Category: The Holy Ghost

The Word Was Made Flesh

Wednesday, December 25, 2024

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us…” (John 1:1,14 KJV).

On this Christmas Day, we reflect on the incarnation of Jesus Christ.

The candidate who could solve man’s sin problem had to meet two requirements. He had to be God, and He had to be man—a “God-Man.” It had to be God, because God’s righteousness had to be satisfied, but it also had to be man, for it was man who had sinned. God’s righteousness was offended, since “all have sinned, and come short of the glory of God” (Romans 3:23). But, it was also a man who had sinned, “As by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

Consider Philippians 2:5-8: “Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” In short, heaven’s best—Jesus Christ—came to save earth’s worst—us! In summary, Jesus Christ was born to die for us.

Brethren, the salvation that we enjoy today in Christ could not be possible without the shed blood of Christ on Calvary’s cross, and the shed blood of Christ could not be possible without the incarnation of Christ! God is a Spirit (John 4:24), and in order for Him to shed sinless blood, He had to first have blood. Thus, it behooved Jesus Christ to take upon Himself the form of a man. It was at this time of year that God the Son entered the virgin Mary’s womb, possessing a body that was conceived by the Holy Ghost.

Remember, “The Word was made flesh” (today’s Scripture) so we could have an opportunity to be “made the righteousness of God in Christ” (2 Corinthians 5:21). Merry Christmas!

*Adapted from a larger Bible study with the same name. It can be read here or watched here.

The Virgin Conception of Christ

Wednesday, December 18, 2024

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was His conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. The Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

For more information, see our archived Bible Q&A: “What is the real Immaculate Conception?”

God’s Perfect Timing

Tuesday, December 17, 2024

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons” (Galatians 4:4,5 KJV).

As today’s Scripture indicates, the birth of Jesus Christ was no accident—God planned its exact moment from eternity past.

When God placed the first man, Adam, on earth, He purposed that man would “subdue [control] it,” to “have dominion” over it and everything on it (Genesis 1:28). Nevertheless, Adam sinned by joining Satan in his rebellion against God. Because of sin, man was now unable to accomplish on earth what God originally created him to do. God left the human race a promise, however, that there would come a Man, who would do what Adam failed to do. Instead of cooperating with God’s adversary like Adam had, this “seed of the woman” would “bruise [Satan’s] head” (Genesis 3:15).

Traveling up through the Scriptures, we see how God lays the groundwork for that seedline. In Genesis 12:1-3, or 2,000 years after Adam’s sin, we read God’s covenant with Abraham, that through Abraham a nation, Israel, will be born, and salvation and blessing will flow to the Gentiles through Israel. The seed of the woman becomes the seed of Abraham (Galatians 3:16).

In 2 Samuel 7:12-16, and 1,000 years after Abraham, we read of God’s covenant with King David, that “his seed” will inherit his throne and reign forever. The seed of the woman and of Abraham becomes the seed of David.

About 1,000 years after David, Matthew 1:1 speaks of Christ’s birth, and declares, “…Jesus Christ, the son of David, the son of Abraham.” This is exactly what God had promised for thousands of years!

Jesus Christ’s birth was not some haphazard event of nature. God the Father had preplanned the exact moment of the incarnation of His Son, Jesus Christ (today’s Scripture). Over a period of some 4,000 years, the three members of the Godhead worked to bring about the birth of man’s Redeemer, a plan they had even before man was created! Amazing!

Scrooges and Christians

Monday, December 16, 2024

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.

Hark! The Herald Angels Sing #5

Saturday, December 7, 2024

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:14-17 KJV).

The final verse of the classic Christmas carol highlights today’s Scripture.

“Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.
Hark! The herald angels sing,
Glory to the newborn King!”

Religion has done an excellent job (wrongly) teaching us that God likes to rehabilitate humans—that He wants to make us quit doing certain things (“fleshly”) and make us start doing other things (“churchy”). What a very shallow, and actually a false, perception. God wants to do much more than what we could ever do by ourselves.

For good works to reign in our lives, God has to kill us! As sinners, in Adam, we are dead in our trespasses and sins, no life in ourselves (see today’s Scripture). Nothing we can do in our own strength will ever change our (sinful) nature in Adam. However, God offers us death to Adam and a new identity through Christ at Calvary. When we trust that Jesus Christ died for our sins, in God’s mind, we died to sin, too. Christ did not simply die for us but as us. Romans chapters 5 through 8 describe the victory is in Christ, not in Adam or in ourselves. Success is by the power of the Holy Ghost working with the grace doctrines we study and believe, not in our struggles to do right. And so, “Christ [is] formed in [us]” (Galatians 4:19).

Something about which the angels cannot sing, but we can, should, and do! 🙂

Hark! The Herald Angels Sing #3

Thursday, December 5, 2024

“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8 KJV).

The third verse of the classic Christmas carol highlights today’s Scripture.

“Mild He lays His glory by,
Born that man no more may die,
Born to raise the sons of earth,
Born to give them spiritual birth.
Risen with healing in His wings,
Light and life to all He brings,
Hail, the Sun of Righteousness!
Hail, the heaven-born Prince of Peace!”

Jesus Christ was literally the perfect example of living in fellowship with Father God. He did not make Himself the issue but rather glorified His Father who had sent Him. Yea, He said to His Father, “Not as I will, but as thou wilt” (Matthew 26:39). What was Father God’s will? Check Hebrews 10:1-10. It was for Jesus to become a human that that human body die on that awful cross for our sins!

As our King James Bible says, “Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Modern versions so butcher this passage, saying Jesus Christ “did not consider equality with God something to be grasped, but made Himself nothing.” Blasphemy!)

The Bible says, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). That man may die and live through Him, Jesus Christ died. That man may die and live through Him, Jesus Christ resurrected. There is no greater name than the Lord Jesus Christ (Philippians 2:10)! Friends, let us join the angels in praising Him!

Hark! The Herald Angels Sing #2

Wednesday, December 4, 2024

“And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21-23 KJV).

The second verse of the classic Christmas carol highlights today’s Scripture.

“Christ, by highest heaven adored;
Christ, the everlasting Lord;
Late in time behold Him come,
Offspring of the virgin’s womb.
Veiled in flesh the Godhead see;
Hail the incarnate Deity,
Pleased as man with man to dwell;
Jesus, our Emmanuel!”

The first time in history that the Bible records angels singing joyfully, it was when they watched the God of the Bible create the heaven and the earth. The book of Job, chapter 38, verse 7, says in retrospect, “When the morning stars sang together, and all the sons of God shouted for joy.” Now, some 4,000 years later, in the books of Matthew through John, the angels are singing because God the Son has become a Man, the God-Man.

Without the incarnation, the Word becoming flesh and dwelling among us (John 1:14), the God of the Bible would be distant and cold. He would have no intimate relation to us. There would be no manifestation of the invisible Godhead—Father, Son, and Holy Ghost would just be immaterial Beings. But, the incarnation made Jesus Christ the most unique Person in all of the universe. “For in him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9).

There is no other Being who is both fully God and fully man, total man and yet total God, untainted humanity and undiminished deity. The angels had never seen such a Person. They saw what God was doing and they took great value in it. They certainly did not understand what we know today, but they knew enough to sing and rejoice.

Old Cloth, Old Garment—New Wine, New Bottles #8

Thursday, September 19, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Again, re-read today’s Scripture and its companion passages of Mark 2:21-22 and Luke 5:36-39. The Lord told this “parable” or illustration in light of the Pharisees, their disciples, and John the Baptist’s disciples being obsessed with Old Testament legalistic practices (particularly fasting, their primary controversy with Jesus’ disciples). Such Old Covenant rituals are incompatible with New Covenant righteousness—the righteousness lost Israel cannot possess unless they have the New Covenant, the foundation of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fanatical about religious works instead of Messiah, the nation is unable to be what the LORD God purposed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be proficient in the Word of God, recalling what has already been stated in other verses. Let us now think about the wine. In Judges 9:13, wine “cheereth God and man.” Over in John 2:1-11, at the wedding feast in Cana, they were without water (a type of the Word of God and the Spirit of God). Subsequent to filling the waterpots (symbolizing Israel) with water, the Lord Jesus miraculously turns the water into wine (grape juice). That wine or juice pictures the joy of the Holy Spirit (as in Galatians 5:22 and 1 Thessalonians 1:6). God cannot take an old bottle or wineskin, apostate Israel, and place the Holy Spirit (and His joy) within it. He can, however, take Israel’s believing remnant, justify these believing Jews, and give them the indwelling Holy Spirit (Ezekiel 36:25-28; cf. Matthew 7:7-12; Luke 11:9-13).

The Old Covenant thus gives way to the New Covenant….

Brother’s Keeper? #6

Sunday, September 8, 2024

“And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Genesis 4:9 KJV).

Let us learn the import of Cain’s reply….

By studying how the three members of the Godhead interact with each other, we can learn how our Creator designed our life to be. God the Son (Jesus Christ) glorifies, or brings praise to, God the Father: “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” (John 14:13). Not only does God the Son glorify the Father, God the Father glorifies God the Son: “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:…” (John 17:1). God the Holy Ghost glorifies God the Son: “He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:14).

Each of the three members of the Godhead do not glorify each other. Instead, they seek the benefit, wellbeing, or profit of the other two. Selfless living is indeed God’s life—and that is exactly how Christian living works because Christian living is literally Christ living! “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification [building up]” (Romans 15:1,2). “All things are lawful for me, but all things are not expedient [profitable, advantageous, beneficial]: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:23,24). “Look not every man on his own things, but every man also on the things of others” (Philippians 2:4).

Cain, however, was sinful and selfish. Read today’s Scripture again. Not only did he not tell the truth about knowing where his brother Abel was (he knew Abel was dead!), Cain was unconcerned about Abel’s disappearance when questioned. He tried to rationalize his actions with these coldblooded words: “Am I my brother’s keeper [guardian, protector, caretaker]?” As in, “How should I know where he is? Is his vanishing any worry of mine?”

Actually, Cain was his brother’s keeper….

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

A Grace Study Bible

Thursday, August 1, 2024

“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2 KJV).

Today, we reflect on 12 full years of the arC Ministries’ Grace Study Bible Project!

Some 100 years ago, the Scofield Study Bible was published. It was a work that popularized—not invented—dispensational Bible study. For a century, the Church the Body of Christ has used this monumental aid to edify itself. It was (and still is) useful in recovering precious Bible truths that had been lost for centuries, doctrines still pushed aside by denominational hierarchies that prefer to be the “authority” with their “tradition of men.”

Twelve years ago today, after much prayer and consideration, I began the formation of a new grace study Bible. Using the King James Bible, my goal in this project is to build on Dr. Scofield’s foundation laid long ago. We are (and will always be) indebted to that brother for his faithful service, his submission to the Holy Spirit to produce a profitable study Bible. (Incidentally, Dr. Scofield led a missionary to Christ, that missionary led a preacher to Christ, that preacher led a woman to Christ, that woman led Mom to Christ, and Mom led me to Christ.) What took Dr. Scofield decades to learn, we can acquire in a fraction of that time. Brother Scofield did not live long enough to progress any further in Bible understanding, but in the century since he has gone to heaven, a faithful remnant within the Body of Christ has expanded upon Dr. Scofield’s insightful notes. We recognize where he was wrong in certain areas, and we can improve those areas in our understanding and study.

In brief, some stats about our grace study Bible. We seem to be over 80 percent completed with it. How many more years it will take remains to be seen, but rest assured, what cannot be condensed into marginal notes or footnotes, will be, Lord willing, expanded into a full-Bible commentary book series! Stay tuned in the coming years and thank you for your prayer in this regard! 🙂

* You can read more about our Grace Study Bible Project here.