An Addiction Worth Keeping

Tuesday, September 6, 2011

“I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) that ye submit yourselves unto such, and to every one that helpeth with us, and laboureth” (1 Corinthians 16:15,16 KJV).

The Bible warns, “All things are lawful unto me, but all things are not expedient [profitable, beneficial]: all things are lawful for me, but I will not be brought under the power of any” (1 Corinthians 6:12). “Brought under the power” is another way of saying “addiction.” While we are under grace, not law (Romans 6:14,15), there are some activities that are inconsistent with our identity in Christ because they will negatively dominate our lives. A “thou shalt not…” may not exist, but that does not necessarily mean that activity is acceptable to God.

God’s grace teaches us to “deny ungodliness and worldly lusts, [that] we should live soberly, righteously, and godly, in this present world” (Titus 2:11,12). Our priority should be the things of God, not the world’s worthless distractions. Addictions are often unhealthy and wasteful. Being controlled and influenced by something other than the indwelling Holy Spirit is very detrimental to your Christian life and even harmful to those around you.

Let us see one addiction worth keeping. Notice today’s Scripture. Stephanas’ house was the “firstfruits of Achaia,” meaning they were the first people to be saved in southern Greece under Paul’s ministry. Furthermore, Stephanas’ house had “addicted themselves to the ministry of the saints.” Now, this is an addiction worth keeping!

The believers of Stephanas’ house literally “addicted” themselves to playing a role in the Christian ambassadorship. They were so willing to let God’s Word work effectually in them that they could not help but do the work of the ministry. God’s Word had transformed their minds so they now valued what God valued and were determined to spreading God’s Word.

We should desire to be just as addicted to the work of the ministry as Stephanas’ house. May we never break that habit! 😉

At a Loss for Words in Prayer

Thursday, August 25, 2011

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26 KJV).

Prayer is simply you speaking to God about your life in light of His Word. The Bible exhorts us to “pray without ceasing” (1 Thessalonians 5:17). But, what about when you cannot seem to pray, when you cannot seem to adequately express your concern in words?

There will come times in your life—if you have not experienced them yet—when your troubling circumstances and your emotions will cloud your thinking. As emotions attempt to dominate your life, your troubled mind becomes confused and fearful. It seems like you forget every Bible verse you memorized. Your mind seems overwhelmed with difficult or confusing circumstances. You are at a loss for words and cannot seem to pray. One Christian aptly termed this “the night season.”

Today’s Scripture explains that one of the roles of the Holy Ghost in our lives as believers is that He prays for us and intercedes for us to God our Father. One of our weaknesses (“infirmities”) is that we do not know for what to pray—the Bible says we “ought” to know, but we do not know. We need to take comfort in that if no one else is praying for us, the Holy Spirit is. He cares enough to empower us to recall rightly divided Scriptures we have learned regarding our situation, and, apply those verses by faith to life.

In such difficult times you need to talk to your heavenly Father in prayer. Tell Him you are confused (Paul used the term “perplexed” in 2 Corinthians 4:8). Tell God your Father that you have no idea what to do in this troubling or complex situation, but that you trust His Word when it says that His Holy Spirit is praying for you and interceding for you. The Holy Ghost knows your concerns, and He will express those concerns to your heavenly Father because He is never at a loss for words in prayer….

Do You Really Need an Easy-to-Read Bible?

Monday, August 22, 2011

“All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge” (Proverbs 8:8,9 KJV).

The most frequent complaint raised against the King James Bible is that it is “hard to read.” Modern Bible publishers, seeing opportunity to make some quick cash, pass off their products as “easy-to-read revisions” of our Authorized Version. Sadly, the masses have accepted that lie.

Honestly, my research these past few years shows that modern Bibles tend to read harder than the King James Bible. The King James’ simple Anglo-Saxon words have been replaced with harder, multi-syllable Latinized words (for instance, “provoke” is now “exasperate,” “schoolmaster” has become “disciplinarian,” and “swelling” now reads “bombastic”).

According to the Flesch-Kincaid Grade Level Formula, used here in the United States to gauge the grade level of reading material, English Bibles read at these grade levels:

  • King James Bible (KJV): 5.8
  • New International Version (NIV): 8.4
  • New American Standard Version (NASV): 6.1
  • Today’s English Version / “Good” News Bible (TEV/GNB): 7.2
  • New King James Version (NKJV): 6.9
    (Source: Gail Riplinger’s New Age Bible Versions, 1993, p. 196)

Will the modern Bible publishers ever use this information when marketing their Bibles? Obviously not, for modern Bibles would never sale! Consumers would observe that modern Bibles read harder, contrary to their claim of being “easier-to-read.”

We always hear of “easy-to-read” English Bibles. Interestingly, we never hear of “easy-to-read” Greek Bibles, Hebrew Bibles, or Latin Bibles. Why? English Bibles make more money because English is most commonly spoken and read!

“Easy-to-read” English Bibles is Satan trying to discredit the King James Bible. If children have understood and memorized the King James Bible for 400 years now, then why do modern-day “educated” theologians decry the King James Bible for its difficult reading? That is silly to the utmost.

Get the indwelling Holy Spirit by trusting in the Lord Jesus Christ, study the King James Bible, and then you will see it is not as difficult as most would have you to believe.