and Philemon—have been rightly called “the handbooks for the local church.” Therein, we find Divine counsel as to how the ministry should be established and maintained.

There are great threats to God’s work, and they often gain a stronghold in the subtlest ways. Chiefly, there is counterfeit (or false) teaching. Instead of grace-oriented doctrine, it is legalistic (law-oriented—performance) and/or humanistic (man-oriented—philosophical). Other ways Satan thwarts God’s ministry include: foolish questions, petty disagreements with brethren, bitterness and grudges, intimidation, spiritual immaturity, discouragement, selfishness, formalism/ritualism, pride, greed and materialism, carnality/fleshliness among church leaders and common members, and persecution (from other believers, the government, or lost people).

If we concentrate on today’s Scripture, we find the “charge” (or order) to behave a certain way so as to prevent the Adversary from gaining a particular advantage. We are to “strive not about words to no profit.” In Greek, “strive about words” is “logomachein.” As you might have guessed, “logos” carries the meaning of “thought, word, saying;” “machomai” is “war, quarrel, dispute.” That is to say, “striving about words” refers to “word-fights” or “heated debates.” (We actually have a rare English word derived from that Greek term—logomachy, “an argument about words.”)

Yet, is it not good to “defend the truth?” Hold it, friend. Read the entire verse: “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.” There is “no profit” in such word-wars. Actually, the audience will be “subverted”—spiritually overturned, demolished, apostate (the Greek is “katastrophe!”). It was nothing but a “flesh parade:” there was destruction instead of edification. God the Holy Spirit was not involved; it was sinful man operating under the guise of “godliness.”

Brethren, may we exercise great discernment in this regard, lest we fall into such a trap!

What a Stiff Neck! #6

Friday, April 5, 2019

“For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” (Deuteronomy 31:27 KJV).

A Christian lady was expressing her frustration over her unsaved family members being “stubborn” as concerning believing on the Lord Jesus Christ. Or, in Bible terms, they are “stiffnecked.”

The Scriptures say, “For all have sinned, and come short of the glory of God” (Romans 3:23). Mankind refuses that truth: he resolutely believes he is good. Here, the lost person sees Jesus Christ as unnecessary. Commandments are viewed as “help” to get to God and merit His favor. A sinner, instead of realizing his or her “lostness,” stubbornly cleaves to works-religion. Man does not see himself as the evil monster he really is; he just cannot agree with God and take a negative view of himself. Falling for the strange delusion that he can keep God’s laws perfectly, his efforts replace (!) Christ’s finished crosswork. It is truly a miracle when the unsaved escape such trickery: that enlightenment comes through the Scriptures to a sincere heart.

God’s Word pronounces, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Christ’s finished crosswork offends the Christian’s flesh (sin nature) as it upsets the lost person’s flesh (see above). Christians also obstinately cling to works-religion: they come to faith in Christ alone by grace alone through faith alone, knowing Calvary alone can save them, but then they labor to please God for rewards (material blessings, physical health, et cetera). It is truly a miracle when the Christian escapes such deception: that enlightenment comes through the Scriptures to a sincere heart.

Honestly, God does not want our “good works;” He desires our trust in Christ. Grace not works! Jesus Christ gave His life to us, not for us to then use a legalistic system to simulate it, but for Him to live it in and through us as we believe His words to us. It is our faith in His faith—His faithfulness not ours, His crosswork not ours, His efforts not ours! Let us cease being “stiffnecked!”

What a Stiff Neck! #5

Thursday, April 4, 2019

“For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” (Deuteronomy 31:27 KJV).

A Christian lady was expressing her frustration over her unsaved family members being “stubborn” as concerning believing on the Lord Jesus Christ. Or, in Bible terms, they are “stiffnecked.”

Scripture provides a portrait of the “stiff neck,” and it is anything but flattering. Firstly, it is antonymous to “yield yourself unto the LORD” (2 Chronicles 30:8; cf. 2 Chronicles 36:13). Secondly, it means to “resist the Holy Ghost” (Acts 7:51)—refusing to listen to His words and obey them (Jeremiah 17:23). Thirdly, it stems from the heart, an internal sin nature that is contrary to how God designed Adam to function before he fell in sin (Deuteronomy 10:16; cf. Jeremiah 17:9). Fourthly, it originates iniquitous and sinful deeds or actions (Exodus 34:9; cf. Mark 7:20-23). Lastly, it results in God’s judgment (Exodus 33:5).

On one hand, whenever God observes anything that fails to meet His righteous standard, He must act to enforce a penalty. He cannot look at sin (Habakkuk 1:13). On the other hand, He is merciful, gracious, and forgiving toward the sinner (Exodus 34:6,7). He can hold back the wrath they deserve, He can give them pity that they do not deserve, and He can cancel the spiritual debt they have incurred. If we study the above verses as to how “stiffnecked” Israel behaved, and His responses, we see both realities on full display.

When they sinned, when they drew back from His leading, when they did the exact opposite of His commandments, there was chastisement to reform them (if they were willing to listen). Yet, He never completely wiped them off the face of the Earth, did He? Many times they deserved it, but He spared them. Despite all they have done against Him, He still has a plan for them even now, to make them His own and bless them beyond belief!!!

Let us conclude this devotionals arc by seeing a parallel concerning God’s dealings with individuals today….