Category: confession

I Just Wanted to Get Away! #3

Friday, September 12, 2025

“And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:10 KJV).

Will sinners “get away” from accountability before God?

Recall that amusing—but true—story. The police forced a robbery suspect, speeding down the interstate, to stop. As they placed him in handcuffs, that adult wept and whined, “Man, why did y’all do that to me?! I was just wanting to get away! I was just trying to get away!” Study those words carefully, friend, for they are a glimpse into the sinful human heart and mind. At no point did he admit any wrongdoing. Instead, he carefully shifted the blame over to the police: the authorities were “at fault” because they prevented his escape! Like almost everyone else being taken to jail, he was “innocent.” Yet, if he were guiltless, why did he run… and for so long?

The parallel is striking. Sinful man supposes he can “get away” from accountability before a holy, righteous Creator God. Adam and Eve repeatedly tried this method in Genesis chapter 3, failing miserably. Religious people have done it through all these subsequent ages too. They presume they can cancel their sins by doing various good works—obeying commandments, helping the poor, getting water baptized, confessing sins, praying faithfully every day, giving money to a denominational institution or theological system, joining a church, eating communion wafers, teaching religion classes, and so on.

So infatuated with their “goodness,” so in love with self and their religious busyness, they show absolutely no interest in hearing about Christ’s finished crosswork on Calvary. As they rattle on and on (brag ad nauseam!!!) about how they have “done this” and “done that,” they sidestep accountability before God—and are therefore like our first parents, Adam and Eve. They respond, “No, I am not ‘that bad!’” Bearing a serious facial expression, some have even announced to me how they are truly sinless. They believe they have done no wrong at all. Ironically, if you point out their sin problem in an effort to lead them to Christ the Saviour of sinners, they accuse you of self-righteousness (!).

Indeed, they “just want to get away….”

Asset or Liability to the Establishment? #9

Monday, August 4, 2025

“[Our Lord Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:…” (Galatians 1:4 KJV).

Are we assets or liabilities to Satan’s Establishment?

Ephesians 4:17-21: “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:….”

When a Christian lives in the energy of the flesh, he or she is just as useful to God as a lost person (non-Christian) is. Why? Both people are separated from God’s life. An ignorant Christian is just as useful to God as a lost person (non-Christian) is. Why? Both people are isolated from God’s thoughts. The separations are positional for the lost person and practical for the Christian. Moreover, the Christian living “at Corinth” is no bother to Satan. The Christian living “at Galatia” is no bother to Satan either.

A Corinthian will readily see the error of the Galatian, but not his own faults. A Galatian will spot with ease the error of the Corinthian, but not his own faults. The mature Christian recognizes both. Living apart from Christ’s life, the Corinthian engages in human evil—idolatry, theft, fornication (habitual sexual misconduct, especially outside of marriage), coveting, reviling (insulting language), extortion, drunkenness, homosexual behavior, and so on (see 1 Corinthians 5:11; 1 Corinthians 6:9-11). Living apart from Christ’s life, the Galatian participates in human “goodness”—rites, rituals, ceremonies, self-righteousness, commandment-keeping, including holy meals, confession of sins, fasting, water baptism, physical circumcision, kosher food laws, prayer recitation, and so on (see Galatians 3:1-3; Galatians 5:1-3).

Neither Corinthian living nor Galatian living is Christian living—both are man living, Adam living, not Christ living. If it is not Christ living, it is no bother to Satan, for Adam living enhances and extends Satan’s work. Christ is set aside, and man gets all the attention. It is man’s efforts, man’s intellect… man, man, MAN….

To Be Seen and Heard #7

Monday, March 24, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

In case we assume “to be seen of men” is confined to the prophetic program, we can and should refer to Paul’s epistle to Galatia. Even in the mystery program, we are vulnerable to boasting or “advertising self” by means of works-religion: “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14).

“To make a fair shew” in Greek is “euprosopeo,” as in “beautiful/good countenance/face.” An attraction is on display, and such an eye-catching sight is sure to draw attention and admiration. In the case of Galatians, it is the observance of physical circumcision in Judaism (law/Moses and grace/Paul mixed). Yet, it can also apply to any other rite, ritual, or ceremony that underscores the flesh doing something in an attempt to merit God’s favor—being water baptized, partaking of holy meals, lighting candles, confessing sins, walking aisles, attending church services, fasting, giving money, making religious gestures, and the like. Such works-religion activities become grounds for boasting, or “glorying in the flesh” (“look at what I did in religion,” or “see our new church member’s faithful performance!”). More weight is placed on men-pleasing and outward appearance (formalism) than on God’s approval and sound Bible doctrine motivating this conduct or that behavior.

When Christ saw crowds gathering around Himself, He withdrew, for He wanted His Heavenly Father to receive the praise rather than Himself (see Matthew 8:18; Mark 1:45; Luke 5:15,16). The Lord Jesus would not let Satan use even the slightest opportunity to turn something good (Father’s ministry) into something bad (Son’s praise). Perhaps we had better take notice….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….

God’s Profaned Name #6

Sunday, August 13, 2023

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes” (Ezekiel 36:23 KJV).

How was God’s great name “profaned among the heathen?” In what way will He “sanctify” it?

Re-read today’s Scripture. The word “profane” means “make common or ordinary.” It is the opposite of “sanctify, set apart, hallow, make holy or special.” Whereas JEHOVAH God’s name was unique, distinct from the gods and goddesses of heathenism, the nation Israel misrepresented Him amongst the Gentiles to whom belonged those idols. You can consult the Prophet Daniel’s prayer of confession in Daniel 9:3-20, which was said in obedience to Leviticus 26:40-46. Like Daniel, the Prophet Ezekiel looked forward to the day when Israel would be restored to the LORD’S service.

The context of today’s Scripture—Ezekiel chapter 36—prophesies how the LORD will take Israel from under the Old Covenant (Law of Moses) and put them under the New Covenant. Curses give way to blessings, as sin is replaced with righteousness; wrath fades and grace overflows. Read the verses that follow today’s Scripture: “[24] For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. [25] Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. [26] A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. [27] And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. [28] And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.”

Here is how God will “sanctify” His great name that the Jewish people soiled while under the Dispensation of the Law of Moses….

The Blessedness of Forgiveness #2

Thursday, August 3, 2023

“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).

What is this “blessedness?” How can we have it?

After explaining how Abraham believed God’s words to him (verses 1-5)—and how Abraham was justified (declared righteous in God’s sight) by faith without works (see Genesis 15:6)—Paul takes up a second example (David as presented in today’s Scripture). Neither Abraham nor David knew all what our completed Bible would teach, but God expected them to believe what He had revealed to them in their respective points on the timeline of His plan for the ages.

David “also describeth the blessedness of the man, unto whom God imputeth righteousness without works.” This “blessedness” is the joy of justification, the gladness of applied righteousness. David did not understand how Calvary would take care of his sin problem—the cross was 1,000 years into the future—but he knew God had cleared the debt (forgiveness) and given him righteousness (justification).

“Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.” Paul here reaches back to David’s words in Psalm 32:1,2. Since David was imperfect, his sin haunted him and made him miserable (see verses 3,4). Furthermore, because Israel was under the Law of Moses, David had to confess that sin and offer the appropriate animal sacrifice (see verses 5,6). Notice well how that concerned one sin: “Blessed is he whose transgression [singular] is forgiven, whose sin [singular] is covered” (Psalm 32:1).

Now, with us on this side of the cross, God has dealt with all our sins at Calvary. Observe how Paul made the nouns plural—“iniquities” and “sins”—in Romans 4:7. What David knew in part (forgiveness of one sin), we know in totality (forgiveness of all sins). Paul’s argument is thus: if David could rejoice in the little spiritual light he had, then we can and should rejoice even more because we have all revelation from God on the subject….

Saved or Lost? #19

Monday, September 19, 2022

“My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you” (Galatians 4:19,20 KJV).

Are these people really saved—or really lost?

Once more, 2 Corinthians 11:3,4: “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” We can talk about “the gospel” and yet not refer to Paul’s Gospel currently in effect.

Galatians 1:6-8: “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed [avoided].” Comparing this to Acts 15:1-5, Galatians 4:21, Galatians 5:1-12, and Galatians 6:12-15; we realize a works-religion “gospel” message had misled the Galatians.

Paul preached the Gospel of Grace (“Christ died for your sins, He was buried, and He rose again the third day”—1 Corinthians 15:3,4) to evangelize heathen Gentiles. Once Paul left those regions, “Judaizers” (Jewish denominationalists) would enter and confuse his grace converts with a performance-based acceptance system: “You need to be physically circumcised to gain God’s favor” (Biblical [Exodus 12:48] but not dispensational [according to Galatians chapters 4–6 cited above, inapplicable to us in this the Dispensation of Grace or Paul’s ministry]).

They cancelled Christ’s finished work on Calvary’s cross (grace) by “supplementing” it with man’s religious works (legalism). Today, we are not being pressured to embrace physical circumcision. Instead, religious tradition would have us believe water baptism, confession of sins, commandment-keeping, Sabbath Day observance, and tithing will “enhance” or “impart” eternal life and make God “happy” with us. Indeed, friends, the spiritual traps are everywhere….

Confession Confusion #7

Sunday, June 27, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from “all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

Confession Confusion #6

Saturday, June 26, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

By the time of John the Baptist’s ministry and Christ’s earthly ministry, national Israel is still apostate (refusing God’s Word) but a believing remnant (the Little Flock) is confessing their sins and their forefathers’ sins. Recall Matthew 3:6 and Mark 1:5. Ever since Moses 16 centuries prior, Israel has failed to “do” “all that the LORD hath spoken” (Exodus 19:1-8). The Jews have been habitually idolatrous, violating their agreement with JEHOVAH God at Sinai. Experiencing the fifth course of judgment or chastisement (Leviticus 26:40-46), they must confess their sins so as to be delivered into God’s earthly kingdom and enjoy the Abrahamic Covenant! Yet, as previously noted, religious Israelites refuse to learn the lesson of the Law of Moses (see their sin problem). Regarding all other Jews “sinners,” they believe they have no sins to confess and thus refuse John’s water baptism (Matthew 3:7-9; Luke 3:7,8; Luke 7:29,30; cf. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-32).

Today’s Scripture addresses these Jews who suppose themselves to be sinless, “good enough” in their works-religion: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:7-10). First John 1:9 is written to unbelievers in Israel! Now, look at 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Here is Israel’s believing remnant, the Little Flock.

Having now established the context of 1 John 1:9, let us summarize and conclude this devotionals arc….