Category: indwelling Holy Spirit

Unknown by Face (For Now, Anyway)

Monday, March 12, 2012

“Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me” (Galatians 1:21-24 KJV).

Today’s Scripture says Jewish believers in Judaea (surrounding Jerusalem) merely heard of Paul’s conversion. They had not seen him in person. Nevertheless, these saints rejoiced because Paul, the very man who once murdered God’s people, was now God’s apostle of the Gentiles! Paul wrote “they glorified God in me.”

The Church the Body of Christ spans some 2,000 years. Its members, scattered worldwide, lived during various centuries, all having never met face-to-face (I have never met most of you in person). Paul never met the saints of Colossians 2:1… in this life, anyway. When the Body of Christ is complete, at the rapture, we will see—in person—our brethren, the Christians of the past 20 centuries (1 Thessalonians 4:13-18). Get excited!!!

Several weeks ago, I received an email from a young grace believer and college student who discovered our devotionals blog (he will be reading this too!). Yesterday, we were finally able to fellowship via telephone… spanning the 1,000-mile distance between us. We know not each other in person—we are both “unknown by face”—but we “glorified God in [each other].” We rejoiced in the Lord, how by His grace, we stood for the grace message (the Gospel of the Grace of God), the King James Bible, young earth creationism, and Pauline dispensationalism. How we were both encouraged by each other’s dedication to sound doctrine, even as our “higher education” systems consider us “outcasts.” Our fervor for upholding God’s Word rightly divided, even in the midst of persecution, encouraged him, and vice versa (1 Thessalonians 3:7,8).

Brethren, when we read or hear about other grace believers proclaiming and defending sound Bible doctrine (Gospel of Grace, King James Bible, Paul’s apostleship, et cetera), let us “glorify God in [them],” even if they are “unknown by face [for now, anyway]!”

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!

God’s Workmanship #1

Friday, March 2, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

Many charge us Pauline dispensationalists with the following: “You are telling people to sin all they want because God’s grace and forgiveness cover it!” When we proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? Or, are they simply misunderstanding grace?

The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation (us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). Just as we did not engineer the heavens and the earth, neither did we work to receive salvation in Christ—Christ alone worked to save us. Now that God has saved us, His grace can permeate our inner man, and teach us how to live in Christ Jesus (Titus 2:11-15).

Grace teaches us not to focus on what we do for God, for we sinners can do nothing to please God (Romans 3:23), but rather focus on what God did at Calvary for us. Our good works could not save us, so how could they keep us saved? They cannot! Thus, our receiving and keeping salvation, and our Christian lives, are not reliant upon our performance, but on Jesus Christ’s finished crosswork on Calvary.

As today’s Scripture specifies, we are not doing good works. “Our” good works are actually the outward manifestation of what God the Holy Spirit is doing internally (Galatians 5:22,23; cf. Romans 8:1-14). When we study and believe sound Bible doctrine, God will use that doctrine to transform us from the inside out (Philippians 2:13; 1 Thessalonians 2:13). We are God’s workmanship!

Do We Have Guardian Angels?

Monday, February 6, 2012

“The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7 KJV).

Today’s Scripture is one of the scores of verses that speak of “guardian angels.” But do we have guardian angels today, in our Dispensation of Grace?

Throughout the Old Testament, angels protected and guided the nation Israel (Exodus 23:20,23; Exodus 33:2; Judges 6:11,12; 2 Kings 19:35; et al.). “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (Psalm 91:11,12).

In the New Testament, angels ministered to Jesus Christ during His earthly ministry (Matthew 4:11; Luke 22:43). Angels rescued the imprisoned apostles (Acts 5:18-26) and delivered the Apostle Peter from prison (Acts 12:1-11). Yet, when we come to our Apostle Paul, God uses an earthquake—not an angel—to free him from prison (Acts 16:23-28). Why?

Notice what Paul writes about angels today. They should not be worshipped (Colossians 2:18) and that, if a supposed “angel” appears to us today, it would do so only to deceive by preaching to us a false gospel (Galatians 1:8; cf. 2 Corinthians 11:14). But, Paul’s epistles are silent about guardian angels in our Dispensation of Grace. We are not guaranteed physical protection with angels like God promised Israel, but we Christians have something better: we have eternal spiritual protection because the indwelling Holy Spirit is guarding our souls (Ephesians 4:30; cf. Romans 8:35-39).

Furthermore, Paul writes that, while angels have no ministry to us today, we have a ministry to them! The angels are curious about what God is doing, so they learn this by watching us, the Church the Body of Christ (1 Corinthians 4:9; 1 Corinthians 11:10; Ephesians 3:9,10; 1 Timothy 3:16; 1 Timothy 5:21). Smile, they are watching! 🙂

But, what about Hebrews 1:14: “Are they [the angels of verse 13] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Notice, this is the book of Hebrews—this is speaking of future Israel.

We do not need angels today—they need us.

God Which Worketh in Me Mightily

Tuesday, January 24, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Today, there is great discussion in Christendom about “Holy Ghost power.” Religion’s “Holy Ghost power” is simply a flesh-appealing duplication of Israel’s time-past program—Acts chapter 2—a program that God is not operating today. We cannot force God to do something He is not doing today. It behooves us to study God’s Word so we can learn what He is doing today and then, by faith, follow that.

If we have trusted in the Lord Jesus Christ as our personal Saviour, the Holy Ghost has permanently indwelt us (Romans 8:9,11; 1 Corinthians 3:16,17; 1 Corinthians 6:19; 2 Corinthians 6:16; 2 Timothy 1:14). While we Christians are never in danger of losing the indwelling Holy Spirit, we can prevent Him from working and accomplishing His will in and through us. Paul wrote, “Quench not the Spirit” (1 Thessalonians 5:19). To “quench” the Holy Spirit means to hinder Him from working within us. We can choose to let God the Holy Spirit use His Word to transform us, or we can decide to do what we want to do (Romans 8:1).

The Bible says: “…the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13). As you study the King James Bible rightly divided, God the Holy Ghost will take His Word and transform you from the inside out for His glory. If we let the Holy Spirit work in us, He will produce “the fruit of the Spirit” in our lives: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22,23).

Paul wrote, “whereunto I also labour, striving according to his working, which worketh in me mightily” (Colossians 1:29). God’s “good pleasure” is that He wants to transform our daily behavior, so that it better reflects our “new creature” status in His Son Jesus Christ (Romans 12:1,2; Ephesians 4:20-24).

Saints and brethren, will you by faith let God transform you using His Word, thereby allowing Him to work mightily in you, as the Apostle Paul did? I hope you will.

Free Thyself from the Yoke of Bondage

Wednesday, January 11, 2012

“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” (Acts 15:10 KJV).

The “yoke” of today’s Scripture, according to Acts 15:1-5 and Galatians 5:1-4, is the Mosaic Law (physical circumcision and Judaism). In the Old Testament, God commanded the nation Israel to keep His covenant with them and obey the Law of Moses (the “Mitzvot,” the 613 laws of Judaism). What a burden! (They failed, by the way!)

The Mosaic Law was perfect because it was God’s laws: “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12). If the Law is “good,” how can it be “a yoke of bondage?” Because we sinners are not good. The Law is “weak through [our] flesh” (Romans 8:3). Whether saved or lost, we cannot keep the Law in our own strength.

Throughout Romans chapter 7, Paul, even as a saved man, admits he cannot obey the Mosaic Law. Paul concludes the chapter in defeat (verse 24), “O wretched man that I am! who shall deliver me from the body of this death?”

God’s purpose in giving Israel the Mosaic Law was to show every human was a sinner, Jew and Gentile (Romans 3:9-20). God has already proven that we cannot measure up to His standard of perfection. Consequently, our performance and our righteousness are not the issue today.

Romans 3:21,22 says, “But now the righteousness of God without the law is manifest… Even the righteousness of God which is by faith of Jesus Christ unto all and upon them that believe….” Through Calvary’s cross, God did away with Israel’s performance-based system, and replaced it with our grace system (Romans 6:14,15; Colossians 2:13,14). As long as we Christians are submissive to the Holy Spirit working in us, and not giving heed to our sinful Adamic nature, God will work in us to generate the righteousness that the Law demanded (Romans 8:1-15; Galatians 5:16-26).

The only way to enjoy the grace life is to cast off works-religion and legalism. Cast off the “yoke of bondage!”

Three Basic Grace Doctrines

Monday, January 2, 2012

“For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:3,4 KJV).

Today’s Scripture identifies three basic grace doctrines:

  1. WE ARE DEAD WITH CHRIST: Romans 6:6 explains: “Knowing this, that our old man is crucified with him [Christ], that the body of sin might be destroyed, that henceforth we should not serve sin.” Our old Adamic sin nature is “crucified with Christ” (Galatians 2:20). Thus, according to today’s Scripture, we Christians are “dead, and our life is hid with Christ in God.” We are “new creatures in Christ” (2 Corinthians 5:17). We have a new identity and we are a “new man” (Ephesians 2:15).
  2. WE ARE ALIVE WITH CHRIST: Nothing dead can serve God, so after God killed us, severing us from our identity in sinful Adam, God gave us life… His Son’s life! Thus, today’s Scripture says: “Christ, who is our life.” Galatians 2:20 continues: “I am crucified with Christ: nevertheless, I live, yet not I, but Christ liveth in me….” Philippians 1:21 affirms: “For to me to live is Christ, and to die is gain.” Our Christian life is not our life at all. Actually, it is Christ living His life in and through us! God left us, the Church the Body of Christ, on earth, so He could live His life in us… for the lost world to see. We are the body of Christ, who Himself is God incarnate; thus, since God is living His life through our mortal bodies, we Christians are also “God manifested in the flesh” (1 Timothy 3:15,16). The lost world only sees the invisible God by watching us, His visible servants. Wow!
  3. WE WILL APPEAR WITH CHRIST IN GLORY: Finally, today’s Scripture references “our appearing with Christ in glory,” or “our blessed hope, the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). When our earthly ministry ends, and the Body of Christ is complete, the rapture will transition us to heaven’s glory, beginning our eternal ministry there!

Another Year for Grace Living

Sunday, January 1, 2012

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6,7 KJV)

Dear saints, having just exited 2011 we have crossed into 2012, another year for grace living! This is not another year for us to live our lives for Christ, but rather another year to let Christ live His life in and through us as we apply by faith the grace doctrines in Paul’s 13 epistles, Romans through Philemon. “I am crucified with Christ: nevertheless I live, yet not I, but Christ liveth in me: and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Our Father God saved us, dearly beloved brethren, so we could, in eternity, be His vessels in the heavenly places. For now, however, He has left us here on earth so we can be His vessels of grace to the lost, hopeless, dying people of this “present evil world” (Galatians 1:4). (This ministry on earth is preparing us for our ministry to come in heaven’s glory!)

Today’s Scripture is one of the key verses of grace living. How did we receive Christ Jesus? By faith, according to Galatians 3:2,24,26 and Ephesians 2:8,9. Our Christian lives will operate in the same way it started—faith in Christ’s performance, not our performance. As we place our faith in sound Bible doctrine, especially the doctrine in Paul’s epistles (God’s Word to us), the indwelling Holy Spirit will transform our lives for His glory (Romans 12:1,2; 1 Thessalonians 2:13). God will use that sound doctrine working in us to forever impact our world (1 Thessalonians 1:5-10).

Beloved, this year, study sound (dispensational) Bible doctrine and by faith in that doctrine, allow God to work in you, to change you and impact those around you for His glory. Praise the Lord—we have been given another year for grace living!

*You may read our 2011/2012 Bible study here or watch the Bible study video here.

Your Spiritual Bank Account

Friday, December 30, 2011

“For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account” (Philippians 4:16,17 KJV).

In the Dispensation of Grace, as members of the Church, the Body of Christ, God has not guaranteed us material riches. Actually, believers in Macedonia (northern Greece, perhaps Thessalonica and Berea) experienced “deep poverty” (2 Corinthians 8:1,2). Paul sometimes lacked certain material goods including food and shelter (2 Corinthians 11:27; Philippians 4:11,12). Material riches are “uncertain riches” (1 Timothy 6:17). Instead, God has promised us spiritual wealth in Christ (1 Corinthians 1:30; 2 Corinthians 8:9).

We who have trusted exclusively in the Lord Jesus Christ—His blood shed for our sins, His death, His burial, and His resurrection—have eternally gained “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). As “children of God,” we are “then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:16,17). Imagine that—we are “heirs of God, and joint-heirs with Christ!”

In addition to those spiritual blessings we already have, we are accumulating further spiritual wealth by daily studying and believing sound (dispensational) Bible doctrine. That sound Bible doctrine is likened to “gold, silver, and precious stones”—everything else (philosophy, religious tradition, et cetera) is the worthless “wood, hay, and stubble” that should be avoided (1 Corinthians 3:10-15).

Furthermore, today’s Scripture speaks of “fruit abounding to our account”—our spiritual bank account. The indwelling Holy Ghost will take the aforementioned sound doctrine and empower us to invest time, money, and energy in Christian service (like assisting other Christians, as in today’s Scripture). This will yield eternal benefits—spiritual growth/maturity, salvation of others, et cetera (2 Corinthians 9:6,7).

Once we Christians leave this life, we leave behind material wealth (1 Timothy 6:7). “Godliness,” or “doctrine according to godliness” (sound Bible teaching), is all we will be taking to heaven (1 Timothy 6:3-6). This sound doctrine and spiritual wealth is everlasting, never to be lost to recession or depression. Rejoice! 🙂

Ye Are Complete in Him

Thursday, November 24, 2011

“For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power” (Colossians 2:9,10 KJV).

Today’s Scripture says all the power of the Godhead—the Father, the Son, and the Holy Spirit—dwells in Christ Jesus (God the Son). Consequently, we are “complete [lacking nothing] in Christ.” The moment we trusted in Jesus Christ for salvation, God instantly gave us everything He can ever give us.

We read in Philippians 4:19: “But my God shall supply all your need according to his riches in glory by Christ Jesus.” In Christ, we have all our “need” (singular) met. What is our “need?” “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). The spiritual blessings we have in Christ as a present and permanent possession are our “need.”

What are these spiritual blessings? Throughout Paul’s epistles, we read of over 120 spiritual blessings we have in Christ Jesus. Our spiritual blessings in Christ include:

  1. Sealed by and with the Holy Spirit (Ephesians 1:13; Ephesians 4:30)
  2. Peace with God through our Lord Jesus Christ (Romans 5:1)
  3. New identity in Christ (2 Corinthians 5:17)
  4. Holy, unblameable, and unreproveable in God’s sight (Colossians 1:22)
  5. Crucified with Christ (Romans 6:6)
  6. Alive with Christ (Romans 6:8)
  7. Liberty (Galatians 5:1)
  8. Accepted in the beloved, God’s Son Jesus Christ (Ephesians 1:6)
  9. The temple of the Spirit of God (1 Corinthians 3:16)
  10. Heirs of God and joint-heirs with Christ (Romans 8:17)
  11. Access by one Spirit unto the Father (Ephesians 2:18)
  12. Preserved unto the Lord’s heavenly kingdom (2 Timothy 4:18)
  13. Eternal life (Titus 1:2)
  14. Grace to endure suffering (2 Corinthians 12:9)
  15. Deliverance from this present evil world (Galatians 1:4)

We cannot see these spiritual blessings with our physical eyes, but we see them with our spiritual eyes of faith (Hebrews 11:1). Let us always thank God for these blessings, not just during the Thanksgiving Season, but for all eternity.

*This is excerpted from a larger Bible study titled “A Cornucopia of Spiritual Blessings.” The Bible study can be read here.