Category: Grace Living (Christian Life)

Devoted Epaphroditus

Friday, July 20, 2012

“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants” (Philippians 2:25 KJV).

Epaphroditus, whose (heathen) name means, “Devoted to [the goddess] Venus,” was actually devoted to the true and living God, the God of the Bible.

Read the context to learn more about Epaphroditus: “For he longed after you all [Philippians], and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation:” (verses 26-29).

Paul is writing to Philippi from his prison in Rome, and he is sending the epistle of Philippians to Philippi by a courier and fellow Christian—Epaphroditus. The Apostle explains that Epaphroditus had been sick, but Paul is thankful that he has since recovered: Paul is depressed in prison, and he does not need more “sorrow” (the death of a saint, “fellowsoldier,” and someone who had provided for his needs, would certainly add to Paul’s distress).

Both the Philippians and Paul will be encouraged when Epaphroditus arrives in Philippi: the Philippians will read news from Paul, and Paul will be relieved that God’s Word (his epistle) reached the saints in Philippi. Paul urges the Philippians to “hold such [Epaphroditus] in reputation.” Why? Verse 30 explains: “because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”

Epaphroditus had literally worked in the ministry to the point of near-death! Paul had needs, and the Philippians failed to supply for them, so Epaphroditus risked his life to compensate. What dedication! Epaphroditus was devoted (but not to Venus): may we be as Epaphroditus, who served the Lord Jesus Christ, “not regarding his life.”

Prelude

Thursday, July 19, 2012

“My days are like a shadow that declineth; and I am withered like grass” (Psalm 102:11 KJV).

This earthly life is brief, but it is a prelude of the life to come, so be sure to use your time wisely for God’s glory.

Even from conception, death works in us to end our physical life. As the psalmist wrote in today’s Scripture, “My days are like a shadow that declineth; and I am withered like grass.” Because of the motion of the light source and/or the illuminated object, a shadow eventually grows smaller and smaller: it “declineth.” Our earthly life ends like grass “withereth” (fades away). James wrote, “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (4:14bc). A “vapour” is a gas that can either become a solid or liquid: it ultimately “vanisheth away” (disappears).

Indeed, this earthly life will fade, but our souls will continue to exist. Prepare! What we do in this earthly life with God’s Word will impact our eternity. Lost people can place their faith in Paul’s Gospel—Christ’s finished crosswork on Calvary—as sufficient payment for their sins (1 Corinthians 15:1-4), and go to heaven, or they can reject it and go to hell. We Christians can study and believe sound (dispensational) Bible doctrine, so we can be equipped to function in the heavenly places for God’s glory, or we can ignore it and be unfit for God’s use.

Paul wrote, “For which cause we faint not; but though our outward man [physical body] perish [die], yet the inward man [spiritual body] is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:16-18).

This earthly life is but a prelude of “the ages to come:” by faith, look at the unseen future, and prepare for eternity!

The Meek Pauline Dispensationalist

Wednesday, July 18, 2012

“Put them in mind… to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men” (Titus 3:1,2 KJV).

An individual recently shared a concern with me, so we offer a humble, friendly reminder to you, our grace brethren in Jesus Christ….

We understand and are saved by God’s grace to us in Christ. Nevertheless, most individuals are lost (dead in their sins). Also, we recognize and believe that Jesus Christ committed to the Apostle Paul the special ministry and doctrine for this the Dispensation of Grace. Sadly, church tradition hides these truths, and most professing Christians are deceived doctrinally.

God’s will is to have “all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Our goal in teaching God’s Word rightly divided is so everyone can also have a chance to be liberated from the bondage of sin and the burden of religion. We Pauline dispensationalists are privileged to proclaim these precious Bible truths to both lost people and Christians, thereby bringing our Saviour Jesus Christ glory and honor.

However, grace brethren, please exercise great caution. Do not allow Satan to utilize your flesh (sin nature) to get the advantage. Today’s Scripture instructs us to be “meek”—humble, not prideful—in the ministry. Why? Read the next verse: “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another” (Titus 3:3). It is easy to grow angry with lost people, non-Pauline Christians, and non-King James users, but remember, we were once where they are. May we, without compromising sound (dispensational) Bible doctrine, gently, lovingly reach out to them on God’s behalf. 🙂

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26).

Israel’s Three Prophetic Baptisms #8

Tuesday, July 17, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review why Israel’s three prophetic baptisms do not apply to us:

  1. John’s water baptism: God the Father sent John the Baptist to “make ready a people prepared for the Lord” (Luke 1:17). John preaches to Israel, “Repent ye, for the kingdom of heaven is at hand [approaching, near]” (Matthew 3:2). John’s water baptism is to prepare Israel to become a “kingdom of priests” (Exodus 19:5,6; cf. 1 Peter 2:5,9), since Israel needs the Old Testament priests’ ceremonial washing. Jews who listen to John’s message and experience his water baptism form “the little flock,” the believing remnant of Israel that will inherit Christ’s earthly kingdom (Luke 12:32).
  2. The baptism with the Holy Ghost: On Pentecost (Acts chapter 2), Jesus Christ baptized that “little flock” (His apostles and disciples) with God’s Holy Spirit. This was to empower them to continue what He (Jesus Christ) had begun during His earthly ministry (that is, lead Israel to faith in Him as their Messiah-King; Luke 24:47-49; Acts 1:8).
  3. The fire baptism: Jews who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom. They would perish in the fire baptism (the Tribulation, Christ’s Second Coming, and eventually hellfire), as described in Matthew 24:36-42, Luke 17:26-37, and Revelation 19:11-21.

When we understand that the three “baptisms” in today’s Scripture are unique to Israel’s prophetic kingdom program spoken by the Old Testament prophets (Acts 3:21), and that we Gentiles in the Dispensation of Grace live in the mystery (secret) program which God hid from the Old Testament prophets (Romans 16:25), it becomes apparently clear that we are totally isolated from Israel’s baptisms. When we understand that Paul is our apostle (Romans 11:13), we follow his epistles Romans through Philemon, and faith does not lead us to practice Israel’s water baptism, seek Israel’s “Pentecostal power,” or fear Israel’s Tribulation.

Israel’s Three Prophetic Baptisms #7

Monday, July 16, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #3: THE FIRE BAPTISM

Whether or not the Church the Body of Christ will go through God’s wrath—that is, part of or all of the seven-year Tribulation and Second Coming of Christ—is a third confused issue in Christendom. Will we believers in Christ experience the “fire baptism?”

The above confusion regarding the doctrine of the fire baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “a mid-Trib rapture or post-Trib rapture” is predicated on the false presumption that the Tribulation belongs in our dispensation.

The seven-year Tribulation and Christ’s Second Coming (the “fire baptism”) do not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). In Christ, God has saved us from His wrath (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9; 2 Thessalonians 2:13,14). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. God has no controversy with us, the Church the Body of Christ. Christ Jesus suffered God’s wrath on our behalf: we have been “delivered from the wrath to come” (1 Thessalonians 1:10).

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.

Israel’s Three Prophetic Baptisms #5

Saturday, July 14, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #1: WATER BAPTISM

Water baptism is perhaps the most controversial Bible topic (someone once aptly termed it “religious TNT!”). Christendom argues more about water baptism than anything else. For salvation, or for a testimony only? Sprinkling, pouring, or immersion? Adults only, or infants too? What type of water? Priest or preacher? What words should be said when its administered? How many times forward? Backward?

The above confusion regarding the doctrine of water baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “following Jesus in believers’ water baptism” is predicated on the false presumption that Jesus was water baptized as our example. Actually, He was setting an example for Jews, His kingdom of priests, who needed the Old Testament priests’ ceremonial washing to enter His earthly kingdom (John 1:31).

Water baptism does not belong in our dispensation: Paul wrote, “For Christ sent me not to baptize, but to preach the gospel…” (1 Corinthians 1:17). There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit places that person into the Body of Christ. There is no water or preacher/priest involved in our baptism.

The Saints Suffering for Their Saviour

Monday, July 9, 2012

“For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (1 Peter 3:17 KJV).

Today’s Scripture declares: it is better to suffer for God than to suffer for self.

Read today’s Scripture with its context: “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (verses 14-17).

When we use dispensational Bible study, we learn that the Apostle Peter is encouraging Jewish believers enduring the seven-year Tribulation (which is yet future from us). During that period, the wicked antichrist will establish a peace treaty with Israel (and perhaps with other Middle Eastern nations). About halfway through those seven years, the antichrist will terminate that peace treaty, and begin persecuting and killing Jews who reject his satanic agenda and who obey God’s Word (Daniel 9:27; Matthew 10:16-23; Matthew 24:9,10; Revelation 13:5-10; et al.). Compare Matthew 10:16-23 with 1 Peter 3:14-17.

The believing Jews of the Tribulation will follow God’s Word (especially Hebrews through Revelation), causing them to reject the antichrist’s satanic agenda and religion. God has spiritually blinded the Jewish unbelievers, who eagerly worship the antichrist as if he were Jesus Christ (see Revelation 19:20; cf. 2 Thessalonians 2:8-12). Ironically, unbelieving Jews will thus view believing Jews as “evildoers!” These Jewish kingdom saints will “suffer for righteousness’ sake:” their declaration that the antichrist is the counterfeit Jesus Christ will be punishable by death!

Saints, ye shall suffer, but as Peter comforted his brethren who will endure the Tribulation, suffer for “well doing” (following God’s Word) rather than for “evil doing” (disobeying God’s Word).

Is Mary the “Mother of the Church?”

Sunday, July 8, 2012

“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26,27 KJV).

Does today’s Scripture teach that Mary, Jesus’ mother, is “the mother of the Church?”

Pagan goddess worship was commonplace in the Roman Empire when Christianity spread during the first centuries A.D. So, “Christian” leaders, hoping to attract heathen followers, slyly adopted pagan practices and teachings. One of these compromises was to give Mary, Jesus’ mother, unscriptural preeminence. Religion took humble Mary (Luke 1:46-55) and exalted her to a godless-like position (today, she is called “the queen of heaven,” the title belonging to a pagan goddess; Jeremiah 44:15-28).

Mary is not the mother of any church in Scripture, and certainly not the Church the Body of Christ. The Body of Christ did not exist until Acts chapter 9 (see 1 Timothy 1:15,16), about a year after today’s Scripture. (The “church” at the time of today’s Scripture was the Messianic Church, those Jews who trusted Jesus as Messiah; Matthew 16:16-19).

In today’s Scripture, notice that Jesus (now crucified) is speaking to one individual, not a group: Mary is not everyone’s “mother,” but a certain disciple’s (allegedly the Apostle John, “the apostle whom Jesus loved”). Notice “thy mother” uses the second-person singular pronoun; Jesus did not say “your mother” (the second-person plural “your” would indicate He is speaking to a group). Of course, you lose this in modern “bibles,” which replace “thy” with “your,” concealing God’s truth.

Joseph evidently died some time earlier. Jesus is Mary’s eldest son, but Jesus is dying. Mary needs a man to take care of her (in the ancient world, single women without a male authority would have no income, often being forced to become prostitutes). At this time, none of Jesus’ half-brothers or half-sisters are believers, so Jesus appoints a disciple (John?) to be Mary’s caretaker. How simple!

Friend, God Himself declares Mary is not our mother. That is pagan heresy and superstition, not Bible.

Why Do We Go to Church?

Friday, July 6, 2012

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (Acts 20:7 KJV).

As grace believers who understand what God is doing today in this the Dispensation of Grace, we go to church….

  • To fellowship with God’s people (1 Corinthians 11:33).
  • To study the Holy Bible (King James Bible) (1 Timothy 4:13,15,16).
  • Not to gain God’s blessings (Ephesians 1:3).
  • Not to be entertained (2 Timothy 4:1-5).
  • Not to keep the Sabbath (Colossians 2:16).
  • Not to obtain salvation (Titus 3:5).
  • Not to “be in God’s presence/house” (2 Corinthians 6:16; cf. Acts 17:24).

According to Paul’s epistles, “going to church” is not assembling in some million-dollar auditorium, where wheelbarrows are pushed around as “collection plates.” Neither is “church” a place where we go to feel “emotional highs” and to enjoy “ear-tickling motivational sermons.” Nor is “church” a time where we crank up loud music in order to appeal to the world. Yes, that is today’s average (so-called) “‘Bible-believing’” (!) church, but God’s definition is otherwise.

The Apostle Paul wrote to Timothy regarding the local assembly of the Body of Christ: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:15,16).

As people who have trusted in Jesus Christ alone as our personal Saviour, we are one body, the Body of Christ. We are united forever because of the eternal life we all now have in Christ. We gather in local assemblies to study God’s Word rightly divided (dispensationally), so we can then scatter throughout the region and share with others sound Bible doctrine (the Gospel of Grace to the lost, and Pauline dispensationalism to the saved).