Category: The Holy Ghost

Access By the Holy Spirit

Tuesday, August 28, 2012

“For through him we both have access by one Spirit unto the Father” (Ephesians 2:18 KJV).

We can neither see nor hear the Holy Spirit, but He plays an active role in our Christian lives on a daily basis.

When people mention prayer, they often speak as though it is talking to God way off in the third heaven, speaking to Someone far, far away from us. However, today’s Scripture explains that the indwelling Holy Spirit gives us this access to our heavenly Father, and that God is actually in close proximity to us. He literally lives in us, the Christians!

Remember, as people who have trusted in the finished crosswork of Jesus Christ on Calvary as sufficient payment for our sins, we have God the Holy Spirit living within us. Wherever we Christians go, we carry the Holy Spirit around in us! “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19). “…[T]he Holy Ghost which dwelleth in us” (2 Timothy 1:14).

In today’s Scripture, Paul is describing how “we both”—both Jews and Gentiles (verses 11,12)—have equal access to Father God today in the Dispensation of Grace, and it is through Jesus Christ but by the Holy Spirit. (Notice today’s Scripture mentions all three members of the Godhead/Trinity.)

The indwelling Holy Spirit links us to Jesus Christ. Technically, the Holy Spirit supernaturally placed us into the Church the Body of Christ when we trusted Jesus Christ alone as our personal Saviour (1 Corinthians 12:13). When we pray—that is, talk to God the Father—we come through the mediatorship of Jesus Christ (1 Timothy 2:5), but it is by the intercession of the indwelling Holy Spirit. The Holy Spirit appropriates (applies) to us everything that we have in Jesus Christ: He empowers us to do God’s will, He guarantees our salvation in Christ, He teaches us using God’s Word, the Bible, and so on (see Romans chapter 8; 1 Corinthians 2:9-16; Ephesians 1:13,14; Ephesians 4:30).

What a marvelous truth!

To Be (For All Eternity)

Tuesday, August 7, 2012

“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8 KJV).

As I celebrate my 24th birthday today, we remember that the axiom, “You only live once,” is true… eternally true….

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). According to this verse, we humans have a visible physical body, made of the elements of the earth’s crust, and an invisible spiritual body.

Our soul and spirit—the “real” us—cannot be seen, but they reside in a visible tabernacle (tent), our physical bodies. The soul is our will, our emotions, and our heart (not the muscle of flesh, but our innermost being, what we use to believe God’s Word; see Romans 10:10). “God is a Spirit” (John 4:24a), so He communicates with and educates us by means of His indwelling Holy Spirit connecting with our spirit, our mind, and enlightening us once we meditate on His Word (1 Corinthians 2:12; Ephesians 4:23).

In today’s Scripture, the Holy Spirit through the Apostle Paul explains that we believers, upon physical death, still exist: “To be absent from the body is to be present with the Lord.” Physical death is not the end—the human soul and spirit continue, saved and lost alike. When we who have trusted Jesus Christ alone as our personal Saviour, physically die, our souls and spirits go to be with the Lord in the third heaven, and we remain there until the rapture, when we all receive new glorified physical bodies (1 Thessalonians 4:13-18). However, when those who do not trust Jesus Christ as their personal Saviour, physically die, their soul and spirit literally wake up in hell’s torments, and eventually the everlasting lake of fire (Luke 16:22b,23).

Saved, or lost, you only live once… and that life is for all eternity….

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.

Israel’s Three Prophetic Baptisms #5

Saturday, July 14, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #1: WATER BAPTISM

Water baptism is perhaps the most controversial Bible topic (someone once aptly termed it “religious TNT!”). Christendom argues more about water baptism than anything else. For salvation, or for a testimony only? Sprinkling, pouring, or immersion? Adults only, or infants too? What type of water? Priest or preacher? What words should be said when its administered? How many times forward? Backward?

The above confusion regarding the doctrine of water baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “following Jesus in believers’ water baptism” is predicated on the false presumption that Jesus was water baptized as our example. Actually, He was setting an example for Jews, His kingdom of priests, who needed the Old Testament priests’ ceremonial washing to enter His earthly kingdom (John 1:31).

Water baptism does not belong in our dispensation: Paul wrote, “For Christ sent me not to baptize, but to preach the gospel…” (1 Corinthians 1:17). There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit places that person into the Body of Christ. There is no water or preacher/priest involved in our baptism.

Israel’s Three Prophetic Baptisms #4

Friday, July 13, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review Israel’s three prophetic baptisms listed in today’s Scripture:

  1. John’s water baptism: John the Baptist preached, “Repent ye: for the kingdom of heaven is at hand [approaching, near]” (verse 2). The first step in anointing believing Jews to become priests in Christ’s kingdom was to have them wash with water like Israel’s priests did before entering the ministry (Exodus 29:4). Israel needed to prepare for her coming Messiah (Jesus) by confessing her national sins (breaking the Old Covenant) and being water baptized of John.
  2. The Holy Ghost baptism: Israel’s Messiah Jesus will baptize her with God’s Holy Spirit (Acts chapter 2). This was the second and final step in anointing believing Jews to become God’s priests. After washing with water, Israel’s priests were anointed with oil (Exodus 29:7). Oil in Scripture is a symbol of the Holy Spirit, the “anointing” that believing Jews received on Pentecost (John 7:39 cf. 1 John 2:20,27).
  3. The fire baptism: A Jew needed both John’s baptism and the Holy Ghost baptism in order to function as a priest in Christ’s kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). This is why water baptism was necessary for salvation in Israel’s program (Mark 16:16; Acts 2:38). Any Jew who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom, previously perishing in the fire baptism (Christ’s Second Coming, and eventually hellfire). Joel 2:28-32 and Acts 2:16-21 indicate this fire baptism would have occurred shortly after Acts chapter 2 (the Holy Spirit baptism). However, God interrupted and temporarily suspended Israel’s program: our Dispensation of Grace postponed this fire baptism, which is yet future (notice Israel’s prophetic timeline of Joel 2:28-32 and Acts 2:16-21 knew nothing of our dispensation occurring between baptisms 2 and 3).

Israel’s Three Prophetic Baptisms #3

Thursday, July 12, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #3: “He shall baptize you with fire.”

Read today’s Scripture with its context (John the Baptist is warning Israel’s unbelieving religious leaders): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire… he [Jesus Christ] that cometh after me is mightier than I… he shall baptize you… with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (verses 10-12; cf. Luke 3:16,17).

Like John’s water baptism and Pentecost’s “Holy Ghost baptism,” this “fire baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:30,31) that after He would pour out His Spirit: “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come [Christ’s Second Coming].” This will be fulfilled during the seven-year Tribulation, culminating with Christ’s Second Coming to establish His kingdom (Matthew 24:29,30a; cf. Mark 13:24-26; Luke 21:25-27).

Why will Jesus Christ baptize Israel with fire? The context of today’s Scripture (verses 10-12) explains this “fire baptism” is God’s wrath: the fire at Christ’s Second Coming will purge out and remove from earth the unbelieving Jews in Israel (Zechariah 13:8,9; cf. 2 Thessalonians 1:7-9). Consequently, only believing Jews will remain to ultimately enter Christ’s earthly kingdom (only saved Jews can be God’s priests).

Israel’s Three Prophetic Baptisms #2

Wednesday, July 11, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #2: “He shall baptize you with the Holy Ghost.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he explains to them that he is baptizing with water, but Israel’s Messiah (Jesus) will later “baptize [Israel] with the Holy Ghost” (today’s Scripture; cf. Mark 1:8; Luke 3:16; John 1:33,34).

Like John’s water baptism, this “Holy Ghost baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:28,29): “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit.”

In Acts 1:5 Jesus reminded His Jewish disciples, “…Ye shall be baptized with the Holy Ghost not many days hence.” John the Baptist, Joel, and Jesus Christ are certainly speaking of the day of Pentecost (Acts chapter 2). In fact, the Apostle Peter tells Israel on the day of Pentecost that God pouring out His Holy Spirit on them and their speaking in tongues are the fulfillment of what Joel had spoken 800 years earlier (Acts 2:16-18 cf. Joel 2:28,29).

Why is God pouring out His Holy Spirit on Israel? He is preparing them for their kingdom, when His Holy Spirit will empower them to do His will in the earth (Luke 24:47-49)!

Inspiration from God’s Viewpoint

Thursday, June 28, 2012

“And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God” (Luke 4:4 KJV).

What is God’s definition of Bible inspiration? Today’s Scripture explains.

In theology, there are the five opposing views of Bible inspiration:

  1. Natural — The Bible is a high level of human achievement.
  2. Partial — Only portions of the Bible are inspired of God.
  3. Existential — Only parts that “speak to me” are inspired of God.
  4. Dynamic — Bible thoughts or concepts are inspired of God.
  5. Plenary verbal — All Bible words are inspired of God.

According to Jesus Christ (today’s Scripture), which of the above five views is God’s definition of inspiration? (You must have a King James Bible in order to answer this, for modern English “bibles” omit “but by every word of God” from today’s Scripture!)

In Matthew 4:4, we re-read Jesus’ statement: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Again, how much of the Bible is inspired? Some of it? Just its thoughts? Consider Deuteronomy 8:3, the verse Jesus quoted: “…that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.”

“All scripture is given by inspiration of God” (2 Timothy 3:16a, which modern English “bibles” also twist). Yet again, how much of the Bible is inspired of God? (And notice that the Bible is not “a high level of human achievement,” for it is God’s accomplishment). “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21).

Jesus Christ stated, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35; Mark 13:31; Luke 21:33). Surely, our Lord did not lie, as demented textual critics would have us believe, about preserving every one of His inspired words perfectly forever. Today, in English, we have all of God’s perfectly preserved inspired words—the Authorized Version King James Bible.

Plastic and Paper Not Accepted in Heaven

Thursday, June 21, 2012

“And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit” (Acts 8:18,19 KJV).

Mankind has always tried to purchase the things of God with money… unsuccessfully….

Simon is a sorcerer (wizard) who has “bewitched” Samaria with satanic deception and counterfeit miracles (verses 9-11). But, once he sees the apostles laying hands on believing Jews, and their subsequent receiving of the Holy Spirit (which belongs in Israel’s program, not ours), Simon sees an opportunity for economic gain. He offers the apostles money in exchange for their God-given abilities. The Apostle Peter, filled with the Holy Ghost, gives God’s response to such matters: “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money” (verse 20).

Religion, down through the millennia, has been notorious for extortion. Consider all the poor souls who believed they could pay for God’s forgiveness in advance by purchasing indulgences from the Church of Rome! Ponder the cash penances paid after confession to priests. Consider the tithe demanded for salvation in today’s “Bible-believing” churches (which do not “believe” 2 Corinthians 9:7 and Titus 3:5).

Even if you had all the monetary wealth of all the ages, heaven’s gates would still be closed to you! The price for your forgiveness was paid, not with cash, but with the precious blood of God’s only begotten Son, the Lord Jesus Christ (Acts 20:28). For salvation, you can offer God every cent you will ever earn, and He will refuse it. God wants perfect righteousness, and none of us have that.

Remember, you will be unable to write a check or swipe your credit card at heaven’s gate. God does not want your money. He only wants His Son, and those who have trusted in Christ’s sufficient payment for their sins. Salvation is a gift that only Jesus Christ could buy (Ephesians 2:8,9). “Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.”

Sound Waves of Sound Doctrine

Wednesday, June 20, 2012

“…But be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;” (Ephesians 5:18b-20 KJV).

Think about it…. Music profoundly influences our thinking patterns, and our thinking patterns profoundly influence what type of music we listen to, sing, and compose. Thus, we are compelled to dedicate today’s devotional to God-honoring music.

When we have “renewed minds”—minds that have been transformed by sound (Pauline dispensational) Bible doctrine (Romans 12:1,2; Ephesians 4:23)—then we will be “filled with the Spirit” (today’s Scripture). To wit, the indwelling Holy Spirit utilizes the sound Bible study that we read to “effectually work in us that believe” (1 Thessalonians 2:13). Once we believe that sound doctrine, it causes us to “speak to ourselves in psalms and hymns and spiritual songs” and we “sing and make melody in our heart to the Lord.” This is one way we show our gratitude to God for all that He has done for us (as described in sound Bible doctrine).

Notice how today’s Scripture emphasizes the “heart”—“making melody in your heart to the Lord.” Contrary to today’s “worship,” godly music is not necessarily loud music. Furthermore, godly music is not merely lip movement or instrument playing. It is art that reflects the heart attitude of faith of the composer or singer. Despite their terrible circumstances (prison), Paul and Silas “prayed, and sang praises unto God, and the prisoners heard them” (Acts 16:25). Their singing reflected an internal attitude of faith: no matter what, God was still worthy of praise.

Godly music is not only art that conforms to sound Bible doctrine, but it communicates that sound Bible doctrine to the audience: the sound Bible doctrine that resides in the heart of the believing composer or singer is then transferred to the listeners. What a God-honoring ministry godly music can fulfill!

If we want to recognize, compose, and sing godly music, we had first better learn sound Bible doctrine…. 🙂

Dedicated to C. N.