Category: Christian good works

What Does God Want Me to Do? #11

Sunday, April 8, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Before God could do His “good pleasure” in and through us, and before Jesus Christ could live in and through us, He had to die and resurrect.

Jesus Christ died, not simply to help us get to heaven as religion teaches, but He died because our “good” works were nothing but “filthy rags” (Isaiah 64:6) and “dung” (Philippians 3:8). Jesus Christ’s death was the only acceptable sacrifice to God: our good works cannot save us and they will never save us. Christ died for us so He could then give His life to us when we trust Him, so He can then live His life in and through us! Christ’s life—not our life—is acceptable to God, for Christ’s life is not “dung” and “filthy rags.”

Have victory over sin by resting in your new identity in Christ Jesus. When Christ died, you died to sin (Romans 6:6). God has given you Christ’s life: “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11). I encourage you to read all of Romans chapter 6 and rejoice in the glorious truths of the death, burial, and resurrection of Jesus Christ and their impact on us.

We should remember Jesus Christ’s resurrection every day. The same power that raised Jesus Christ from the dead is now causing Him to live His resurrected life in and through us as we walk by faith in an intelligent understanding of God’s Word to us.

What does God want you to do? He wants you to rejoice and glory in the resurrection life of Jesus Christ. If you have trusted in the Lord Jesus Christ as your personal Saviour, you have Christ’s resurrection life now and forever. You have eternal life right now (you do not have to wait until you die to get eternal life).

Friend and brethren, study God’s Word God’s way, and then go and let Christ’s resurrection life live in and through you for His glory!

HAPPY EASTER!

*These past 11 devotionals have been adapted from a larger Bible study titled “Christ Liveth in Me.” The Bible study can be read here and watched here.

What Does God Want Me to Do? #10

Saturday, April 7, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Today’s Scripture tells us God’s “good pleasure” is to work in and through us to accomplish His will. When we place our faith in the sound (dispensational) Bible doctrine that tells us what God is doing today (Paul’s epistles, Romans through Philemon), then God the Holy Spirit will use that doctrine to transform us from the inside (soul) out (lifestyle)!

Epaphras prayed that the Colossian believers “would stand perfect and complete in all the will of God” (4:12). Compare that to Paul’s prayer for the Thessalonian believers: “Wherefore also we pray always for you, that our God would count you worthy of this calling and fulfil all the good pleasure of his goodness, and the work of his goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ” (2 Thessalonians 1:11,12; cf. Philippians 1:9-11; Colossians 1:9-11). The goal of God’s working in and through us is to glorify “the name of our Lord Jesus Christ in [us],” and to “glorify [us] in him.”

God wants “the word of Christ” to “dwell in [us] richly in all wisdom” (Colossians 3:16)—to fill us with sound (dispensational) Bible doctrine that will literally “dwell” (live) in us (cf. 1 Thessalonians 2:13)! The indwelling Holy Spirit takes the sound Bible doctrine we believe and He uses it to form Christ Jesus in us, so that the sound Bible teaching (Christ’s life) is literally transferred to us, and then our lifestyles better reflect God’s grace (Titus 2:11-15).

The “fruit of the Spirit” (evidence of the Holy Ghost working in us) will then be manifested in our lives: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22,23).

What does God want you to do? He (Jesus Christ) wants you to allow Him to live His life in and through you (Galatians 2:20; Philippians 1:21) as your study and believe His Word His way (dispensationally).

What Does God Want Me to Do? #5

Monday, April 2, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

God gave us the Bible so that we could learn what He is doing. We do not have to grope in spiritual darkness—although religion hopes that we do! Do you want to do God’s will? Find out what God is doing today, and then, by faith, GO DO THAT!

When we “rightly divide the word of truth” (2 Timothy 2:15), we understand that the Bible, from Genesis to Revelation, is a giant timeline. God has divided, or segmented, His Word into dispensations, bodies of truth applicable during separate and distinct time periods when He deals with mankind differently. Never confuse the dispensations, or combine directions given in one dispensation with information given in another dispensation.

For instance, millions of church members have been taught that God wants them to “keep the Mosaic Law.” While God strictly commanded Israel to obey the Mosaic Law or suffer divine chastisement (Exodus 15:26; Leviticus 26:1-46; Deuteronomy 28:1-68), Paul writes to us in the Dispensation of Grace, “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). God has replaced Israel’s performance-based acceptance system (legalism, Judaism) with His grace-based acceptance system.

God’s will for you is that you not “resurrect” the Mosaic Law, which was nailed to Calvary’s cross and crucified with Christ (Colossians 2:14; cf. Romans 3:21,22; Romans 7:4-6). Today, God’s grace, not the Mosaic Law, teaches us to live “soberly, righteously, and godly” (Titus 2:11,12). Grace shows us that we Christians have died with Christ, so sin is not who we are anymore (Romans 6:6-23; Romans 8:12-14; Romans 12:1,2; et al.).

If you want to let God “work in you both to will and to do of his good pleasure” (today’s Scripture), do not place yourself under religious bondage (legalism, performing religious duties to get God to accept or bless you). Your Christian life operates on the basis of God’s grace, Jesus Christ working and living in and through you (Galatians 2:20; Philippians 1:21), not you striving to keep God happy (law-keeping).

God’s Workmanship #3

Sunday, March 4, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

The Bible presents God as the Poet; we Christians are but His poem. He is the Mastermind; we are merely His design. God has the power; we are just His vessels. Our will and our works have not the preeminence; God’s will and God’s achievements do. The Creator of the universe is doing something excellent; the creatures’ work, our work, pale in comparison. What God did for us is foremost (grace), not what we do for Him (religion). This is God’s grace, and we are His workmanship.

Religion is not the work of God; it emphasizes man’s performance to make himself acceptable to God. Christianity is God’s workmanship, for it stresses how God can use mere frames of dust (us) for His glory (see today’s Scripture). Those of us who have trusted the Lord Jesus Christ as our personal Saviour, God is using us to make a “new man,” a “new creature,” the Church the Body of Christ, an entity He will use in heaven forever (2 Corinthians 5:17; Ephesians 2:13-17); this is something that God, not us, does. God is building us—a temple, a house for Himself (1 Corinthians 3:16,17; Ephesians 2:18-22). We are “God’s husbandry, God’s building” (1 Corinthians 3:9).

Currently, God is preparing us Christians for eternity. We have His preserved and inerrant Word, the King James Bible, to learn and grow in His knowledge. The more sound doctrine we study and believe in the rightly divided Bible, the more equipped we are to function here and in eternity (1 Corinthians 3:10-15). In the ages to come, God will use us to restore the government of the heavens unto Himself (Ephesians 2:6,7; cf. 2 Corinthians 5:1; Colossians 1:16-22).

God saved us to use us for all of eternity future, to do His good work in us now on earth, and to do His good work in us forever in heaven. Verily, verily, we are God’s workmanship… forever and ever and ever and ever and ever and ever! 🙂

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!

God’s Workmanship #1

Friday, March 2, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

Many charge us Pauline dispensationalists with the following: “You are telling people to sin all they want because God’s grace and forgiveness cover it!” When we proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? Or, are they simply misunderstanding grace?

The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation (us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). Just as we did not engineer the heavens and the earth, neither did we work to receive salvation in Christ—Christ alone worked to save us. Now that God has saved us, His grace can permeate our inner man, and teach us how to live in Christ Jesus (Titus 2:11-15).

Grace teaches us not to focus on what we do for God, for we sinners can do nothing to please God (Romans 3:23), but rather focus on what God did at Calvary for us. Our good works could not save us, so how could they keep us saved? They cannot! Thus, our receiving and keeping salvation, and our Christian lives, are not reliant upon our performance, but on Jesus Christ’s finished crosswork on Calvary.

As today’s Scripture specifies, we are not doing good works. “Our” good works are actually the outward manifestation of what God the Holy Spirit is doing internally (Galatians 5:22,23; cf. Romans 8:1-14). When we study and believe sound Bible doctrine, God will use that doctrine to transform us from the inside out (Philippians 2:13; 1 Thessalonians 2:13). We are God’s workmanship!