Category: depression

The End of Job, Israel, and the LORD #1

Wednesday, April 24, 2013

“So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12 KJV).

During the Tribulation period, the nation Israel will gain valuable insight from today’s Scripture….

Job is one of the most well-known Bible books. Satan afflicts its protagonist, a believing Jew who lived before Israel’s deliverance from Egypt, via a series of calamities. Job loses his material possessions (1:14-17), then his seven sons and three daughters (1:18-19), and finally his health (2:7-8). He becomes increasingly depressed, especially upon the visitation of his three “friends,” whom he called “miserable comforters” (16:1). For 35 chapters, God is silent as Job and his friends engage in philosophical twaddle. The book draws to a close with God’s response, and Job’s restoration (today’s Scripture). Why is this historical narrative even in the Bible?

The Apostle James, writing to believing Israel enduring the testing of Satan during the Tribulation, explains in his epistle: “Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:10,11).

James reminds these believing Jews that, while they, like Job, have lost their material possessions because of Satan’s evil world system, the LORD restored Job. Like Job, they need to patiently wait for the LORD’s deliverance. The Lord Jesus Christ amplifies this in Matthew 19:29,30: “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.”

While Israel’s believing remnant will lose their possessions, family, “friends,” and some will lose their lives during the Tribulation, they will gain so much more when Jesus Christ returns….

Good Riddance! #6

Sunday, April 14, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

Satan is God’s enemy (Satan is Hebrew for “adversary”); hence, Satan’s children hate and oppose God’s children. Recall Jesus’ rebuke of Israel’s unbelieving religious leaders, Satan’s counterfeit Jews: “If God were your Father, ye would love me…. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning [referring to Cain killing Abel], and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it” (John 8:42,44).

The conflict between lost people and Christians is actually the visible manifestation of the invisible spiritual battle that Satan’s lie program is waging against God’s truth. Unbelievers have slaughtered millions of God’s people throughout the ages. Even today, Christians worldwide are imprisoned, tortured, and slain for their faith in the Lord Jesus Christ, the God of heaven and earth. (Fret not, for He knows the names of all, and His righteous judgment will be expressed in due time!)

In the context of today’s Scripture, John is comforting his believing Jewish audience who will experience the seven-year Tribulation. He instructs these Jewish Christians to neither be startled nor distressed when the apostate Jews embrace the antichrist and shun and persecute them for rejecting him as false (cf. Matthew 10:16-42). As satanic Cain hated and slew godly Abel (1 John 3:11,12), so unbelieving Israel will despise and betray the believing Jews, the Israel of God. John consoles them to be strong by faith in Jesus Christ, “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1 John 5:4).

The satanic opposition that Abel faced and that Israel’s believing remnant will face, is what we Christians face today….

Good Riddance! #5

Saturday, April 13, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

The context of today’s Scripture uses the historical narrative of Cain and Abel to reinforce the doctrine the Holy Spirit is communicating through the Apostle John: “For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Marvel not, my brethren, if the world hate you” (1 John 3:11-13).

John, writing to believing Jews who will live after our Dispensation of Grace—that is, who will live during the seven-year Tribulation—uses material the Bible already taught to further educate them. We can gain two main points from this passage.

Firstly, John reminds them of the kingdom doctrine Jesus Christ uttered to His little flock (believing Israel) during His earthly ministry: “This is my commandment, That ye love one another, as I have loved you” (John 15:12). These Jewish believers are to love one another, just as Jesus Christ loved them (contrast this with today’s Scripture).

Secondly, John reminds believing Israel that just as unbelieving, disobedient Cain murdered his brother, Abel, the man of faith and God’s prophet, so her unbelieving brethren (that is, apostate Israel) will seek to persecute and kill her. Remember, Jesus Christ warned “a man’s foes shall be they of his own household” (Matthew 10:32-42). Speaking of the Tribulation, Jesus predicted His Jewish followers would not only be hated by the unbelieving Gentiles, but also by unbelieving Israel (who are all following Satan’s evil world system and the antichrist’s apostate religious system).

John, in today’s Scripture, reminds his audience suffering in the Tribulation, that Satan’s world system and its members have always hated the Lord Jesus Christ’s people. They should not be shocked, nor should they lose heart….

Good Riddance! #1

Tuesday, April 9, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

Our Lord Jesus Christ was certainly unpopular with the religious and political leaders of His day because they dared not submit to Him, the God of creation, and His righteousness. They hated His message, so they attempted to get rid of Him any chance they got. Ultimately, they were quite pleased to have Him hanging on Calvary’s cross and slowly dying, during which time they mocked Him, laughed at Him, and reviled Him!

Just hours before that crucifixion, Jesus reminded His Jewish followers: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me” (John 16:1,2). Ironically, the Jews, only about half a day later, would kill Jesus because they believed He was an imposter, and they believed their JEHOVAH God would want Him to be put to death. Imagine their horror when He resurrected and started preaching again!

The Apostle Paul was called a “pestilent fellow” (Acts 24:5)—he was not just annoying to the hell-bound pagans to whom he preached, but he was also a “mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.” Paul’s lost critics could not figure him out: he was a former Jewish religious leader who had hated Jesus Christ, and yet, for the past 25 years, he has constantly preached against Israel for killing her Messiah (Jesus), and unbelieving Israel had attempted to get rid of him for years! (For instance, read about the Jews fatally stoning Paul years earlier in Acts 14:19,20.) Regardless of who he was, he had to go, too!

We should not be surprised to experience the lost world treating us the same way….

A Doxology of Doctrine During Distressing Days #5

Friday, April 5, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

One of the primary causes of the charismatic movement, besides a failure to understand the Bible dispensationally, is that its proponents are seeking God’s power and love. They believe that God needs to demonstrate His power and His love for them by removing their troubles and healing their sick bodies. They want literal, physical, visible proof of God’s presence. Because it is ironic, the thought never occurs to them that God’s wisdom, love, and power could be—and are—demonstrated by Him not removing their troubles and sicknesses.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7). Notice, “that the excellency of the power may be of God, and not of us.” Why do we have the treasure—the life of Jesus Christ—in our earthen vessels—our weak, limited physical bodies? So the exceeding greatness of God’s power can be demonstrated and our inadequacy in and of ourselves can be manifested.

When the Apostle Paul later commented about his various sufferings, he wrote: “And [the Lord] said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:9,10).

To wit, we can and do endure difficult circumstances, not because of ourselves, but due to God’s power strengthening us by transforming our inner man to become the very life of Jesus Christ. What a concept….!

A Doxology of Doctrine During Distressing Days #4

Thursday, April 4, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7).

The verse preceding today’s Scripture reads: “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day” (verse 16). These physical bodies, these “earthen vessels,” these “outward men,” will eventually return to the dust from whence they came (Genesis 3:19). Thus, the issue is not the “vessels,” but rather the substance, the “treasure,” they contain. This treasure is the life of Jesus Christ present within us members of the Church the Body of Christ (2 Corinthians 4:10,11).

Our “outward man” is temporary, and thus our suffering while living within it is also temporal (today’s Scripture). Nevertheless, the “inward man,” soul and spirit, is being “renewed day by day” as we walk by faith in sound Pauline Bible doctrine. The Holy Spirit takes that doctrine, transforms our minds, and thus manifests the very life of Jesus Christ in and through us! This brings such praise and worship to God, for nothing is more pleasing to Him than the life of Jesus Christ.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). “And be renewed in the spirit of your mind” (Ephesians 4:23). “[We] have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:10).

God manifests His power, love, and wisdom during our troubling circumstances… not by removing them, but by strengthening us to bear them….

A Doxology of Doctrine During Distressing Days #3

Wednesday, April 3, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

When we study the Bible dispensationally, and understand that Paul’s epistles, Romans through Philemon, are God’s Word to us, we have a new outlook on sickness and suffering. What seems like God’s unhappiness with us, what appears to be God’s wrath upon us, what feels like God’s forsaking us, is not really that at all.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7).

The “earthen vessels,” of course, are these physical bodies made “of the dust of the ground” (Genesis 2:7). As people who have trusted Jesus Christ alone as our personal Saviour, our earthly tabernacles are “vessels,” and they contain a “treasure.” What is this treasure? Paul identifies it in 2 Corinthians 4:10,11: “…That the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” This produces the “eternal weight of glory” of today’s Scripture—nothing pleases the God of creation more than the life of His obedient, only begotten Son, the Lord Jesus Christ.

What Paul is saying is that the very life of Jesus Christ manifests itself in and through us Christians when we walk by faith in an intelligent understanding of God’s Word to us. The sound Pauline Bible doctrine enables us to think about sickness and suffering as Jesus Christ did. By faith, we look at the broader picture—the sound Bible doctrine works mightily in us to bring glory to its Author, the God of the Bible….

A Doxology of Doctrine During Distressing Days #2

Tuesday, April 2, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

All sorts of afflictions plague us—daily annoyances, life-threatening accidents, illness, painful results of our mistakes and those of others, physical death of loved ones, et cetera. Then, there are the troubles associated with being a Christian in this Satan-dominated world. Burdens, burdens, burdens! These circumstances cause us to grow weary and depressed. They generate doubt and gender all sorts of questions. “Is God angry with me?” “Is He punishing me because of un-confessed sin?” “Does God really love me?” “Just why am I suffering?” These uncertainties only add to the despondency.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). Read 2 Corinthians 4:7-12: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.”

Paul and Timothy, authors of 2 Corinthians (1:1), have suffered in the ministry for the sake of these Corinthians’ salvation and spiritual growth. They are “troubled on every side,” but they are not worrisome. Their suffering is difficult to comprehend, but they are not hopeless. They are persecuted, but the Lord is with them. Symbolically, they are thrown down, but their inner man has remained intact. This is God’s power, making the very life of Jesus Christ evident in their souls and their lives, and we have it too in Christ….

A Doxology of Doctrine During Distressing Days #1

Monday, April 1, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

While sitting here in a local hospital, Dad just recuperating from a total knee replacement surgery, I thought on today’s Scripture. Surrounded by all these sick, suffering, and dying people, it is nice to have God’s peace.

Christians and lost people alike suffer because of sin’s curse, the “bondage of corruption” (Romans 8:21). We live in a fallen world, an environment completely removed from the original perfect creation of Genesis chapters 1 and 2. Earth’s biosphere is plagued by infirmities and, the greatest disease of all, death. These realities prompt the common inquiry, “IF there is a loving God, why does He not do something about suffering?” This oft-posed query has already been answered… by the book of that “loving God.”

Today’s Scripture greatly comforts us who have trusted the Lord Jesus Christ as our personal Saviour. Our suffering in this life is “but for a moment.” It is not everlasting! Being members of the Body of Christ does not guarantee we will not suffer; however, it does guarantee us that our suffering is temporary.

As Christians, we can enjoy God’s grace, which strengthens and consoles us. Our troubles are not removed, but our Lord comforts us so those circumstances do not destroy us. The verse following today’s Scripture elaborates: “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (verse 18).

The “things that are seen” are our current circumstances—the temporary troubles. The “things that are not seen” are the spiritual fortitude God gives us and the praise we give Him—the everlasting weight of glory. As we walk by faith in these simple yet profound truths, our God strengthens and encourages us, and gives us peace. Yes, despite our suffering, there is a loving God, and He is there with us in those circumstances.

Saved from Hell, But Lost in Tradition #1

Friday, February 15, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

When Christians begin to understand (even the basics of) dispensational Bible study, they usually ask, “What about these Christians whom I knew, who died never having known this doctrine? Are they in heaven?” This is an excellent question. It is posed because once believers in Christ begin to grasp the Bible and see its magnificent dispensational truths, it is so revolutionary that it almost seems like getting saved from hell all over again! However, we must never confuse salvation from hell with salvation from false teaching. There are many types of salvation in Scripture, and the context explains what each one involves.

For instance, in 1 Samuel 2:1, Hannah, the mother of the prophet Samuel, prays to the LORD: “I rejoice in thy salvation.” From the context, it is clear that this is not soul salvation from hell; Hannah is saved from despair due to her infertility. Once, she was barren and depressed (1 Samuel 1:5-18); now, she has conceived Samuel. Comparatively, Paul writes that we are “saved by hope.” Although these physical bodies are corrupted by sin and we have our aches and pains, the hope of our resurrection (the rapture) sustains us and guards us against despair (Romans 8:18-25).

Nevertheless, within the confines of these studies, we will discuss two specific types of salvation, and today’s Scripture identifies both of them. God has one overall plan for the heaven and the earth: for all of eternity, He wants to glorify His Son, the Lord Jesus Christ, in both realms (Ephesians 1:9,10).

Thus, the God of heaven and earth, through the finished crosswork of Jesus Christ, saves people from hell, and makes them Christians (“[God] who will have all men to be saved”). Then, the God of heaven and earth, through sound Bible study, saves these Christians from false teaching, and makes them spiritually mature (“[God] who will have all men…to come unto the knowledge of the truth”).

We will examine this in greater detail….