To Live is Christ, To Die is Gain

Thursday, September 5, 2013

“For to me to live is Christ, and to die is gain” (Philippians 1:21 KJV).

In these twelve simple words, we see the Christian’s life and death….

The Christian (“Christlike”) life is the life that Jesus Christ lives in and through the Christian. Here on this earth, Christ lives His life in us Christians. Galatians 2:20 affirms: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

Colossians 3:4 says, “When Christ, who is our life, shall appear….” The Bible also says in Colossians 1:27 “…Christ in you [Gentiles], the hope of glory….” We do not live the Christian life because we, even as Christians, cannot live the Christian life. Only Jesus Christ can live His life. When we place our faith in God’s Word to us, Romans through Philemon, the Holy Spirit will take that sound doctrine and transform our inner man (soul and spirit; 1 Thessalonians 2:13), thereby changing the outward man (the actions of the physical body).

In today’s Scripture, we also learn that for the Christian, physical death is “gain.” In 2 Corinthians 5:6-8, we read: “Therefore we are always confident, knowing that, whilst we are at home in the body we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

While here in this physical world, we are absent from the third heaven where God our heavenly Father dwells. However, we have a responsibility—yea, a privilege—to care for our Christian brethren here on earth and tell the lost world about the salvation in Jesus Christ!

Until we reach heaven’s glory, we agree with Paul: “For I am in a strait betwixt two, having a desire to be depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23,24). 🙂

Biblical Stigmata

Wednesday, September 4, 2013

“From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus” (Galatians 6:17 KJV).

The Apostle Paul wrote in today’s Scripture that no one could deny his apostleship was of Jesus Christ, for he bore “in his body the marks of the Lord Jesus.” What were these “marks?”

Interestingly, the Greek word here translated “marks” is stigmata, which in English means “signs of disgrace or shame.” Understand that these stigmata which Paul suffered were Scriptural, and they involved shame and hatred, not awe and pride like the “stigmata” of religious tradition (wounds on one’s hands and feet superstitiously believed to be Christ’s scars, which leads to nothing more than pagan idolatry).

Notice what an apostle endured in Bible times: “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; and labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day (1 Corinthians 4:9-13).

How many of today’s (self-proclaimed) “apostles” could write what Paul did in the above verses? Today, Christendom uses the title “apostle,” not to refer to those who have been directly commissioned and sent by Jesus Christ to travel abroad preaching the Gospel (which is the Biblical definition), but to those who have deceived themselves into believing they have a special “anointing” of God. In Paul’s day, “apostle” was a term of scorn and hatred; today, it is one of great fame and wealth.

Read 2 Corinthians 11:22-30, and notice the beatings, stonings, imprisonments, 195 (!) lashes, and other pains Paul suffered for the Gospel’s sake. How many are willing to endure that stigmata for Christ?

The Thing Which is Good

Monday, September 2, 2013

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28 KJV).

On this Labor Day, we talk about work, “the thing which is good.”

In this day and age of increasing “government assistance,” people are becoming less and less aware of our hard work being the Lord Jesus’ preferred method of the source of our incomes. While the physically and mentally disabled are obvious exceptions, the God of the Bible expects all of us to contribute labor in order to provide for ourselves. For children and young adults, even being a student in school is work enough!

Observe the doctrine being communicated in today’s Scripture. The grace life does not merely teach us to quit doing bad things, but it also instructs us to start doing good things (Titus 2:11,12). Once a thief trusts the Lord Jesus Christ and His finished crosswork as sufficient payment for his sins, then God expects that thief to quit stealing and find a job so he can provide for his needs!

The God of creation calls work “the thing which is good” (today’s Scripture). Work is not something to be avoided; it is something to be embraced for the Lord’s glory!

When the Lord Jesus Christ put the first man, Adam, on earth, that man had a divine commission. Adam was not to simply loaf around and do nothing: “And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to protect that garden, to till its ground, to prepare it for Jesus Christ to come down and dwell in with he and Eve (because of sin, that earthly kingdom over which Jesus Christ will rule is still awaiting fulfillment!).

Saints, may we work to provide for our families (1 Timothy 5:8), and may we work to help those who truly are needy (today’s Scripture). In the words of God the Holy Spirit, that is “good!” 🙂

Who Is a Saint? #7

Sunday, September 1, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Father God has one overall plan for creation, and not even hell itself will prevent Jesus Christ from becoming the Head of all the governments of heaven and earth (Ephesians 1:9,10; cf. Colossians 1:16-20). “In the dispensation of the fulness of times,” Jesus Christ will be crowned the Supreme Ruler of heaven and earth, and He will appoint rulers to fill those positions of government that are corrupted by Satan and sin today.

When we study and believe God’s Word rightly divided, we learn that Jesus Christ will one day rule this planet earth through redeemed Israel. These believing Jews—yea, “saints”—will be God’s channel of blessing and salvation to the Gentiles (Genesis 12:1-3; Exodus 19:3-6; et al.). We also understand that Jesus Christ will one day rule the heavenly places through us, the agency called “the Church the Body of Christ” (Ephesians 1:20-23; Ephesians 2:6,7; et al.)—we are God’s other set of “saints.” We, believing Jews and Gentiles in this the Dispensation of Grace, will be God’s vessels that He will use in outer space for His glory!

The doctrine that the LORD taught Israel in the “Old Testament,” Four Gospels, early Acts, and Hebrews through Revelation will finally come to a head, as Israel’s believing remnant is led by Jesus Christ Himself into their Promised Land (earthly kingdom) to dwell safely in it forever. For us, the doctrine in Paul’s epistles, Romans through Philemon, will be the life lived in and through us forever in the heavenly places… get a head-start learning and believing that doctrine now!

Dear saints, we cannot begin to fathom the joyous, busy schedule eternity future will be for us in the heavenly places. In Jesus Christ, we have wisdom, we have righteousness, we have sanctification, and we have redemption (today’s Scripture). May we never forget—that identity is not just to keep us out of hell, but to enable us to be used of God throughout all the endless ages to come! 🙂

Who Is a Saint? #6

Saturday, August 31, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Through faith in Jesus Christ’s finished crosswork alone as sufficient payment for our sins, we are dead to our old Adamic nature (sin’s dominion): “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin” (Romans 6:6). We have been raised again with Christ to “walk in newness of life” (verse 4). Just as our Adamic nature produces sins, that new nature/life we have in Christ generates good works (Galatians 5:22-26; Ephesians 4:20-32; Philippians 1:11; Colossians 3:1-17). God has made us “saints” for this purpose!

Paul explained practical sanctification in 2 Timothy 2:19-21: “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” (cf. 1 Thessalonians 4:1-7). The Christian is to take God’s Word, study and believe it rightly divided, and will thus be “perfect [mature], throughly furnished unto all good works” (2 Timothy 3:16,17).

Remember, one is not a saint based on his or her performance, but because of his or her identity in Christ. Still, our positional sanctification (in Jesus Christ) should be reflected on a daily basis (practical sanctification by Jesus Christ). A sinner is a sinner not because he sins—he sins because he is a sinner in Adam (his very nature causes those sins). Likewise, a saint, although leading an imperfect life, is still a “saint” (“sanctified;” today’s Scripture) in God’s eyes because of that person’s identity in Jesus Christ.

This earthly Christian life is a preview of that which is to come….

Who Is a Saint? #5

Friday, August 30, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

In religion, “saints” are nothing more than intercessors who influence God to grant us favors. In Scripture, they are something else entirely. God—yea, God alone—creates saints through Jesus Christ’s finished crosswork (today’s Scripture). Saints are not for our selfish desires: they are for God to use to glorify His Son Jesus Christ forever and ever and ever.

Among other things, Jesus Christ is our “sanctification” (today’s Scripture). The writer of the book of Hebrews, when describing Israel’s salvation, used the same terminology the Apostle Paul utilized to refer to us, the Church the Body of Christ. “By the which will we are sanctified through the offering of the body of Jesus Christ once for all…. For by one offering he hath perfected for ever them that are sanctified (Hebrews 10:10,14; cf. Hebrews 13:12; 1 Peter 1:2; Jude 1).

Just as God will separate (sanctify) these believing Jews from the unsaved descendants of Abraham, Isaac, and Jacob (like He separated Aaron and his sons from the common Israeli bloodline for service in the Levitical priesthood), so He has separated us from the ordinary human race. Just as He will redeem Israel from her sins and Satanic bondage using Jesus Christ’s shed blood (via the New Covenant; Hebrews 8:8-13), so He has bought us out of that slave market of sin and death (redemption; today’s Scripture).

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). In Christ, we have a new nature: we are a new type of mankind, the Church the Body of Christ, the “one new man” (Ephesians 2:15). All saints are equal in Jesus Christ—all Christians are in one body.

When God saved us, He not only delivered us from His wrath in everlasting hellfire, but He made us “saints” in Jesus Christ (today’s Scripture) to use us for His glory forever….

Who Is a Saint? #4

Thursday, August 29, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Usually, the Bible uses the word “saint” to describe Christians living on earth.

In Ephesians 3:8, the great Apostle Paul humbly declared that he was “the least of all saints—Paul, a “saint,” was not in heaven here (he was in prison in Rome!). Again, while he was in prison, Paul penned in Philippians 4:21,22 that the Philippians were to “salute [greet] every saint in Christ Jesus” and that “the saints salute [them], chiefly they that are of Caesar’s household.” Were they to greet the saints in heaven? Where is “Caesar’s household?” In heaven, or in the Roman emperor’s palace in Rome on planet earth?

Paul stated in 1 Corinthians 6:2,3: “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels?” Notice the synonyms—“saints,” “you,” and “we,” meaning the Corinthians living on earth are “saints! Again, even Paul considered himself a “saint” (indicated by the pronoun “we”), and Paul certainly was not in heaven when he wrote that either.

The writer of the book of Hebrews praises his audience for “ministering to the saints(6:10). Where are these “saints?” In heaven, or on earth? When he instructed, “Salute… all the saints (13:24), did he mean believers in heaven, or believers on earth?

Whether physically dead or alive, all believers in the God of the Bible (Jesus Christ) are still redeemed from sin and everlasting hellfire. They are still “in the LORD.” Psalm 116:15: “Precious in the sight of the LORD is the death of his saints.” Even after death, they are still called “saints” (Matthew 27:52,53; Revelation 16:6; Revelation 17:6; Revelation 18:24). But why has God made them “saints?”

Now, let us see the role of the saints in God’s plan for the ages….

Who Is a Saint? #3

Wednesday, August 28, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Observe how the Bible does not restrict the word “saint” to Christians who have died.

When the Apostle Paul gave his testimony to King Agrippa in Acts 26:10, notice his words: “Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.” Was Saul of Tarsus imprisoning deceased saints in heaven? No, these saints were still alive on earth—otherwise, they could not have been put to death!

In Romans 12:13, we read about practical Christian living in the Dispensation of Grace: “Distributing to the necessity of saints; given to hospitality.” Where are these “saints?” Do those in heaven have needs that we can fulfill? Nay, but there are plenty of needy “saints” living on earth! Romans 15:25,26,31; 1 Corinthians 16:1; 2 Corinthians 8:3; and 2 Corinthians 9:1,12 are other examples of needy “saints” living on earth.

The following verses identify “saints” living on earth, not in heaven: 2 Corinthians 1:1 (Corinth), Ephesians 1:1 (Ephesus), Philippians 1:1 (Philippi), and Colossians 1:2 (Colosse). Romans 16:15 lists “saints” who are not in heaven, but alive on earth: Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.”

Paul instructed the Roman believers in Romans 16:2 to behave like the “saints” they were, living right here on planet earth! In 1 Timothy 5:10, we read about Christian widows who “washed the saints’ feet.” Do people in heaven need their feet washed? Nay, so where are these “saints” whose feet these women are washing? Paul commended Philemon for refreshing the bowels of the saints (Philemon 7). Was Philemon serving Christians in heaven, or Christians on earth like himself?

The Bible does use the word “saint” for deceased believers, but as we can see, “saint” usually applies to Christians living on earth….

Who Is a Saint? #2

Tuesday, August 27, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Isaiah 43:7 is the Bible’s clearest definition of “saint,” “sanctify,” and “sanctification:” “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.”

When God makes one a “saint,” this individual is “called by [His] name” (sanctified), His creation, His “workmanship” (Ephesians 2:10), and no longer an ordinary human. The Creator of heaven and earth has redeemed him or her from the penalty of sin (hell and the lake of fire) and saved that person so He can use that person forever for His purposes. That “saint” should reflect God’s values and principles (as opposed to selfish, or sinful, living), thereby glorifying Him.

The Bible’s clearest illustrations of sanctification and sainthood are the Levitical (or Aaronic) priesthood and the vessels of the Tabernacle and Temple.

“For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:… and no man taketh this honour unto himself, but he that is called of God, as was Aaron” (Hebrews 5:1,4). Not just any Jewish man could serve in Israel’s priesthood—only a man “called of God,” a son of Moses’ brother Aaron, Israel’s first high priest (Exodus 28:41-43; Exodus 29:9,44; Exodus 40:12-15). Psalm 106:16 calls Aaron “the saint of the LORD.”

“…Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever” (1 Chronicles 23:13). Aaron was “separated,” or “sanctified,” to be a priest to perform God’s service. “The most holy things,” associated with Aaron’s ministry, were special vessels (cups, bowls, shovels, et cetera) used in the Tabernacle (later, the Temple). Ordinary Jews were not to use those vessels: they were to only be used in God’s Tabernacle and Temple to do His work.

This is sanctification….

One Heartbeat Away from Eternity

Saturday, August 24, 2013

“Man that is born of a woman is of few days, and full of trouble” (Job 14:1 KJV).

How true, Job, how true!

Earlier this week, just hours after returning from my mom’s aunt’s out-of-state funeral, my family received news that my dad’s younger brother had had a “minor” heart attack but that CPR saved him. We were relieved. Minutes later, we received a second phone call: we learned it was a massive heart attack and his soul likely slipped away into eternity before help arrived.

I was the one who had to tell the news to his 86-year-old mother, my grandmother. There really was no easy way to tell her, and as I gently spoke those words that no mother ever wants to hear, the poor soul sat speechless. As she wept, she told me she never expected to bury a child. Actually, none of us expected that it would be my 61-year-old uncle to die next in the family, and that he would die without any warning—no one in the family was able to tell him goodbye. My poor dear grandmother never did receive her phone call from him that she had been awaiting.

At the funeral Thursday, the most heart-wrenching sight I had ever seen, I was reminded of today’s Scripture. Dear readers, we never do appreciate the frailty of our lives until death comes. Quite frankly, any one of us may literally be just a heartbeat from eternity. As Job stated, we have been given but “few days” on earth (today’s Scripture). We just do not know how “few” those days “full of trouble” really are. That is why the Bible says to be ready to leave today; death gives little to no warning!

We do not have to go to hell. May we not teeter on the edge of a lost eternity! Jesus Christ died for our sins, His perfect blood paid for those sins, His burial put away those sins, and His resurrection gives us new life and justification in Him (Romans 4:25; 1 Corinthians 15:3,4). Trust alone in that Gospel of the Grace of God, and when that final heartbeat comes, you will be prepared!