Category: The Holy Ghost

My Soul is Secure in Christ

Tuesday, March 27, 2012

“For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12 KJV).

According to today’s Scripture, those of us who have trusted exclusively in the Lord Jesus Christ as our personal Saviour, we are eternally secure in Christ. We have committed unto God our very souls, and God Himself has promised that He will forever keep us. How can we unworthy sinners have such a glorious hope?

We Christians are unfaithful, rebellious creatures who still live in these sinful human bodies. Thankfully, our salvation is independent of our performance. “If we believe not, yet [Christ Jesus] abideth faithful: he cannot deny himself” (2 Timothy 2:13). No matter what, we Christians are the Church the Body of Christ. Jesus Christ cannot deny Himself!

God the Father has given us Christians “the earnest [promise] of the [Holy] Spirit in our hearts” (2 Corinthians 1:22). God has guaranteed our salvation by giving us the indwelling Holy Spirit, “the earnest of our inheritance” (Ephesians 1:14). God has promised us salvation in Christ, and He cannot lie (Titus 1:2).

We have confidence in Christ Jesus. The Apostle Paul writes: “Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:5-8).

Verily, verily, once we members of the Body of Christ die physically, the Holy Spirit Himself will escort us to live with the Lord Jesus Christ in heaven’s glory (to wait for the resurrection/rapture; 1 Thessalonians 4:13-18).

I rejoice in the Lord: God Almighty has captured my soul and my soul is secure in Christ (Romans 8:35-39).

Read the King James Bible on Your Own #1

Friday, March 23, 2012

“How that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ)” (Ephesians 3:3,4 KJV).

Does your local church forbid you to read the Bible on your own? Some groups (cults) want to keep their members in spiritual darkness, so they forbid them to read the Scriptures. These dear members are told they cannot understand the Bible on their own. They are reassured to rely on the “education” of the pastor/priest/pope and trust in his (or her!!) interpretation of the Bible. My, oh my, this is the most dangerous spiritual mistake of all!!!

The Apostle Paul, led by the Holy Ghost, instructed the Ephesians in today’s Scripture. If they would read God’s Word, the Bible, they would gain just as much knowledge about God and His will for this Dispensation of Grace as much as he (Paul) had: “when ye read, ye may understand my knowledge in the mystery of Christ.” They were not to depend on Paul the man; they were to depend on God’s Word. Never, EVER rely on the word of someone—including me—without consulting God’s Word and studying it yourself.

Scripture does not say much about Berea, but it does say this town was the home of saints who “searched the scriptures daily, whether these things [the things Paul preached] were so” (Acts 17:10,11). They were reading and understanding the Bible without a priest or preacher’s “interpretation.”

You need not a decade of seminary (the Bible “cemetery!”) to understand God’s Word. Trust in Christ Jesus alone as your personal Saviour and then allow God the Holy Ghost to teach you His Word (1 Corinthians 2:9-16). Get a King James Bible (God’s preserved Word and words), and study and believe it dispensationally: Paul’s epistles (Romans through Philemon) are God’s Word to us, the rest of the Bible concerns Israel. Never take anyone else’s word or mine regarding the Bible. Take God’s Word and read it on your own to see if what was said or written is so!

God’s Workmanship #1

Friday, March 2, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

Many charge us Pauline dispensationalists with the following: “You are telling people to sin all they want because God’s grace and forgiveness cover it!” When we proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? Or, are they simply misunderstanding grace?

The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation (us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). Just as we did not engineer the heavens and the earth, neither did we work to receive salvation in Christ—Christ alone worked to save us. Now that God has saved us, His grace can permeate our inner man, and teach us how to live in Christ Jesus (Titus 2:11-15).

Grace teaches us not to focus on what we do for God, for we sinners can do nothing to please God (Romans 3:23), but rather focus on what God did at Calvary for us. Our good works could not save us, so how could they keep us saved? They cannot! Thus, our receiving and keeping salvation, and our Christian lives, are not reliant upon our performance, but on Jesus Christ’s finished crosswork on Calvary.

As today’s Scripture specifies, we are not doing good works. “Our” good works are actually the outward manifestation of what God the Holy Spirit is doing internally (Galatians 5:22,23; cf. Romans 8:1-14). When we study and believe sound Bible doctrine, God will use that doctrine to transform us from the inside out (Philippians 2:13; 1 Thessalonians 2:13). We are God’s workmanship!

The Unholy Trinity

Wednesday, February 15, 2012

“And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority” (Revelation 13:2 KJV).

Satan is the master counterfeiter. Before his fall from heaven, he declared: “I will be like the most High” (Isaiah 14:14). Satan mimics everything that God does, thereby getting man to focus on the counterfeits rather than paying attention to God’s original. Take, for instance, the unholy trinity, which will manifest itself after our dispensation closes. The Bible, in Revelation chapter 13, describes the “unholy trinity.” Just as God exists in three Persons—Father, Son, and Holy Ghost (Matthew 28:19; 2 Corinthians 13:14; 1 John 5:7)—the devil has his “trinity.”

In today’s Scripture, we see two of the members of the “unholy trinity.” The first is a dragon, a metaphor for Satan (cf. Revelation 12:9). Next is the antichrist, the world ruler of the future seven-year Tribulation, who is described as a “beast” (not a literal animal, but a man with a bestial, or cruel, nature). In Revelation 13:11, we read of “another beast,” an additional bestial (vicious) man, “the false prophet,” a religious leader who will perform satanic miracles and serve as the antichrist’s assistant (Revelation 19:20).

God’s Word tells us in today’s Scripture that the dragon (Satan) will give power to the beast (antichrist). Just as God the Father will give the earth’s kingdoms to Jesus Christ one day (Psalm 2:6-9; Daniel 7:13,14; Revelation 11:15)—which will occur after the seven-year Tribulation—Satan will first give them to the antichrist. See how that mimics God’s program? Did you notice how Satan will mimic God the Father?

The antichrist will pretend to be Jesus Christ, thus he will mimic Him (Revelation 6:2; cf. Revelation 19:11-13). According to Revelation 13:11-15, just as the Holy Ghost directs worship to Jesus Christ (John 16:13), the false prophet (the counterfeit Holy Ghost) will direct worship to the antichrist (the counterfeit Jesus Christ). That unholy trinity, like Satan today, will deceive the masses during Daniel’s 70th week.

Do We Have Guardian Angels?

Monday, February 6, 2012

“The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7 KJV).

Today’s Scripture is one of the scores of verses that speak of “guardian angels.” But do we have guardian angels today, in our Dispensation of Grace?

Throughout the Old Testament, angels protected and guided the nation Israel (Exodus 23:20,23; Exodus 33:2; Judges 6:11,12; 2 Kings 19:35; et al.). “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (Psalm 91:11,12).

In the New Testament, angels ministered to Jesus Christ during His earthly ministry (Matthew 4:11; Luke 22:43). Angels rescued the imprisoned apostles (Acts 5:18-26) and delivered the Apostle Peter from prison (Acts 12:1-11). Yet, when we come to our Apostle Paul, God uses an earthquake—not an angel—to free him from prison (Acts 16:23-28). Why?

Notice what Paul writes about angels today. They should not be worshipped (Colossians 2:18) and that, if a supposed “angel” appears to us today, it would do so only to deceive by preaching to us a false gospel (Galatians 1:8; cf. 2 Corinthians 11:14). But, Paul’s epistles are silent about guardian angels in our Dispensation of Grace. We are not guaranteed physical protection with angels like God promised Israel, but we Christians have something better: we have eternal spiritual protection because the indwelling Holy Spirit is guarding our souls (Ephesians 4:30; cf. Romans 8:35-39).

Furthermore, Paul writes that, while angels have no ministry to us today, we have a ministry to them! The angels are curious about what God is doing, so they learn this by watching us, the Church the Body of Christ (1 Corinthians 4:9; 1 Corinthians 11:10; Ephesians 3:9,10; 1 Timothy 3:16; 1 Timothy 5:21). Smile, they are watching! 🙂

But, what about Hebrews 1:14: “Are they [the angels of verse 13] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Notice, this is the book of Hebrews—this is speaking of future Israel.

We do not need angels today—they need us.

Holy, Holy, Holy!

Sunday, January 29, 2012

“And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory” (Isaiah 6:3 KJV).

In the context of today’s Scripture, the prophet Isaiah receives a vision from the LORD. Isaiah saw and heard seraphim (spirit beings in the angelic world) praising God, singing: “Holy, holy, holy, is the LORD of hosts.” Four beasts (cherubim, other spirit beings in the angelic world) are also singing to God in Revelation 4:8: “Holy, holy, Lord God Almighty, which was, and is, and is to come.” Why is “holy” thrice exclaimed to God on these two occasions?

One of the most difficult Bible doctrines to understand is the Trinity, that God exists in three coequal and coeternal Persons—Father, Son (Jesus Christ), and Holy Spirit. Although we cannot fully comprehend this doctrine, we believe it because the Bible gives ample proof that God is three Persons (Genesis 1:27; Genesis 11:7,8; Psalm 2:3; Isaiah 9:6; John 10:29,30; Acts 5:3,4; Acts 20:28; 1 Corinthians 6:11; 2 Corinthians 13:14; Ephesians 3:18; Colossians 2:9; Hebrews 1:3,8; 1 Peter 1:11; 1 John 5:7; et al.). Today’s Scripture is one such example: one “holy” applies to each Person of the Godhead. But, how can God be thrice holy? Because He is three Persons, and each of the three Persons of the Godhead is holy!

The word “holy” simply means “set apart.” For example, Jesus Christ is “holy… separate from sinners” (Hebrews 7:26). In Psalm 22:3, the Messiah (Jesus Christ), from Calvary’s cross, says to God His Father: “But thou art holy, O thou that inhabitest the praises of Israel.” Finally, the Holy Ghost is “holy” (He is separate from all other spirits).

God the Father is holy, God the Son (Jesus Christ) is holy, and God the Holy Spirit is holy. They are unique when compared to creation: they were not created, they do not sin, and they exist independent of everything else. These three Persons of the Godhead live in harmony with each other in full fellowship with and love for one another. Amazingly, They want us to participate in that fellowship, and saints, through Christ’s finished crosswork, we will fellowship with all three for all eternity!

God Which Worketh in Me Mightily

Tuesday, January 24, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Today, there is great discussion in Christendom about “Holy Ghost power.” Religion’s “Holy Ghost power” is simply a flesh-appealing duplication of Israel’s time-past program—Acts chapter 2—a program that God is not operating today. We cannot force God to do something He is not doing today. It behooves us to study God’s Word so we can learn what He is doing today and then, by faith, follow that.

If we have trusted in the Lord Jesus Christ as our personal Saviour, the Holy Ghost has permanently indwelt us (Romans 8:9,11; 1 Corinthians 3:16,17; 1 Corinthians 6:19; 2 Corinthians 6:16; 2 Timothy 1:14). While we Christians are never in danger of losing the indwelling Holy Spirit, we can prevent Him from working and accomplishing His will in and through us. Paul wrote, “Quench not the Spirit” (1 Thessalonians 5:19). To “quench” the Holy Spirit means to hinder Him from working within us. We can choose to let God the Holy Spirit use His Word to transform us, or we can decide to do what we want to do (Romans 8:1).

The Bible says: “…the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13). As you study the King James Bible rightly divided, God the Holy Ghost will take His Word and transform you from the inside out for His glory. If we let the Holy Spirit work in us, He will produce “the fruit of the Spirit” in our lives: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22,23).

Paul wrote, “whereunto I also labour, striving according to his working, which worketh in me mightily” (Colossians 1:29). God’s “good pleasure” is that He wants to transform our daily behavior, so that it better reflects our “new creature” status in His Son Jesus Christ (Romans 12:1,2; Ephesians 4:20-24).

Saints and brethren, will you by faith let God transform you using His Word, thereby allowing Him to work mightily in you, as the Apostle Paul did? I hope you will.

Another Year for Grace Living

Sunday, January 1, 2012

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6,7 KJV)

Dear saints, having just exited 2011 we have crossed into 2012, another year for grace living! This is not another year for us to live our lives for Christ, but rather another year to let Christ live His life in and through us as we apply by faith the grace doctrines in Paul’s 13 epistles, Romans through Philemon. “I am crucified with Christ: nevertheless I live, yet not I, but Christ liveth in me: and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Our Father God saved us, dearly beloved brethren, so we could, in eternity, be His vessels in the heavenly places. For now, however, He has left us here on earth so we can be His vessels of grace to the lost, hopeless, dying people of this “present evil world” (Galatians 1:4). (This ministry on earth is preparing us for our ministry to come in heaven’s glory!)

Today’s Scripture is one of the key verses of grace living. How did we receive Christ Jesus? By faith, according to Galatians 3:2,24,26 and Ephesians 2:8,9. Our Christian lives will operate in the same way it started—faith in Christ’s performance, not our performance. As we place our faith in sound Bible doctrine, especially the doctrine in Paul’s epistles (God’s Word to us), the indwelling Holy Spirit will transform our lives for His glory (Romans 12:1,2; 1 Thessalonians 2:13). God will use that sound doctrine working in us to forever impact our world (1 Thessalonians 1:5-10).

Beloved, this year, study sound (dispensational) Bible doctrine and by faith in that doctrine, allow God to work in you, to change you and impact those around you for His glory. Praise the Lord—we have been given another year for grace living!

*You may read our 2011/2012 Bible study here or watch the Bible study video here.

The Virgin Conception of Christ

Wednesday, December 21, 2011

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was the conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. Thus, the Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

Was It a “White” Christmas?

Monday, December 19, 2011

“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night” (Luke 2:7,8 KJV).

Religious tradition demands Christmas is Christ’s birthday. Was our Lord Jesus really born in wintertime? Today’s Scripture replies with an emphatic NO. According to the Bible, on the night of Jesus’ birth, there were shepherds out in the fields watching their flock. Would shepherds be abiding outside on a cold winter’s (perhaps snowy) night? This is only one line of biblical evidence that Jesus was not born on Christmas. However, there is a biblical significance to late December.

God had commanded Israel through Moses that Jews were to celebrate many feasts year-round. One of them was the Feast of Tabernacles, observed during late September/early October. During this seven-day feast, Jews were to dwell in “booths” (tents, tabernacles) (Leviticus 23:39-44; Nehemiah 8:13-18).

The Bible likens our physical bodies to “tabernacles” for our souls and spirits (2 Corinthians 5:1-4; 2 Peter 1:13-15). Furthermore, Isaiah 40:22 says God “spreadeth [the heavens] out as a tent to dwell in:” God created the universe so He could dwell in it, specifically on a little planet… earth. When Jesus Christ was born, “the Word was made flesh [God became a man], and dwelt among us [He “tabernacled” in a human body]” (John 1:14). Jesus Christ came to tabernacle/abide with mankind on earth, to establish that earthly kingdom prophesied throughout the Old Testament!

To make the Word flesh (for Jesus Christ to be a man), God’s Holy Spirit conceived a physical body inside of the virgin Mary, a body in which Jesus’ Spirit could dwell (Matthew 1:18-20; Luke 1:35; Hebrews 10:5-9). Jesus was named “Immanuel,” or “God [dwelling] with us” (Isaiah 7:14; Matthew 1:23). As we will see in tomorrow’s devotional, the Bible indicates that Jesus was conceived—not born—in late December. Jesus Christ was actually born in late September (coinciding with the Feast of Tabernacles).