Praying Like Elijah #18

Saturday, March 7, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Some have erroneously concluded that unless we use the same words Elijah used, we will not see results from God. The greater fallacy, however, is to mix our Dispensation of Grace with Israel’s Dispensation of Law. While we can pray for God to demonstrate Himself as when He did with Israel (signs, miracles, wonders), God will not do it because He never said it to us. As we saw “long ago,” God hearkened to Elijah because he was quoting Scripture that applied to him. Elijah valued (believed) God’s Word, he wanted God’s will accomplished, and because he prayed for God to do what He had already said He would do, Elijah saw God’s response!

What is God’s will in this the Dispensation of Grace? “[God our Saviour] Who will have all men to be saved, and to come unto the knowledge of truth” (1 Timothy 2:4). Today, God wants lost people to trust Jesus Christ (Paul’s Gospel; 1 Corinthians 15:3-4) to be saved from a devil’s hell, and He wants saved people to trust His Word to them (Paul’s epistles, Romans through Philemon; Romans 11:13) to be saved from a devil’s lifestyle!

Firstly, we should pray for lost people to be saved from their sins by trusting Jesus Christ’s finished crosswork as the sufficient payment for their sins. Secondly, we need to pray for fellow Christians to learn how to understand and enjoy the Bible. Thus, we will be motivated to share the Gospel of Grace with lost people, and share dispensational Bible truths with Christians. God wants law-abiding leaders and citizens, godly husbands and fathers, virtuous wives and mothers, obedient children, hardworking employees, benevolent employers, and faithful saints who maintain the local assembly. Beloved, honestly, we Christians need to quit wasting our time praying denominational prayers and we need to start praying for these things!

Just imagine such transformation….

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Praying Like Elijah #17

Friday, March 6, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Friend, have you ever wondered why, even after people pray for angelic protection (citing Psalm 91:11,12), they are injured or killed in some accident? Or, why the sick die after they are anointed with “holy oil” and prayed over for healing (quoting James 5:13-15)? Or, why people pray for God to send them “miracle checks” in the mail to pay their outrageous bills (citing Deuteronomy 8:18), and they receive no such checks? Why prayers for vehicles, spouses, houses, job promotions, et cetera, usually never come about? (Unfortunately, these precious people lack dispensational Bible study, the key to Bible understanding, and desperately seeking a resolution to the confusion, they fall prey to “ministry” shams and scams.)

Paul’s epistles never mention guardian angels. Angels have no ministry to us: they do not serve us as they did Israel. Paul and his ministry companions suffered a variety of problems. No “guardian angels” rescued Paul in 2 Corinthians 11:22-27 (a passage replete with stonings, beatings, shipwrecks, ambushes, imprisonments, hunger, thirst, weariness, painfulness, poverty, nakedness, and cold)! After experiencing this partial listing of problems, Paul’s life ended… with evil Emperor Nero beheading him!

The Apostle’s extensive abuse and excessive torture endured over his 30 years of travelling, he undoubtedly had health issues (massive scar tissue, maiming, maybe broken bones and/or lameness). Some of his “infirmities” are in 2 Corinthians 12:10 and Galatians 4:13-15. How did Paul ever survive those hardships? How did he not give up? It was God’s grace working in him. He remembered God’s grace was sufficient (2 Corinthians 12:9). God’s grace was sufficient for ill Timothy (1 Timothy 5:23) and sick Trophimus (2 Timothy 4:20), and for the poor Macedonian Christians (2 Corinthians 8:1,2). This grace is sufficient for us too, and we are mindful of it when praying in our circumstances, good and bad….

Praying Like Elijah #16

Thursday, March 5, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

The “dispensations,” or sets of divine revelation that mankind is to believe and obey during precise time periods, change throughout time. Prayers are spoken according to God’s instructions specific to that time, so the contents of believers’ prayers vary from Genesis through Revelation. “The effectual fervent prayer of a righteous man availeth much” (verse 16). There is much profit in prayer today, provided that we pray in accordance with the “Dispensation of Grace” (Ephesians 3:2—Paul’s epistles, Romans through Philemon).

Prayer reminds us of the Scriptures applicable to the current dispensation and our life circumstances: if we pray in accordance with a former dispensation (such as God’s Word to Israel), prayer will not impact our Christian lives as God intended, thus resulting in more unbelief, disappointment, and confusion.

Two of the best prayer verses for this dispensation is what our Apostle Paul wrote in Philippians 4:6,7: “[6] Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. [7] And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” What great memory verses!

We should “pray without ceasing” and “in every thing give thanks” (1 Thessalonians 5:17,18). Regardless of circumstances, we pray “in every thing,” and we are thankful “in every thing.” Remembering God’s Word to us about those circumstances will give us His wisdom and peace in those circumstances. We need to constantly think about God’s Word to us, whether about marriage, employment, schooling, parenting, finances, illness, or whatever—Paul’s epistles say something about all of these life topics. Start by reading Romans chapter 12, Ephesians chapter 4, and Colossians chapter 3.

Beloved, when we pray the Pauline way, we will guard ourselves from frustration and bewilderment, and our prayers will “avail much”….

Praying Like Elijah #15

Wednesday, March 4, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Many precious Christians all around the world, suffering various difficult circumstances, are fervently praying for God to remove those tribulations (remember Paul?). Yet, the troubles remain (remember Paul?). They wonder, “Does God love me? Do I have enough faith? Is there unconfessed sin hindering my prayers? Am I even really saved?” Such disappointment, misery, and confusion!

Beloved, remember, prayer is talking to God in light of His Word to you. The most basic fallacy in modern-day prayer-practice and prayer-preaching is to grab God’s Word to Israel, and make it apply to us. Whether it is “the Lord’s Prayer” (Matthew 6:9-13), or “Whatsoever ye shall ask in my name, that will I do” (John 14:14), or “If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19), none of these verses apply to us. God the Holy Spirit never gave us the Church the Body of Christ any such verses in Romans through Philemon. In fact, as we already saw in Paul’s epistles (2 Corinthians 12:7-10), we find God saying “No” three times to Paul’s prayer for deliverance.

Surely, God’s dealings with Israel and God’s dealings are different. In Israel’s program, calamity was a sign of disobedience and God’s punishment of it. However, when we come to this the Dispensation of Grace, problems are not something to flee. God is not mad at us; we are forgiven and accepted in Christ. We suffer trouble in this fallen creation, but we need to always be mindful that God promises to get us through our trying times, not take us out of them. In difficult circumstances, we need to repeat to Him in prayer what He told us in Scripture….

Praying Like Elijah #14

Tuesday, March 3, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

It is no secret that there is much suffering in this fallen world: where there is sin, sorrow is sure to follow. But, because of prayer, there does not have to be misery. My heart truly goes out to people who are suffering and hurting, and who are confused about unanswered prayers for deliverance. It is with the utmost care that we remind them to look at their problems the way the Apostle Paul finally learned to look at his “thorn in the flesh.”

Initially, Paul, assuming it was harmful, begged the Lord three times for deliverance. Verse 9 of 2 Corinthians chapter 12 says, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” In other words, “Paul, I have something far better in mind for you than deliverance! You are weak but I am strong! I have already given you enough grace, an inner capacity, to handle your problem!” What was Paul’s reply? “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” Paul finally saw the value in times of suffering. Jesus Christ’s power would bear him up. Rather than the troubles destroying him, He would use them to Paul’s advantage.

The Berean Bible student will notice, “He said unto me…,” a direct reference to God’s spoken Word. We have to see what God says to us. We find God’s Word to us about suffering in other passages such as Romans 5:1-5, Romans 8:18-28, 2 Corinthians 1:3-11, and 2 Corinthians 4:16-18. There are so many dear precious saints praying to escape their problems, when Jesus Christ has already said He wants to live in them in the midst of those difficulties!

Let us now see how we are to pray in difficult circumstances….

When Peace Means Distance

Sunday, February 15, 2015

“If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18 KJV).

What wonderful advice to save ourselves headache and heartache!

Recently, some Christians who were dealing with an unbearable Christian family member, asked me for advice. Today’s Scripture summarizes what they should do. They are to live “peaceably” with the gossiper and liar—sadly, in their case, peace is only possible long-distance! Beloved, we are not doormats. The Holy Spirit’s guidance in dealing with Christians who are fornicators, covetous, idolaters, railers (uttering constant bitter complaints against people or things), drunkards, and extortioners, is “with such an one no not to eat” (1 Corinthians 5:11). Have no social relations with that Christian until he or she improves. But, what if they never reform? Then never have social relations with them.

Through the years of ministry, I have met some very obnoxious people, lost souls and Christians (!). Even today, honestly, it is best to avoid them as much as possible. They are troublemakers who delight in disgracing and destroying sound Bible ministries. They had no desire to hear what the Bible says, and no desire to uphold what the Bible says. While I love them as the Lord Jesus Christ would, and I forgive them in Christ if they have done me wrong, that does not mean that I have to seek them out and be around them and hear or read their nonsense. If they are hungry, or thirsty, and they come to me for help, that is something else entirely (Romans 12:20), but I have no reason whatsoever to go after them and attempt to reform them. They were already given verses that they rejected, and I will not force myself on anyone.

Beloved, the mature Christian should most definitely attempt to correct or reform a wayward brother or sister in Christ in meekness and love (Galatians 6:1), but eventually we must “reject” the “heretick.” After the first and second admonition (warning), we need to leave the person alone and move on to something more worthwhile (Titus 3:10,11). Sometimes peace means distance—it is a shame but long distance may also be necessary!

Our latest Bible Q&A: “Who will have children in the Millennium?

In Evil Long I Took Delight #6

Friday, February 13, 2015

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:26 KJV).

The final verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“Thus, while His death my sin displays
In all its blackest hue,
Such is the mystery of grace,
It seals my pardon too.”

It is common today to see beautiful jewelry crosses hanging around people’s necks and arms. They give us a false impression of Calvary. It was not a pretty sight to see the Creator God hanging, suffering, and dying for people who hated Him with passion unspeakable. Calvary was a cruel hill where Father God’s wrath against our sin, was revealed. The same wrath that lost people are facing in hell right this moment, the wrath that they will experience throughout the endless ages to come, it was that wrath that was poured out on Jesus Christ at Calvary. There was no anesthetic or dilution. Yes, it was a dark, glum, terrible place, but in such circumstances of apparent weakness and defeat, there was the most amazing victory to ever “grace” the planet.

The glorious aspect of the doctrine of “vicarious atonement” is that Someone else made us “at-one-ment” with Almighty God. The God-Man, the Lord Jesus Christ, so graciously took our sin debt away because we had nothing with which to pay! Moreover, He did not merely get us out of spiritual debt (forgiveness), but His resurrection was the receipt that the debt was gone. There was not so much as one sin to hold Him in the grave. Hence, the Bible says He was “raised again for our justification” (Romans 4:25). It was with Jesus Christ resurrected that we were raised again and declared righteous. Never again will God “impute sin” to us who trust Christ alone (verse 8; cf. today’s Scripture). Our spiritual debt has been paid! We are now alive “to walk in newness of life.” Now, instead of delighting in evil, we can joy in our identity in Christ! What a concept! 🙂

Aged, But Strong, in the LORD

Thursday, February 5, 2015

“…I am this day fourscore and five years old. As yet I am strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in” (Joshua 14:10,11 KJV).

How could Caleb, despite his old age, be so bold?

Recall Israel’s rebellion entering the Promised Land with Moses (Numbers chapters 13 and 14). For 40 days, 12 Jewish spies scouted its landscapes. Ten spies reported back to Moses with a very negative report: “We cannot overcome the giants in the land.” They contradicted JEHOVAH’S promise to give them victory over all Gentile inhabitants. However, two spies—Joshua and Caleb—believed God’s Word.

Numbers chapter 14 continues: “[6] And Joshua the son of Nun, and Caleb the son of Jephunneh… rent their clothes: [7] And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land. [8] If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. [9] Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.” Israel still refused to enter Canaan, and thus wandered in the desert for 40 years!

Fast-forward to today’s Scripture. Caleb is now 85 years old… and still ready to fight the Gentiles to possess the land that God has given him! The verse following today’s Scripture reveals Caleb, despite agedness, is confident that the LORD will give him victory! “Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.”

Like Caleb, a wise man will rely on his Almighty LORD, not his weakly flesh!

His Blood Be Upon Us… Not!

Monday, February 2, 2015

“And when they had brought them [the apostles], they set them before the council: and the high priest asked them, Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us (Acts 5:27,28 KJV).

Did not Israel’s religious leadership remember that they condemned themselves long before the Lord’s apostles did?

Several months prior to today’s Scripture, Jesus’ trial occurred: “[24] When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. [25] Then answered all the people, and said, His blood be on us, and on our children (Matthew 27:24,25).

Luke 23:20-24 supplements Matthew’s account: “[20] Pilate therefore, willing to release Jesus, spake again to them. [21] But they cried, saying, Crucify him, crucify him. [22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. [23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. [24] And Pilate gave sentence that it should be as they required.”

At Jesus’ trial, Israel’s religious leaders cried, “His blood be on us, and on our children!” Today’s Scripture says they now, nearly a year later, are recanting their “guilty plea.” Now, they pretend to be innocent! In today’s Scripture, Israel’s high priest admits he greatly objects to the apostles’ preaching that Israel killed Messiah Jesus (cf. Acts 2:22-24,32,36; Acts 3:12-18; Acts 4:10-12). Rather than admitting wrong-doing, they blame-shift and say the apostles’ message is flawed. Peter, in the verses following today’s Scripture, again reaffirmed Israel did indeed kill her Messiah (verses 29-32).

Friends, do not be surprised when lost people—especially religious people—tell you they are “not that bad.” Israel’s religious leaders tried to use the same “escape-hatch” with the apostles. Let us not be discouraged, but preach God’s grace in love, meekness, and boldness! 🙂

Thee and Two Gardens #7

Friday, January 30, 2015

“Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus…” (John 19:41,42a KJV).

Wilt thou choose to “live” in the Garden of Eden, or in the Garden of Calvary?

Romans chapter 6 declares that our Christian life cannot begin until God reckons us dead in Christ’s tomb: “[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ [not water!] were baptized into his death?”

“[4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin.”

[8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. [11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

Saints, you can live in the Garden of Eden, where you indeed live, and if it is you living, your Christian life will be dead, unable to bring God glory. Or, you can live in the Garden of Calvary, where you indeed die, and if it is you who are dead, your Christian life will live for Jesus Christ will live His life in you, thus glorifying Father God. By faith, let us choose the latter garden… it alone bears good fruit! 🙂

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