Category: Christian good works

A Doxology of Doctrine During Distressing Days #5

Friday, April 5, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

One of the primary causes of the charismatic movement, besides a failure to understand the Bible dispensationally, is that its proponents are seeking God’s power and love. They believe that God needs to demonstrate His power and His love for them by removing their troubles and healing their sick bodies. They want literal, physical, visible proof of God’s presence. Because it is ironic, the thought never occurs to them that God’s wisdom, love, and power could be—and are—demonstrated by Him not removing their troubles and sicknesses.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7). Notice, “that the excellency of the power may be of God, and not of us.” Why do we have the treasure—the life of Jesus Christ—in our earthen vessels—our weak, limited physical bodies? So the exceeding greatness of God’s power can be demonstrated and our inadequacy in and of ourselves can be manifested.

When the Apostle Paul later commented about his various sufferings, he wrote: “And [the Lord] said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:9,10).

To wit, we can and do endure difficult circumstances, not because of ourselves, but due to God’s power strengthening us by transforming our inner man to become the very life of Jesus Christ. What a concept….!

The Spirit of God and the Word of God #7

Monday, March 25, 2013

“Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth, comparing spiritual things with spiritual” (1 Corinthians 2:13 KJV).

As today’s Scripture demonstrates, the Spirit of God never operates apart from the Word of God.

Without the Holy Spirit, we would not understand the completed Holy Bible.

The doctrine of Bible preservation is best described by Jesus Christ in Matthew 24:35: “Heaven and earth shall pass away, but my words shall not pass away” (cf. Mark 13:31; Luke 21:33). God the Holy Spirit not only wrote God’s words, He also preserved them so we could have them today, and He illuminates our minds so we can understand them today.

According to today’s Scripture and its context, the Holy Spirit uses the Holy Bible’s words to teach us, “that we might know the things that are freely given to us of God” (verse 12). Everything that God wants us to know, He tells us in the Holy Bible, that we may be “throughly furnished unto all good works” (2 Timothy 3:17). The Holy Spirit takes those Bible verses we read and believe, and works in our souls to bring into our lives the reality of those doctrines. He takes the sound Bible doctrine He has inspired and preserved, the doctrine we read and believe, and He makes our lives the very life of Jesus Christ, the life the Bible describes!

This “filling with the Spirit” in Israel’s program empowered her regarding God’s will for her in her program (Acts 2:4; Acts 7:55). Likewise, God the Holy Spirit teaches us His will for us the Church the Body of Christ in our program. He enables us to do His will when we read and believe sound Pauline Bible doctrine (see Ephesians 5:18–6:9)—not to be confused with emotional highs, incontinence, gibberish, nonsense, or the other errors of denominationalism. When we prevent the indwelling Holy Spirit from using sound Bible doctrine to transform our inner man, we “quench [hinder] the Spirit” (1 Thessalonians 5:19).

In both Israel’s prophetic program and our mystery program, the Holy Spirit works using His Word, to publish His Word….

Let the LORD’s Saints Bless Him

Monday, March 18, 2013

“All thy works shall praise thee, O LORD; and thy saints shall bless thee” (Psalm 145:10 KJV).

Saints, bless the LORD!

Today’s Scripture is an excerpt from King David’s “psalm of praise.” The LORD had certainly been good to David: He had brought him countless military victories, He had appointed him as king over Israel, and He had guaranteed him that his royal bloodline would last forever (through Jesus Christ).

David certainly witnessed countless miraculous demonstrations of JEHOVAH. A poor, lowly shepherd boy from Bethlehem, turned out to be the most famous king of Israel, and one of the most well-known Bible characters—a miracle of the LORD in and of itself!

We members of the Church the Body of Christ can relate to David and the other ancient Jewish believers. We can join them in “blessing” (praising) the LORD. Just as God did wonderful things for them, He has done equally magnificent things for us. In fact, we are one of those magnificent works of the LORD!

Firstly, God Almighty has given us breath, for without it, we would not have physical life: “[He] neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things” (Acts 17:25). Secondly, when we trusted the Lord Jesus Christ as our personal Saviour, God Almighty made us “new creatures in Christ” (2 Corinthians 5:17): He has also given us spiritual life! That life is to produce fruit: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10).

Dear saints, remember, praising our Lord does not merely involve our lips, but our lifestyles too! When we walk by faith in the sound Pauline doctrine found in God’s Word, we are worshipping Jesus Christ, for that doctrine is His life. The Holy Spirit uses that doctrine to manifest that life in and through us. Let us praise the Lord that He would even let us—His former enemies—participate in accomplishing His marvelous will. Let us bless the Lord, not only with our lips, but with our lives! 🙂

God is Love

Thursday, February 14, 2013

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The (2012) Bible study can be read here or watched here.

A Pet Lover’s “Pet” Verse

Wednesday, February 13, 2013

“A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel” (Proverbs 12:10 KJV).

Today’s Scripture is the “pet” verse of pet lovers everywhere!

From the massive blue whales and gigantic dinosaurs to tiny ants and puny microorganisms, animal life has always fascinated mankind. After all, “whatsoever Adam called every living creature, that was the name thereof” (Genesis 2:19). Adam, the first man, was also the first human scientist: he studied animal life, and in his brilliance, invented names for each of those creatures! Before he and Eve fell into sin, they probably had some of these as pets in the Garden of Eden. Even today, thousands of years later, mankind is still enjoying the billions of creatures that he has adopted as “family.”

Owning pets can be very rewarding, but it is equally painful when they pass away. Recently, my family marked the ninth anniversary of the death of our first pet dog. The poor animal extensively suffered from a disease during his last few days, and it was a great loss when he died. Reflecting on my childhood, I remember the deaths of other pets—fish, hermit crabs, a cat, and even an unknown insect species. I was diligent in feeding them, cleaning their habitats, and studying their behaviors.

Weeks ago, our current family pet dog was severely injured, and when I observed his wounds in the veterinary clinic, I was deeply disturbed as he floundered helplessly in agony. Although he survived, we grew very concerned because of his unknown prognosis.

According to today’s Scripture, “a righteous [just, fair] man regardeth the life of his beast.” He pays attention to the wellbeing of the animal he owns and he gives it adequate care. This is contrasted with “the wicked,” whose “tender mercies… are cruel.” They cannot be trusted to treat their animals/pets with kindness. Instead, they abuse them and neglect them. These owners are unsympathetic when their pets suffer.

So, what art thou? A “righteous” master, or a “wicked?”

Fearful Versus Fearless

Monday, February 4, 2013

“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7 KJV).

As our world wallows in fear and uncertainty, we have peace and strength in Christ.

In recent months, I have spoken to Christians and lost people who are concerned about national and world events. Both lost and saved people alike know that our culture, especially in the United States, is undergoing significant change. Decades ago, one Christian brother lamented, “Society’s moral fabric is rotting.” I wonder what he would say today?! To exacerbate the situation, the quality of much of Christendom’s teaching and preaching is just as godless and unscriptural as society’s morality. But there is hope!

God did not take us to heaven the moment we trusted Christ as our personal Saviour. Instead, He left us here on earth. Why? Jesus Christ, “the light of the world” (John 8:12), now lives in us members of His Body. We Christians are the vessels in which God has deposited the life of His Son, so He can then manifest His spiritual light to this dark world! Beloved, it is our privilege to be here as “ambassadors for Christ” (2 Corinthians 5:20). Let us not shrink away in fear.

Instead of being fearful and hiding in our homes to avoid the evil world system, we can be fearless beacons of hope and light in and to this lost and dying world. Paul’s encouraging words to the Philippians were: “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain” (2:14-16).

We, the Church the Body of Christ, may be a small group of people, and yes, we King James Bible Pauline dispensationalists are a remnant within that remnant, but God Almighty is on our side, and nothing He does is in vain. Let us fearlessly continue in sound Bible doctrine!

Saint, Why Sayest Thou Nothing? #3

Tuesday, January 29, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In John chapter 9, Jesus Christ heals a man who was blind from birth. Because it is the Saturday Sabbath, the pedantic, “law-keeping” Pharisees are filled with anger (verse 14). They proceed to interrogate and harass the healed man, further hardening their unbelieving hearts. Unless they can ask His parents if he was blind, they will not believe that he was healed. So, they call forth his parents.

Read their “testimony” in John 9:20-23: “His parents answered them and said, We know that this is our son, and that he was born blind: but by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him.”

Notice why his parents said, “He is of age; ask him.” They would have to admit that Jesus Christ performed the healing miracle, and this they refuse to do because it would jeopardize their social standing. They would be labeled a “God nut” and they would lose their “friends,” so, they do not dare declare Jesus is Christ/Messiah.

John 12:42,43 summarizes this issue: “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God.”

People do not always welcome us with “open arms” when we preach the Gospel of the Grace of God, so we are prone to stay silent, just as these people in the Bible did, lest we are relegated to a “Bible-believing fanatic” status. This should not be so. Thankfully, with God, there is a solution!

Saint, Why Sayest Thou Nothing? #2

Monday, January 28, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

The LORD sends the prophet Jeremiah to warn Judah and Jerusalem of God’s impending judgment, that the Babylonians are coming to take them captive, and to carry them back to Babylon. Once Jeremiah preaches, he learns just how stubborn and wicked the Jews are.

“O LORD, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay” (Jeremiah 20:7-9).

The Jews, upon hearing God’s Word through Jeremiah, mock him. They do not want to hear what God has to say, so Jeremiah vows never again will he speak in the name of the LORD. Yet, notice, God’s Word had filled the heart of Jeremiah—it was like “a burning fire shut up in [his] bones”—and he could not stay silent for long. Soon, he was preaching God’s Word again! (Later, the Jews want to kill him, Jeremiah 26:8. Years later, he is thrown into a muddy pit and imprisoned, Jeremiah 38:6.)

Jeremiah is just one example in Scripture of God’s people being shy when sharing His Word with others. Sometimes, Jeremiah wanted to say nothing about God; other times, he spoke about God. Why is this? Why do believers not speak about God’s Word all the time? That is, why are we not bold all the time in witnessing? Why do we grow shy at times? One of the reasons is we fear the negative public reaction (see today’s Scripture).

But, there are other, more specific, factors involved, too.

Saint, Why Sayest Thou Nothing? #1

Sunday, January 27, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

A Christian sister recently asked me why she feels nervous when she gets opportunity to talk to people about Jesus Christ and the Bible. Sometimes she says nothing because she is afraid; other times, she is bold enough to speak. There are a few reasons for this.

In the context of today’s Scripture, Jesus’ brethren have come to Judaea (the region surrounding Jerusalem) to celebrate the Feast of Tabernacles, but He stays behind in Galilee (verses 2-9). When His brethren arrive, the Jews demand to know where He is (verses 10,11).

This inquiry excites the common people. Some say of Christ, “He is a good man,” while others say, “Nay; but he deceiveth the people” (verse 12). Notice the expression in this verse, “There was much murmuring among the people concerning him.” Murmuring is quiet speech, a near whisper. Some of them are grumbling criticism of Jesus Christ; others are praising Him. Contrast this with today’s Scripture: “Howbeit [However] no man spake openly of him….” These people will not utter anything about Jesus Christ in a normal tone. Instead, they talk about Him softly. The context explains their “hush-hush” attitude.

Jesus Christ has just delivered an extensive, “non-feel-good” sermon in John chapter 6, so chapter 7 opens with, “After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.” Thus, we see why the common Jews dare not publicly mention Jesus Christ. They fear persecution: “If they want to kill Jesus Christ, and He is not here, then what would they do to us if we even mention His name?!” This disdain for Jesus Christ’s name continues today.

A Christian pastor was recently sentenced to eight years in prison for evangelizing his relatives and friends in his native country. He certainly did not fear the public reaction to his ministry.

What is one of the reasons we grow shy when witnessing? We fear people’s reaction to the name of Jesus Christ!

333’s 600th – A Daily Banquet for the Inner Man

Sunday, January 20, 2013

“I will meditate in thy precepts, and have respect unto thy ways” (Psalm 119:15 KJV).

Beloved, as we reach another milestone, rejoice in Christ with us!

Nothing compares to God’s Word working in you when you believe it (1 Thessalonians 2:13). It takes the lost and dying sinner and makes him or her a saint of the Most High God. It grips the hearts of saints and causes them to do the work of the ministry. It is a lighthouse of hope when the storms of life ravage a soul. It leads one to a deeper understanding of what God is doing today, which results in a greater appreciation of our Creator and Saviour Jesus Christ. But, unless we read the Holy Bible for ourselves—and mostly importantly, believe it—it cannot and will not profit us.

Just as our physical bodies require adequate food to survive, our souls need sufficient sustenance. Religion starves us by offering “morsels [read that crumbs] of ‘truth,’” but our inner man requires more than a skimpy daily ditty of “spiritual wisdom” if it is to mature. Religious tradition will not lead us to spiritual maturity. God uses His Holy Bible, not church tradition, to “effectually work in them that believe” (1 Thessalonians 2:13).

Our purpose is to teach God’s Word, the Holy King James Bible, so it can be understood and enjoyed. We intentionally pack each and every study with as much sound doctrine as space permits. We do not simply talk about the Bible. We study it, consider it, and then believe it, remembering that context is of utmost importance. When studied correctly—“rightly divided” (2 Timothy 2:15)—God’s Word literally becomes a banquet for your soul!

Each daily devotional is designed to cause you to think outside of “religious norms.” You see what God’s Word actually teaches rather than what it is often presumed to teach, and as one brother says, “The ‘old Book’ is made a ‘new Book.’” Every day, we study the King James Bible rightly divided. We “meditate in [God’s] precepts,” and we “have respect unto [His] ways” (today’s Scripture). What a spiritual banquet it is!!!! 🙂

Thank you, dear readers, for your continued prayer. We pray for you upon every remembrance. On to #700!