Saint, Why Sayest Thou Nothing? #6

Friday, February 1, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In the first half of Acts chapter 18, Paul is on his secondary apostolic journey (circa A.D. 54). He arrives in Corinth, a port city adjacent to Athens (southern Greece). After preaching there some Sabbath days—indicating weeks—the Jews begin to “oppose themselves” (verse 6). They do not want to hear that they have killed their Messiah; they refuse to believe that their prophetic program is passing away. Paul, like earlier in Acts 13:46, announces to Israel that God is now ministering to Gentiles without her: “From henceforth I will go unto the Gentiles” (Acts 18:6). Understandably, they grow upset! “God is saving those wretched, pagan Gentiles [us]?!”

Paul fears what these unbelieving Jews might do now that Crispus, the chief of the synagogue, his household, and other Corinthians, have trusted Christ (verse 8). “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city” (verses 9,10). Paul continues preaching in Corinth for 18 months (verse 11), no man killing him… yet!

About six years later, Paul is in Ephesus (western Turkey). He convenes with the Ephesian church leaders, informing them that he now goes to Jerusalem, “not knowing the things that shall befall [him] there” (Acts 20:22). Still, Paul explains what he does know: “The Holy Ghost witnesseth in every city, saying that bonds [chains/imprisonments] and afflictions [troubles] abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God (verses 23,24).

Paul’s attitude should be our attitude. Persecution should not discourage us, nor should it silence us. We have the Gospel of the Grace of God to preach, so let us do that boldly!

Saint, Why Sayest Thou Nothing? #5

Thursday, January 31, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

Once the Apostle Paul began his ministry, and started preaching the glorious Gospel of the Grace of God (that we are saved by grace through faith without works), legalism (works-religion/Mosaic Law-keeping) contradicted his message and confused and divided Christians (sound familiar?). Two areas where legalism was dominant were Ephesus and Galatia.

Paul instructed Timothy, a church leader in Ephesus, to “charge [command] some that they teach no other doctrine” (1 Timothy 1:3). They have swerved from “godly edifying” and “faith unfeigned [genuine],” and have “turned aside unto vain jangling [useless, foolish talking]; desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm” (verses 6,7).

Sometime later, Paul writes a second epistle to Timothy. It is the Apostle’s final letter. Paul pens that he is “mindful of [Timothy’s] tears” (2 Timothy 1:4). Timothy is very discouraged in the ministry, as evidenced by Paul’s encouragement: “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” (verses 6-8).

Timothy is now ashamed of God’s Word and of Paul’s imprisonment. He once courageously proclaimed God’s Word, but now he is craven. The false teachers in Ephesus have intimidated him to silence, lest they have “competition.” Paul instructs Timothy not to fear the lost world. He should endure the suffering that comes with being a Christian. He should speak up about God’s Word! How can he do this? “According to the power of God!” Dear saints, our flesh is weak, but God’s power is more than sufficient to give us boldness to speak His Word to this lost and dying world.

Saint, Why Sayest Thou Nothing? #4

Wednesday, January 30, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In Mark 14:27 (cf. Matthew 26:31), just before His arrest, the Lord Jesus declared to His disciples, “All ye shall be offended because of me this night.” Peter replied, “Although all shall be offended, yet will not I” (Mark 14:29; cf. Matthew 26:33). When Jesus told Peter that he would deny Him thrice, Peter spake the more vehemently, and all the other disciples affirmed that, to the death, they would never be ashamed of Jesus Christ (Matthew 26:34,35; Mark 14:30,31).

Once the multitude came and bound Jesus, “all the disciples forsook him, and fled” (Matthew 26:56). When thrice asked whether or not he was with Jesus Christ, Peter denied it all three times (Matthew 26:69-75; Mark 14:66-72; Luke 22:55-62). “And Peter went out, and wept bitterly” (Luke 22:62). The very men who claimed they were going to die for and with Jesus Christ, were the ones who abandoned Him during the moments leading up to His death!

Our flesh is weak, as the above verses demonstrate. We can say we will do one thing, but end up doing the opposite. Nevertheless, there is hope for them… and us! Many weeks after Calvary’s crosswork, these timid men, “…Prayed, [and] the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness(Acts 4:31). Earlier, on the day of Pentecost, the Apostle Peter preached a magnificent sermon to Israel (Acts 2:14-40). “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance” (verse 4).

Notice this stark difference. Christ’s disciples were shy and weak in their own strength. However, when they relied on the power of the Holy Ghost, they boldly proclaimed God’s Word! The same is true with us today. We grow timid and fearful when witnessing because that is our weak flesh. However, God the Holy Spirit is more than willing to speak through us!

Saint, Why Sayest Thou Nothing? #3

Tuesday, January 29, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In John chapter 9, Jesus Christ heals a man who was blind from birth. Because it is the Saturday Sabbath, the pedantic, “law-keeping” Pharisees are filled with anger (verse 14). They proceed to interrogate and harass the healed man, further hardening their unbelieving hearts. Unless they can ask His parents if he was blind, they will not believe that he was healed. So, they call forth his parents.

Read their “testimony” in John 9:20-23: “His parents answered them and said, We know that this is our son, and that he was born blind: but by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him.”

Notice why his parents said, “He is of age; ask him.” They would have to admit that Jesus Christ performed the healing miracle, and this they refuse to do because it would jeopardize their social standing. They would be labeled a “God nut” and they would lose their “friends,” so, they do not dare declare Jesus is Christ/Messiah.

John 12:42,43 summarizes this issue: “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God.”

People do not always welcome us with “open arms” when we preach the Gospel of the Grace of God, so we are prone to stay silent, just as these people in the Bible did, lest we are relegated to a “Bible-believing fanatic” status. This should not be so. Thankfully, with God, there is a solution!

Saint, Why Sayest Thou Nothing? #2

Monday, January 28, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

The LORD sends the prophet Jeremiah to warn Judah and Jerusalem of God’s impending judgment, that the Babylonians are coming to take them captive, and to carry them back to Babylon. Once Jeremiah preaches, he learns just how stubborn and wicked the Jews are.

“O LORD, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay” (Jeremiah 20:7-9).

The Jews, upon hearing God’s Word through Jeremiah, mock him. They do not want to hear what God has to say, so Jeremiah vows never again will he speak in the name of the LORD. Yet, notice, God’s Word had filled the heart of Jeremiah—it was like “a burning fire shut up in [his] bones”—and he could not stay silent for long. Soon, he was preaching God’s Word again! (Later, the Jews want to kill him, Jeremiah 26:8. Years later, he is thrown into a muddy pit and imprisoned, Jeremiah 38:6.)

Jeremiah is just one example in Scripture of God’s people being shy when sharing His Word with others. Sometimes, Jeremiah wanted to say nothing about God; other times, he spoke about God. Why is this? Why do believers not speak about God’s Word all the time? That is, why are we not bold all the time in witnessing? Why do we grow shy at times? One of the reasons is we fear the negative public reaction (see today’s Scripture).

But, there are other, more specific, factors involved, too.

Saint, Why Sayest Thou Nothing? #1

Sunday, January 27, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

A Christian sister recently asked me why she feels nervous when she gets opportunity to talk to people about Jesus Christ and the Bible. Sometimes she says nothing because she is afraid; other times, she is bold enough to speak. There are a few reasons for this.

In the context of today’s Scripture, Jesus’ brethren have come to Judaea (the region surrounding Jerusalem) to celebrate the Feast of Tabernacles, but He stays behind in Galilee (verses 2-9). When His brethren arrive, the Jews demand to know where He is (verses 10,11).

This inquiry excites the common people. Some say of Christ, “He is a good man,” while others say, “Nay; but he deceiveth the people” (verse 12). Notice the expression in this verse, “There was much murmuring among the people concerning him.” Murmuring is quiet speech, a near whisper. Some of them are grumbling criticism of Jesus Christ; others are praising Him. Contrast this with today’s Scripture: Howbeit [However] no man spake openly of him….” These people will not utter anything about Jesus Christ in a normal tone. Instead, they talk about Him softly. The context explains their “hush-hush” attitude.

Jesus Christ has just delivered an extensive, “non-feel-good” sermon in John chapter 6, so chapter 7 opens with, “After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.” Thus, we see why the common Jews dare not publicly mention Jesus Christ. They fear persecution: “If they want to kill Jesus Christ, and He is not here, then what would they do to us if we even mention His name?!” This disdain for Jesus Christ’s name continues today.

A Christian pastor was recently sentenced to eight years in prison for evangelizing his relatives and friends in his native country. He certainly did not fear the public reaction to his ministry.

What is one of the reasons we grow shy when witnessing? We fear people’s reaction to the name of Jesus Christ!

God’s Idea of “Hope and Change”

Monday, January 21, 2013

“But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows” (Hebrews 1:8,9 KJV).

We reserve this historic day in American history to remind ourselves not to confuse man’s feeble political achievements with God’s kingdom.

Human governments are literally bewildered in attempting to deal with all of society’s problems. Solutions to environmental issues, achieving world peace, eliminating poverty, and combating terrorism are most elusive. They distribute checks, impose bans, sign treaties, pass laws, provide handouts, and hold summits, but the problems these activities are designed to address still afflict society. If you have faith in your fellow man that he will ever accomplish harmony and solve his problems, history and the Bible tell you to forget it!

God knows that mankind is sinful, unreliable, and weakly, so He does not depend on us for anything… except to mess up His creation! For 6,000 years, Satan has been “the god of this world” (2 Corinthians 4:4). Thus, although world history has its few benevolent and respectable leaders, tyrants, God-haters, and crooks mar much of it. We can change leaders, but the evil world system that underlies society still exists, and it will remain until Jesus Christ returns and establishes His earthly kingdom. Sinful mankind cannot solve the world’s problems, for he is the world’s problem. We need help from Almighty God, and thankfully, He will solve our problems for us!

In today’s Scripture God the Father speaks to Jesus Christ (quoting Psalm 45:6,7, which describes the LORD, demonstrating Christ’s deity; notice the Father calls Christ, “God”). Jesus Christ’s kingdom will be one of righteousness and justice—a staff of righteousness is the staff of His kingdom. God’s will shall always be accomplished in it. Iniquity will not be tolerated, and it will be dealt with promptly. God’s idea of “hope and change?” Jesus Christ ruling heaven and earth, thus solving the sin problem. What a glorious day that will be! 🙂

333’s 600th – A Daily Banquet for the Inner Man

Sunday, January 20, 2013

“I will meditate in thy precepts, and have respect unto thy ways” (Psalm 119:15 KJV).

Beloved, as we reach another milestone, rejoice in Christ with us!

Nothing compares to God’s Word working in you when you believe it (1 Thessalonians 2:13). It takes the lost and dying sinner and makes him or her a saint of the Most High God. It grips the hearts of saints and causes them to do the work of the ministry. It is a lighthouse of hope when the storms of life ravage a soul. It leads one to a deeper understanding of what God is doing today, which results in a greater appreciation of our Creator and Saviour Jesus Christ. But, unless we read the Holy Bible for ourselves—and mostly importantly, believe it—it cannot and will not profit us.

Just as our physical bodies require adequate food to survive, our souls need sufficient sustenance. Religion starves us by offering “morsels [read that crumbs] of ‘truth,’” but our inner man requires more than a skimpy daily ditty of “spiritual wisdom” if it is to mature. Religious tradition will not lead us to spiritual maturity. God uses His Holy Bible, not church tradition, to “effectually work in them that believe” (1 Thessalonians 2:13).

Our purpose is to teach God’s Word, the Holy King James Bible, so it can be understood and enjoyed. We intentionally pack each and every study with as much sound doctrine as space permits. We do not simply talk about the Bible. We study it, consider it, and then believe it, remembering that context is of utmost importance. When studied correctly—“rightly divided” (2 Timothy 2:15)—God’s Word literally becomes a banquet for your soul!

Each daily devotional is designed to cause you to think outside of “religious norms.” You see what God’s Word actually teaches rather than what it is often presumed to teach, and as one brother says, “The ‘old Book’ is made a ‘new Book.’” Every day, we study the King James Bible rightly divided. We “meditate in [God’s] precepts,” and we “have respect unto [His] ways” (today’s Scripture). What a spiritual banquet it is!!!! 🙂

Thank you, dear readers, for your continued prayer. We pray for you upon every remembrance. On to #700!

Twice-Guilty Thieves #7

Saturday, January 19, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Today’s Scripture summarizes religion:

  • “If a man bring you into bondage.” Religion (<religare, ‘to bind’) shackles us, for we sinners can never perform enough to be perfect. The more rules we attempt to keep, the more we stumble and the more miserable we become.
  • “If a man devour you.” Religion consumes you; it gains your trust, making you believe you are “good enough,” but it only disappoints you because you can never be perfect.
  • “If a man take of you.” Religion extorts your time, treasure, and trust. Eventually, it will literally take away everything—your joy, your savings, your time, your liberty in Christ.
  • “If a man exalt himself.” Religion tries to dominate your Christian life (cf. 2 Corinthians 1:24). It demands that you keep rules, regulations, rituals, and rites. It threatens you, “Keep my ordinances, or God will not bless you.”
  • “If a man smite you on the face.” Religion abuses you. It disfigures the “face” of your inner man. You forget your identity in Christ, and you return to the “weak and beggarly” system of Law-keeping (Galatians 4:9). You forget that God has accepted you forever in Christ (Ephesians 1:6), not because of what you have done or what you have not done, but because you are in Christ, and Jesus Christ’s performance and finished crosswork on Calvary makes you forever pleasing in God’s sight!

Unfortunately, like the Corinthians (today’s Scripture), most Christians allow religion to deceive them. They do not study the Bible for themselves, and they do not study it “rightly divided” (2 Timothy 2:15). They confuse themselves with Israel, and they ignore God’s Word to them (Paul’s epistles, Romans through Philemon), thereby making themselves vulnerable to church leaders who steal Israel’s verses in order to steal their purses!

Dearly beloved, beware of the twice-guilty thieves, and avoid them.

Twice-Guilty Thieves #6

Friday, January 18, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Today’s “name it and claim it” preachers instruct us to claim Israel’s verses for healing and material wealth. Did this work for our Apostle Paul and other members of the Church the Body of Christ?

Paul described his life: “In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness(2 Corinthians 11:27; cf. 1 Corinthians 4:11-13; 2 Corinthians 6:4,5). He knew what it was to “be full and be hungry, to abound and to suffer need(Philippians 4:12). Consider the Macedonian Christians who knew deep poverty (2 Corinthians 8:2). Paul begged God for deliverance three times regarding his troubles, and yet they continued (2 Corinthians 12:7-10). Verse 10: “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Which “name it and claim it” preacher quotes those passages?! None! (They ignore them because they are not conducive to funding.)

Rather than temporary physical healing, as God promised Israel, today in the Dispensation of Grace, the Lord promises us everlasting spiritual healing. We have forgiveness of sins in and through Christ (Ephesians 1:7; Colossians 1:14). At the rapture, we Christians will be eternally delivered from these bodies of sickness and death, and we will receive new glorified bodies (Romans 8:18-25; 1 Corinthians 15:51-55; 2 Corinthians 5:1-5; Philippians 3:20,21). We are already “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). Everything God can give us, He did so the moment we trusted Christ as our personal Saviour. We did not work for those blessings; Jesus Christ did!

Dear reader, let not religion take advantage of you by (mis)using Israel’s verse to gain the purse (today’s Scripture). Stand by faith in your identity in Christ, and be not moved. Do not confuse yourself with Israel.