Category: God: The Father, the Son Jesus Christ, & the Holy Ghost

As We Stand Before God Our Saviour

Friday, October 14, 2011

“To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:13 KJV).

Every chapter of 1 Thessalonians concludes with a reference to the rapture, Christ gathering the Church that is His Body (1:10; 2:19; 3:13; 4:17; 5:23). Actually, today’s Scripture describes an event that will occur after the rapture.

Saints, one day (the rapture), the trump of God shall sound and we shall be caught up to meet the Lord in the air (1 Thessalonians 4:13-18)! After the rapture, we will stand before “the Judgment Seat of Christ.”

The Judgment Seat of Christ is not where we answer for sin, but rather when Jesus Christ evaluates our Christian lives and spiritual maturity. Each of us will give an individual account to the Lord Jesus Christ (Romans 14:10-12; 1 Corinthians 3:9-15; 2 Corinthians 5:9,10). Jesus Christ will compare our spiritual maturity (the doctrine we believed) to Paul’s epistles. On this basis, the Lord will give us a role (a position in the government of the heavenly places) (Ephesians 2:6,7).

But, notice Christ’s coming in today’s Scripture is not His coming “for all His saints” (the rapture), but rather “with all His saints.” After the spiritual capacities of the members of the Body of Christ have been judged at the Judgment Seat of Christ, Jesus Christ will take us with Him to meet God the Father. Today’s Scripture describes when Jesus Christ will present us to our Father God. Wow!

God the Father will then appoint us to those positions of the heavenly government that Jesus Christ determined at the Judgment Seat of Christ. Remember that our individual roles (offices) are determined by how much sound doctrine we built up in our inner man. This is why dispensational Bible study, “rightly dividing the word of truth,” is so important. We do not want to stand before God “ashamed,” which will SADLY be the case for many Christians because they never studied the Bible God’s way (2 Timothy 2:15).

Whose Praise Do You Love?

Thursday, October 13, 2011

“Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God” (John 12:42,43 KJV).

How much are willing to risk (and perhaps lose) for being God’s child, a member of the Body of Christ? This present evil world, despite its religious façade, is not God’s friend. It will not be a Christian’s friend either. The world hates Christ living in us just as it despised Christ living during His earthly ministry!

We Christians face great opposition. Wanting the world’s acceptance, our sin nature gravitates towards mimicking the world’s actions. Satan takes full opportunity of this, encouraging us to live in rebellion against God’s will for our lives. Lest we be condemned for being “Bible nuts,” we are intimidated to keep silent about God’s Word. At this point, we have abandoned the grace life for the disgraceful life.

In today’s Scripture many of Israel’s “chief rulers” had trusted in Jesus as their Messiah-King. Fearing the unbelieving Pharisees would belittle and ostracize them, and loving “the praise of men more than the praise of God,” these believing chief rulers kept silent about their salvation. Sadly, they were unwilling to lose their social standing for Jesus Christ!

Daily, we Christians feel peer pressure to believe the world’s foolishness, go where the world goes for “entertainment,” and converse like the world speaks. Our sin nature wars inside each of us, fighting against the indwelling Holy Spirit (Romans 7:24,25; Galatians 5:16,17).

If you let the Holy Spirit do His mighty work in you, expect the criticism. Be willing to risk it all for Jesus Christ. We may lose “friends,” our jobs, even our lives, but we have a far better inheritance in heaven. Saints, never will we receive “the praise of men” for being King James Bible grace believers, but we do have what matters most—“the praise of God.” We walk by faith, content in that regard.

Seeing the World With a New Perspective

Wednesday, October 12, 2011

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6 KJV).

Yesterday, after 10 days of being unable to use one of my eyes, I was exuberant to hear and “see” the world from a new perspective. As it is in the physical world, so it is in the spiritual world. Just as infection rendered one my physical eyes useless, and thus my being unable to see with it, so sin renders man’s spiritual eyes useless.

Several passages in the Bible use the word “darkness” to describe lost mankind in his natural spiritual blindness (for instance, Psalm 69:23; Isaiah 9:2; Isaiah 60:2; Matthew 4:16; Acts 26:18; Romans 1:21; Romans 2:19; Romans 11:10; 2 Corinthians 4:3-6; Ephesians 4:17-19; Ephesians 5:8; 1 Peter 2:9-10). In this the Dispensation of Grace, Israel’s spiritual eyes are temporarily blinded (Acts 13:6-11; Romans 11:25; 2 Corinthians 3:14-16).

The heart of a lost (unsaved) person is totally dark, spiritually blinded. A lost man’s spirit is dead, unable to function and commune with God (1 Corinthians 2:9-16). He knows nothing about God and avoids God.

Suddenly, the glorious light of God’s Word shines brightly, penetrating that callous, dim soul. As that lost soul hears and believes the Gospel of Grace—how that Christ died for our sins, was buried, and was raised again the third day (1 Corinthians 15:1-4)—it is regenerated and “quickened” (made alive; Ephesians 2:1,5). God’s Holy Spirit illuminates that soul so that it realizes what it never knew before: it was destined for hell, but by God’s grace, it is now “alive unto God through Jesus Christ our Lord” (Romans 6:11).

Before we trusted in the Lord Jesus Christ, our souls (minds) were dark. Now that we are in Christ, the indwelling Holy Ghost teaches us through His written Word that which we knew not in our natural (lost) state (1 Corinthians 2:9-13; Ephesians 1:17,18). We “see” the world from a new perspective—God’s perspective.

The Self-Righteous Unrighteous Made Righteous

Tuesday, October 11, 2011

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8 KJV).

Religion—from the Latin “religio,” meaning “to bind anew”—is man’s futile attempt to make himself right with God. Mankind naively believes that his religious performance makes him “righteous,” in good standing before God. This is actually self-righteousness.

We cannot work for our salvation because we always break the simplest rules of God’s Word (one lie, one curse word, one evil thought, and so on). Our sin prevents us from reaching God’s standard of righteousness (“rightness”). Compared to church members, atheists seem evil. Little, sweet elderly ladies appear to be less sinful than prison inmates. While you appear less sinful than others, others appear less sinful than you! Still, we are all guilty sinners in God’s eyes and according to God’s standards.

“For all have sinned, and come short of the glory of God” (Romans 3:23). “There is none righteous, no, no one” (Romans 3:10). We are not perfect. No matter what we do, our performance may exceed others’, but it will never be good enough for God.

Yet, today’s Scripture declares the wonderful news—before we lied, stole, coveted, and cursed, Jesus Christ died to save us wicked, unrighteous humans. The Lord Jesus Christ bore our sins on Calvary’s cross. He died to save us wretched humans because we all fell short of God’s glory. None of us could fulfill God’s righteous standards (the Ten Commandments, for instance).

God did not die for the righteous, but for the self-righteous unrighteous. Why? Only because He loves us, despite our evil deeds! Praise God that we can now inherit eternal life by trusting in the finished cross work of Jesus Christ. We can now be made “the righteousness of God in Christ” (2 Corinthians 5:21). Through Christ’s cross work on Calvary, the self-righteous unrighteous are made righteous.

Not Walking By Sight, Literally

Tuesday, October 4, 2011

“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13 KJV).

Two weeks ago Brother “G,” my friend and co-laborer in the Christian writing ministry, suffered a stroke, losing most sight in one eye. Currently, he has greatly limited vision in both eyes (years ago, his other eye suffered a stroke). Last week, after “seeing” my optometrist, I visited Brother G. However, as of three days ago, I have been enduring an eye infection. I am currently typing with sight in just one eye! 🙂

Case in point: in this fallen creation we all have troubles and adversity (they are “common to man”). Sin and its subsequent curse result in our sickness and ultimate death (Romans 5:12; Romans 8:20-22). But, even during sickness, today’s Scripture says we “bear it.” How?

“For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it” (Romans 8:22-25).

We Christians are “saved” from despair. While we suffer sickness, we have faith in the hope that, one day, these weak physical bodies will be redeemed and transformed into new glorified bodies (the rapture; 1 Corinthians 15:49-57; Ephesians 4:30; Philippians 3:20,21). Our destination, as members of the Body of Christ, is the heavenly places, where there is neither sin nor suffering.

After “seeing” doctors, Brother G and me still groan in sickness, but we are walking by faith, NOT sight. Literally, we hope in what “we see not.” 🙂

The Deliverer

Monday, October 3, 2011

“This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush” (Acts 7:35 KJV).

Moses is a type (figure, preview) of Jesus Christ. By commanding Moses to do what he did for Israel, God was foreshadowing what the Lord Jesus Christ would accomplish for Israel millennia later.

When Moses approached Israel in Egypt for the first time, Israel rejected him. Today’s Scripture quotes Exodus 2:14, where a Hebrew asked Moses, “Who made thee a prince and a judge over us?” Moses, who had just murdered an Egyptian soldier, fled Egypt and disappeared for 40 years.

After that 40-year period, the LORD appeared to Moses in the famous burning bush account to inform Moses that He would now deliver Israel (Exodus chapter 3). By faith Moses returned to Egypt to deliver God’s people from slavery. As Moses led Israel out of Egyptian bondage, so Jesus Christ will one day deliver Israel from satanic bondage.

When Jesus Christ came to Israel the first time, they rejected Him too. “He came unto his own, and his own received him not” (John 1:11). In fact, the Jewish priests shouted (John 19:15): “We have no king but Caesar!” Jesus Christ was crucified on Calvary’s cross, murdered at the Jews’ behest and executed by the Roman government. In the early Acts period, Jesus Christ, as a royal exile, ascended to His Father’s right hand, where He still sits today.

As Moses left Israel for 40 years, Christ has left Israel for nearly 2000 years. Jesus Christ will return at His Second Coming to deliver Israel from her sins, from Satan’s power, and from the Gentiles’ rule (Isaiah 59:20,21; Jeremiah 31:34; Romans 11:26-29; et al.). This second time, the believing remnant of Israel will accept Jesus as their Messiah-King, and He will set up His earthly kingdom (Zechariah 12:10; Zechariah 13:8,9; Acts 3:19-26; Hebrews 9:28; et al.).

As Moses led Israel to the Promised Land, so Jesus Christ will one day lead Israel to that same land, to dwell in it forever.

Pray for the Grace Saints

Saturday, October 1, 2011

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God” (Colossians 4:12 KJV).

For what should we pray? Notice in today’s Scripture that Epaphras prayed that his Christian brethren would “stand perfect and complete in all the will of God.” Epaphras wanted the saints to understand what God’s will was, and then he wanted them to allow God to accomplish His will by transforming their lives for His glory. That is our prayer for you, beloved!

Epaphras is not noted as a pastor or teacher (someone in the “spotlight”), yet he still had a vital role within the local church. He “laboured fervently… in prayers.” A praying saint is just as important to the Body of Christ as a church elder. Whether it is a saint silently praying for God’s Word to prosper and accomplish His will, or a saint audibly teaching God’s Word, every Christian is useful in the ministry.

Pray daily for the grace brethren to “stand perfect and complete in all God’s will.” They, like you, grow weary under the continual bombardments of this present evil world. They too need encouragement and strength, for they are also hated by the lost world and are belittled by the denominationalists and religionists. All over the world, there are clusters of grace saints, your brethren! You should be praying for them, and they should be praying for you.

In Ephesians 1:16, Paul writes: “[I] cease not to give thanks for you, making mention of you in my prayers;….” From verses 17 through 23, Paul explains what he prayed for believers (basically, that God would open their understanding, allowing them to comprehend the awesome work He was accomplishing by forming the Church the Body of Christ). Pray continually for the saints with that in mind.

The Apostle Paul, in one of the closing verses of his first epistle to the Thessalonians, simply wrote: “Brethren, pray for us” (1 Thessalonians 5:25). So, “brethren, pray for us”… for we are praying for you!

Forked Tongues of Venom Versus Vocal Cords of Grace

Wednesday, September 28, 2011

“Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!” (James 3:5 KJV).

In today’s Scripture James discusses the power of our tongues (our speech). Notice how God uses shocking language to describe our tongues. “The tongue is a fire, a world of iniquity… it setteth on fire the course of nature; and it is set on fire of hell” (verse 6). “The tongue can no man tame; it is an unruly evil, full of deadly poison” (verse 8). Also, the Bible explains that we curse our fellow man with the same tongue we use to bless God (verses 9-12)!

Proverbs 18:21 says: “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” Our tongues (speech) can give life or it can kill. Words can comfort a troubled soul, or drive that soul to suicide. It all depends on the choice of words, and the manner (tone) in which those words are spoken. Words are very powerful, so be careful what you say.

Proverbs 15:1 declares: “A soft answer turneth away wrath: but grievous words stir up anger.” Words spoken in harsh, disrespectful, or condescending tones will anger an audience. But, gentle and loving words will deter provocation. Again, it all depends on the choice of words, and the manner (tone) in which those words are spoken.

James also wrote to the Jews: “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain” (James 1:26). Be careful what you say, and how you say it, because you can never take back those words you spoke.

“Let your speech be alway with grace, seasoned with salt” (Colossians 4:6). Use your tongue to “minister grace unto the hearers” (Ephesians 4:29c). Choose your words (and tone) wisely. The lost people are listening… your vocal cords should be echoing the message of God’s grace. Are they?

Christ Crucified

Monday, September 26, 2011

“For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Corinthians 2:2 KJV).

Christ’s cross is seldom preached in Christendom’s “praise and worship” meetings. We Bereans know Christ crucified, yet religion emphasizes everything but. Most churches stress Jesus’ teachings and miracles, but our salvation is not found in anything that Jesus preached during His earthly ministry. Christ ministered to Jews under the Law (Matthew 15:24; Romans 15:8; Galatians 4:4,5). We are neither Jews nor under the Law (Romans 6:14,15; Romans 11:11; Galatians 2:16,20; Galatians 3:28).

Many claim to “follow Jesus”—but, which Jesus? The Bible speaks of “another Jesus” (2 Corinthians 11:3,4); the “Jesus” of religion (the Four Gospel Records) is not the Jesus God wants us following today. We follow Jesus Christ as our Apostle Paul followed Him.

Paul did not follow Christ after His earthly ministry: “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16). Today, in the Dispensation of Grace, we follow Christ according to His heavenly ministry as described only in Paul’s epistles, Romans through Philemon.

Recently, a clergyman used his weekly column to voice his concern in my local newspaper. Why was he so distressed? That souls were going to hell? No! His column’s theme was that he feared cigarette butts were greatly polluting our streets! There was not one word about how to be saved by trusting in the Lord Jesus Christ as your personal Saviour. Not one word about Calvary’s cross or Christ’s shed blood. Sad.

What did our Apostle Paul preach? “Save the planet?” Christ’s earthly ministry? No, today’s Scripture says he preached, “Christ crucified.” Today, the message of Christ’s cross is the foremost issue, not His earthly ministry. Paul’s Gospel—Christ died for our sins, He was buried, and He rose again the third day (1 Corinthians 15:1-4). This message, the Gospel of the Grace of God, is the most important message we proclaim, for it alone is “the power of God unto salvation to every one that believeth” (Romans 1:16b).

The Precious Blood of Christ

Friday, September 23, 2011

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot:” (1 Peter 1:18,19 KJV).

The term “redeem” means “to buy something back that which was originally yours.” When God created Adam (the first man), mankind was in complete fellowship with God. There was no sin or death. That all changed when Adam disobeyed God by eating the forbidden fruit (Genesis 3:6,7). Sin had ruined God’s perfect creation. There, in Eden, God lost the human race to sin and mankind became part of Satan’s policy of evil, “the power of darkness” (Colossians 1:13; Ephesians 2:2).

Coming up through the Scriptures, we see God setting His plan into motion. Somehow He would redeem man, and restore the fellowship He and man had once shared. God purposed in Himself to die for man—God would become a man to shed His sinless blood for our sins. The sinless Son of God, Jesus Christ, has “purchased us with his own blood” (Acts 20:28).

First and foremost, Jesus Christ died to redeem the nation Israel (today’s Scripture). Matthew 20:28: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many [Israel]” (cf. Luke 1:68). But, 1 Timothy 2:5,6 says: “the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.” When we come to Paul’s ministry (“in due time;” see verse 7), God reveals that He sent His Son Jesus Christ to die for Israel and for everyone else (us Gentiles!).

Just as God will restore Israel at Christ’s Second Coming (Acts 3:18-21; Romans 11:26-29), Christ has restored us unto Himself now: “Christ hath redeemed us from the curse of the law…” (Galatians 3:13). If you have not done so, trust in the Lord Jesus Christ, His dying for your sins, His burial, and His resurrection for your justification, and God will save you forever.