Benoni and Benjamin #5

Thursday, April 19, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

Great pain and tremendous sadness came when “Benoni” entered the world. His mother suffered and died in labor. Yet, his father named him “Benjamin:” Jacob received strength and comfort because a new life had resulted. Notice the interesting parallels.

Father God agonized and was grieved when Jesus Christ His Son became a Man. Christ so suffered, and graphically died, on Calvary’s cruel cross. Still, in the midst of death, life would spring forth! Jesus was resurrected “with power” (Romans 1:4). The universal symbol of strength is the right hand (remember the definition of “Benjamin?”). Jesus Christ did not exercise that authority at His First Coming. At His Second Coming, however, He will return “in his own glory” (Luke 9:26) to “sit in the throne of his glory” (Matthew 19:28; Matthew 25:31). This is the glory following His sufferings.

“Son of my sorrow” applies to Jesus Christ’s First Coming to Israel because it resulted in His rejection and death. Father God experienced such pain to see His Son endure that torture and wrath. “Son of the right hand” is Jesus Christ at His Second Coming. Currently “sitting on the right hand of power” (Matthew 26:64; Mark 14:62), He will wield that power from the Second Coming onward (Millennium and thereafter).

Do you remember where Benoni/Benjamin was born? Where did his mother Rachel die? Where did his father Jacob bury her? “Bethlehem, which is Ephrath,” says Genesis 35:19. It was no coincidence that God mentioned such details. Micah 5:2 would later predict: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be RULER in Israel; whose goings forth have been from of old, from everlasting.” Some 17 centuries after today’s Scripture, Jesus Christ was born in Bethlehem Ephratah (cf. Matthew 2:1-6)!

History testifies that “Benoni” has already come: Jesus Christ has suffered and died. But, what of “Benjamin?” Why is Jesus Christ not reigning? Let us consider the 2,000-year delay….

Our latest Bible Q&A: “‘Whom no man hath seen, nor can see’—who is this in 1 Timothy 6:16?

Benoni and Benjamin #4

Wednesday, April 18, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When Moses wrote today’s Scripture, he had no idea what underlying truths the Holy Spirit was communicating through him. Since the Bible is a progressive revelation, the LORD God had not (yet) revealed the complete picture. First Peter chapter 1 comments on this reality: “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”

For centuries, Israel’s prophets asked about and studied meticulously the Old Testament Scriptures, trying (unsuccessfully) to piece together just how Messiah would come to them. The Apostle Peter is writing to people living after our Dispensation of Grace. Like those in early Acts long ago, they too await the Second Coming of Christ to destroy the Antichrist and usher in the Millennial Kingdom. These “circumcision” (Jewish) saints, Israel’s “Little Flock,” have been promised God’s earthly kingdom (Luke 12:31,32). They see in totality what their ancestors struggled to grasp: one Messiah is coming twice!

Peter looks back on Calvary, when Messiah Jesus came, was rejected, crucified, shed His blood, and resurrected (1 Peter 1:19,21; 2:4-8). These are “the sufferings of Christ.” Peter also looks forward to Messiah Jesus coming again. Here, He will be glorified and reign as Israel’s King, Israel being His “kingdom of priests” (1 Peter 2:9-12). This is “the glory that should follow.”

How do these verses parallel the events of today’s Scripture? “Benoni” (“son of my sorrow”) and “Benjamin” (“son of the right hand”) are, respectively, the First and Second Comings of the Lord Jesus Christ. Grief would come before joy, the cross will precede the crown, the tree would come before the throne, the sufferings will precede the glory, and the Child would come before the Son. Again, Moses could not see it, but he was writing a template, and what a pattern it is….

Benoni and Benjamin #3

Tuesday, April 17, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

While initially appearing mundane, the “Benoni/Benjamin” issue actually represents one of the Bible’s most essential themes. Again, these names mean, respectively, “son of my sorrow” and “son of the right hand.” Suffering is associated with the first; strength is connected to the second. Another way of looking at it is grief precedes joy. Using these clues, can you figure out what God the Holy Spirit is communicating beyond merely a woman dying in childbirth and she and her husband disagreeing over their baby’s name?

Perhaps we should appeal to what the Holy Spirit penned in 1 Peter chapter 1? “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” Is there anything here that can tie into and elaborate on today’s Scripture? Why, yes, there is! Look closely.

Throughout the Old Testament economy, as Israel’s priests and prophets and other religious leaders (“rabbinical scholars”) studied their Hebrew Bible, they could see the idea of a coming special Man. What always troubled them was a clear and concise timeline of those events associated with this Messiah (“Anointed One”). In some Old Testament verses, He was suffering and dying. Yet, other verses showed Him alive and reigning. Was there a Man who would reign and then perish? Would He perish and then reign (in resurrection)? Or, would there be two Messiahs—one to die and another to rule? What did it all mean? How would it all transpire? Where was a schedule?

Millennia later, dear friend, with a completed Bible in hand, we can look back in time to see clearly what these ancient Bible students saw in a fog. As there was one child with two names (“Benoni” followed by “Benjamin”), there would be one Messiah, one Son (note, a male child!), fulfilling two roles….

Benoni and Benjamin #2

Monday, April 16, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

After a 20-year exile in the east, Abraham’s grandson Jacob is resettling in the land of Canaan. He is returning to the Promised Land with four wives, 11 sons, one daughter, and much livestock. One wife, Rachel, is pregnant; in fact, her delivery date is very soon. While the group is traveling—not far from Ephrath (in southern Israel)—she goes into labor quite painful.

Today’s Scripture reads in context: “[16] And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. [17] And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. [18] And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. [19] And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. [20] And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.”

As her distressed soul is leaving her physical body, Rachel makes it known that she has suffered greatly to bring her child into this world. She uses her last breaths to name him “Benoni” (meaning, “son of my sorrow”). Jacob, her husband and the boy’s father, offers another name for his twelfth son: the child is “Benjamin” (that is, “son of the right hand”). Benjamin is his father’s strength; the bringing forth of a new life soothes Jacob’s soul as he bears the great loss of his beloved wife. Rachel finishes expiring, and Jacob buries her body just outside the little town of “Ephrath” (Bethlehem).

Just why would God include this bittersweet account in His Word? Was it just to take up space? To merely give us interesting reading? What underlying truths is He teaching? Dear friend, take these moments to think critically. Review those names—in light of prophecy—and you will realize a most glorious truth… or two….

 

How to Know Dispensational Bible Study

Monday, April 9, 2018

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

Friend, have you ever wondered how to know dispensational Bible study?

People often inquire, “Why are there so many churches?” Expectedly, precious few of those tens of thousands of professing “Christian” denominations understand and appreciate the Holy Bible. Unfortunately, they are “lost” in the Scriptures, unable to make any sense out of them. No wonder they are tempted to—or actually do—completely throw out the puzzling and contradictory Bible! Since all groups quote some verses, using the Bible to sort out the confusion appears impossible. Yet, today’s Scripture allows us to not only answer but even avoid those spiritual catastrophes—“study… rightly dividing the word of truth.”

A “dispensation” is simply a particular set of instructions that God gives to man for his faith and obedience during a definite time (see 1 Corinthians 9:17; Ephesians 1:10; Ephesians 3:2; Colossians 1:25). We must (!!!) recognize and “rightly divide” the various dispensations as God has already done. Verses will become destructive and the Bible loathsome if we ignore dispensational contexts and boundaries (timing). Provided that we want to believe the Word of God, and not promote a denominational agenda, absolutely nothing here is difficult.

Religionists consider “dispensational Bible study” dirty words, curse words, profanity. Their denominational doctrine is threatened, and they know it! If people understand the Bible by themselves, they will no longer depend on the denominational hierarchies for “guidance” (brainwashing)! Dispensational Bible study is simply placing the Scriptures on a timeline. Just as we sort secular history instead of jumbling all the events and peoples together, so we recognize God’s arrangement of the Scriptures to form a wonderful, sequential layout.

Ephesians chapter 2 provides three invaluable timeline markers—“time past” (verses 11,12), “but now” (verse 13), and “the ages to come” (verse 7). Acts 3:21 shares information God has spoken… since the world began.” Romans 16:25-26 mentions knowledge God kept secret since the world began” but has now revealed through the Apostle Paul. Unless we organize Bible verses dispensationally—whether history, present-day, or prophecy, and involving either the nation Israel or us the Church the Body of Christ—we will be hopelessly flummoxed by Scripture!

For more information about dispensational Bible study, you may see: https://333wordsofgrace.wordpress.com/whats-dispensational-bible-study/.

How to Know God

Thursday, April 5, 2018

Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened (Romans 1:19-21 KJV).

Friend, have you ever wondered how to know God?

Many today are allegedly “looking for God.” After “soul-searching,” they uncover nothing but disappointment. Visiting “church,” they find nothing but confusion. Appealing to scientists and philosophers, they realize nothing but disagreement. Glancing at society, they discover nothing but evil. In light of the disappointment, confusion, disagreement, and evil, they throw up their hands in defeat and plead ignorance: “It is impossible to know for sure if there is a God!” Those most damaged in this faulty approach reach the well-known conclusion, “There is no God” (or, its softened variation, “There is probably no God!”).

Doubtless, God exists. Firstly, today’s Scripture says a physical creation demands a Creator be behind it: observing the universe allows us to see He is intelligent and orderly. Secondly, Romans 2:14,15: “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)….” Every person possesses a conscience—a system of standards and norms that evaluate (good / bad) and regulate behavior (do / do not do). We also see that the Creator has established right and wrong; we naturally have some sense of truth and error (although sin and our unique cultural upbringing modify it).

Alas, maybe we blatantly reject this most basic knowledge. Ungrateful of the Creator God and His provisions given us, we do not worship Him. Entertaining empty thoughts, our foolish heart becomes darkened. Despite our claims, we have no interest in discovering and knowing God. But, then again, what if we do?

Christ Liveth in Me

Sunday, April 1, 2018

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Scintillating!

Sunday, March 4, 2018

Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain (Philippians 2:14-16 KJV).

Without further delay, we need to shine brightly in this dark world.

Satan’s policy of evil causes our world to be replete with darkness, spiritual ignorance, using (vain) works-religion especially. Second Corinthians 4:3-6: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

In His famous Sermon on the Mount, Jesus Christ instructed His Jewish disciples concerning God’s coming earthly kingdom: “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14-16). They were not to let anything in this temporal world distract or impede them in bearing testimony to God’s Word to them (displaying His spiritual light).

Similarly, the Holy Spirit teaches us that we members of the Church the Body of Christ are spiritual lights in this world too (today’s Scripture). No, we are not lights in and of ourselves. Rather, Jesus Christ within us shines outwardly—spiritually not physically. As we display the Gospel of Grace in our daily conduct, brethren, we too bear testimony to God’s Word to us. We shine brightly!

Sagacious!

Saturday, March 3, 2018

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,… (Ephesians 3:9,10 KJV).

Without further delay, we need to manifest the wisdom of God.

With the mystery revealed to Paul, and now given us through his epistles, Romans through Philemon, we know “the wisdom of God.” God wisely kept a secret, showing it to man only once He saved and commissioned Paul in Acts chapter 9. First Corinthians chapter 2 says: “[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”

Part of the mystery program is the formation of the Church the Body of Christ, believing Jews and Gentiles reconciled in one body by Calvary’s cross. In those Christians—their mortal bodies (2 Corinthians 4:10,11; 1 Timothy 3:16)—God would show His wisdom to all people and angels (cf. today’s Scripture). Even today, as these believers live and function on a daily basis, they literally are God’s life on display. Sagacious means, “having or exhibiting wisdom and calm judgment.” With the Dispensation of Grace given to us through Paul’s ministry (Ephesians 3:1,2), we can show the world God’s wisdom, how He Himself lives (especially how to view and handle troubles and tragedies).

We have God’s life outlined in the grace principles Jesus Christ first committed to Paul. Obviously, though, there is no wisdom of God manifested if there is no wisdom of God internalized. Christians, if ignorant of the rightly divided Word of God, will exhibit ignorance before the world. Instead of glorifying God, they will be a reproach to the name of Christ. Never forget, Bible scoffers will then have all the more reason to mock.

Suffering!

Saturday, February 24, 2018

For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body (Romans 8:22,23 KJV).

Without further delay, we need to be prepared to suffer.

Dear friend, suffering is rampant—violence, sickness, injustice, cruelty, et cetera. Eventually, people get overloaded with burdens and sorrow, thus resorting to drugs, alcohol, and (sadly) even suicide, to cope.

Suffering has three sources. Firstly, we have the curse of sin: no matter what we do, we live in a fallen creation. Thus, disease, physical limitations, and death plague us. Short of the Lord’s coming for His children, they too will hurt, grow old, and die. Contrary to popular belief, Christians do suffer physical difficulties and corporeal pain—we are not guaranteed physical healing until the Rapture (today’s Scripture)! Secondly, our mistakes result in suffering. Whether deliberately or inadvertently, those poor decisions lead to terrible consequences. Someone will make a poor choice today and it will negatively affect you. You will make a mistake today and hurt someone.

Thirdly, there is the special (rare) suffering found in 2 Timothy 3:12: “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (Acts 14:22 reads in part, “…we must [!] through much [!] tribulation enter into the kingdom of God.”) This applies exclusively to Christians. Since we are in “enemy territory”—living as Satan’s evil world system operates—we will encounter resistance. Various degrees of persecution will follow us. The more we yield our lives to the Holy Spirit working in us, the more contrary we become to Satan’s policy of evil. If Satan cannot entice us to change the sound Bible doctrine we preach and teach, then he will intimidate us into silence (loved ones mistreating/shunning us, enemies trying to harm/kill us, governments trying to oppress/imprison us).

However, in the context of today’s Scripture, we learn: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (verse 18). No matter how much we suffer here, dear saints, the eternal glory awaiting us is infinitesimally greater!