Category: Grace Living (Christian Life)

Unknown by Face (For Now, Anyway)

Monday, March 12, 2012

“Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me” (Galatians 1:21-24 KJV).

Today’s Scripture says Jewish believers in Judaea (surrounding Jerusalem) merely heard of Paul’s conversion. They had not seen him in person. Nevertheless, these saints rejoiced because Paul, the very man who once murdered God’s people, was now God’s apostle of the Gentiles! Paul wrote “they glorified God in me.”

The Church the Body of Christ spans some 2,000 years. Its members, scattered worldwide, lived during various centuries, all having never met face-to-face (I have never met most of you in person). Paul never met the saints of Colossians 2:1… in this life, anyway. When the Body of Christ is complete, at the rapture, we will see—in person—our brethren, the Christians of the past 20 centuries (1 Thessalonians 4:13-18). Get excited!!!

Several weeks ago, I received an email from a young grace believer and college student who discovered our devotionals blog (he will be reading this too!). Yesterday, we were finally able to fellowship via telephone… spanning the 1,000-mile distance between us. We know not each other in person—we are both “unknown by face”—but we “glorified God in [each other].” We rejoiced in the Lord, how by His grace, we stood for the grace message (the Gospel of the Grace of God), the King James Bible, young earth creationism, and Pauline dispensationalism. How we were both encouraged by each other’s dedication to sound doctrine, even as our “higher education” systems consider us “outcasts.” Our fervor for upholding God’s Word rightly divided, even in the midst of persecution, encouraged him, and vice versa (1 Thessalonians 3:7,8).

Brethren, when we read or hear about other grace believers proclaiming and defending sound Bible doctrine (Gospel of Grace, King James Bible, Paul’s apostleship, et cetera), let us “glorify God in [them],” even if they are “unknown by face [for now, anyway]!”

Peter’s Sick Mother-in-Law

Saturday, March 10, 2012

“And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them” (Luke 4:38,39 KJV).

Today’s Scripture exposes religion’s modern-day heretics and charlatans. By simply reading the Bible, we realize the difference between what religion claims the Bible teaches and what the Bible actually teaches. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).

Notice what the Bible said in today’s Scripture. Firstly, the Apostle Peter—often (wrongly) assumed to the “first pope”—is not celibate as popes are. According to God’s Word, Peter was married, for Jesus went into Simon Peter’s house, where Peter’s “wife’s mother” is sick. Secondly, this healing miracle was instant, unlike the shams and scams we hear about and see in religious circles today. According to the Bible, God’s healing miracles were immediate. (Jesus never charged her for the healing either!)

Lest someone dismiss this as being supported by a “scanty” number of Bible verses, we find that Matthew and Mark both substantiate Luke’s account. Matthew 8:14,15 and Mark 1:29-31 both confirm that Peter did have a mother-in-law (therefore, a wife) and Jesus did heal her instantly. Mark 1:30 says, “immediately the fever left her, and she ministered unto them.” Not only was she instantly well, but physically able to get up and serve them! Please notice that unlike the “miracle” scams on religious television today, this was immediate healing (she did not need a long recuperation period of days or weeks).

Interestingly, there is nothing in these passages about “she had enough faith,” which modern-day “faith healers” demand you have in order to receive physical healing. Furthermore, the passage never said she desired healing—it was something Jesus did in response to the apostles’ request (Mark 1:30; Luke 4:38). Unlike today’s “miraculous” shams, this was a genuine miracle, for many ill people came to Christ afterward, and they too were healed (Matthew 8:16; Mark 1:32-34; Luke 4:40).

Better is Little with the Fear of the LORD

Friday, March 9, 2012

“Better is little with the fear of the LORD than great treasure and trouble therewith” (Proverbs 15:16 KJV).

God’s Word uses the expression “better is little” twice, and both instances are found in the book of Proverbs. One is today’s Scripture; the other is Proverbs 16:8: “Better is a little with righteousness than great revenues without right.” Today’s materialistic world recommends: “Get all that you can in this life because you only live once.” While this appeals to our sinful flesh, it does not agree with God’s Word.

Wealthy people could not be saved during Christ’s earthly ministry because they preferred their wealth/“mammon” (Matthew 6:24; Matthew 13:22; Matthew 19:16-24; Mark 10:17-25; Luke 16:13; Luke 18:18-25). Thus, Jesus warned Israel (Mark 10:24): “Children, how hard is it for them that trust in riches to enter into the kingdom of God!” These Jews would have to endure the horrible seven-year Tribulation and they would lose their material possessions therein (cf. Matthew 6:24-34). Consequently, Jesus instructed His followers, “Sell that ye have, and give alms” (Luke 12:31-33; Luke 18:22). God would then deliver them from the Tribulation and usher them into their kingdom of prosperity and peace.

Our Apostle Paul writes to us in our dispensation: “And having food and raiment [clothing] let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows…. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;” (1 Timothy 6:6-10,17).

Being rich is not a sin, but when gaining material wealth and possessions becomes your priority, that is sin. As a Christian, your priority should be Jesus Christ (and His Word). “Better is little” with “the fear of the LORD” (being a Christian) than owning “uncertain riches” without God.

We Do Not Want to Be Different Anymore!

Wednesday, March 7, 2012

“Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, and said unto him, Behold thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations” (1 Samuel 8:4,5 KJV).

In the context of today’s Scripture, for the past 500 years, Moses, Joshua, and several judges (rulers) have led Israel (Acts 13:17-20). Here, Samuel, Israel’s prophet-judge, is old and his sons are too wicked to lead the nation in God’s ways (1 Samuel 8:1-3). Furthermore, Israel is tired of being different. Sadly, they want a king so they can be like “all the nations.”

Read the two verses following today’s Scripture: “But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them” (verses 6,7). S-A-D!

Israel is tired of being God’s “peculiar” (unique; Exodus 19:5) people! They want to be like everyone else (pagans!). By rejecting God’s prophet Samuel, Israel is rejecting God. God instructed Samuel to “protest solemnly” with Israel (verse 9). So, Samuel fervently complained to Israel regarding the disadvantages of a monarchy (1 Samuel 8:10-18). “Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us, that we also may be like all the nations” (verses 19,20). Amazingly, God foretold their cry for a king in Deuteronomy 17:14… 500 years earlier!

After everything God did for them, ungrateful, sinful Israel argues with Him and rejects Him. Yet, how many today share Israel’s attitude? Despite everything that God did for them at Calvary, they reject Him. Or, think of the Christians, who are tired of being outcasts—like Israel, some compromise with the world to “fit in.” Thankfully, as God in His grace tolerated Israel, so He tolerates us when “we do not want to be different anymore!”

When Christ Returns

Tuesday, March 6, 2012

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things…” (Acts 3:19-21 KJV).

The perfect planet that existed prior to man’s rebellion and fall has been absent for 6,000 years now. According to the Bible, “as by one man sin entered into the world, and death by sin” (Romans 5:12). It was in Genesis 3:16-19 that the LORD placed a curse on creation, “the bondage of corruption” (Romans 8:21). Consequently, we have sickness and death, thorns and thistles, and women have birth pangs. That is only until Christ returns….

In today’s Scripture, the Apostle Peter tells Israel that Jesus Christ will return one day to earth to set up His earthly kingdom (“the times of refreshing” and “the times of restitution of all things”). He will also restore and forgive Israel. After Christ’s Second Coming, the curse of sin will be lifted from creation and Earth will revert back to the conditions of the Garden of Eden! Isaiah 51:3 says: “For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.”

Ezekiel 36:33-36 also describes Israel’s barren land restored: “This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited” (verse 35). Isaiah 11:1-10 describes Christ’s earthly kingdom. There will be no carnivorous or venomous animals—children will not be harmed by snakes, wolves will dwell peacefully with lambs, and leopards will coexist calmly with baby goats. Wow!

For now, the human, plant, and animal kingdoms will continue to suffer—sickness, heartache, and ultimately physical death. But, this is not permanent. Creation will be restored to its original glory, and finally delivered from the curse of sin… when Christ returns….

Avoid Them

Monday, March 5, 2012

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple” (Romans 16:17,18 KJV).

When a believer in Christ Jesus comes to understand dispensational Bible study—that is, Pauline dispensationalism—he or she comes to a crossroads in the Christian life. They struggle between two choices: Do I continue attending my local denominational church, where my friends and family go? OR Do I find and attend a local grace church where sound doctrine (right division) is taught? For some time, my family and I struggled with that issue. What would God have us to do?

What makes this situation most difficult is that a local grace church is hard-to-find (my “local” grace church is over an hour’s drive away!). There are scores of denominational churches that are much closer to my house, but I would rather an hour-long drive to hear God’s truth (the King James Bible rightly divided) than drive five minutes and hear Satan’s error (denominationalism, church tradition, human viewpoint, et cetera).

In today’s Scripture, the Apostle Paul gives the Roman believers a strong admonition: the teachers and preachers who depart from or ignore the doctrine that the ascended Lord Jesus Christ committed unto Paul’s trust (Romans through Philemon) are to be “marked” (identified, singled out) and they are to be avoided. We should only attend a local church where sound, King James Bible Pauline dispensationalism is believed, preached, and taught. Paul wrote, “If any man thinketh himself to a prophet, or spiritual, let him acknowledge the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37).

Paul is our apostle (Romans 11:13); we find our doctrine, duty, walk and destiny for this the Dispensation of Grace in Paul’s epistles alone. Those who do not teach the Bible rightly divided teach religious tradition, and they “serve not our Lord Jesus Christ.” Beloved, the Bible says avoid them (2 Corinthians 6:14-18; 1 Timothy 6:3-5).

*Adapted from a larger Bible study titled “Be Ye Separate.” The Bible study can be read here or watched here.

God’s Workmanship #3

Sunday, March 4, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

The Bible presents God as the Poet; we Christians are but His poem. He is the Mastermind; we are merely His design. God has the power; we are just His vessels. Our will and our works have not the preeminence; God’s will and God’s achievements do. The Creator of the universe is doing something excellent; the creatures’ work, our work, pale in comparison. What God did for us is foremost (grace), not what we do for Him (religion). This is God’s grace, and we are His workmanship.

Religion is not the work of God; it emphasizes man’s performance to make himself acceptable to God. Christianity is God’s workmanship, for it stresses how God can use mere frames of dust (us) for His glory (see today’s Scripture). Those of us who have trusted the Lord Jesus Christ as our personal Saviour, God is using us to make a “new man,” a “new creature,” the Church the Body of Christ, an entity He will use in heaven forever (2 Corinthians 5:17; Ephesians 2:13-17); this is something that God, not us, does. God is building us—a temple, a house for Himself (1 Corinthians 3:16,17; Ephesians 2:18-22). We are “God’s husbandry, God’s building” (1 Corinthians 3:9).

Currently, God is preparing us Christians for eternity. We have His preserved and inerrant Word, the King James Bible, to learn and grow in His knowledge. The more sound doctrine we study and believe in the rightly divided Bible, the more equipped we are to function here and in eternity (1 Corinthians 3:10-15). In the ages to come, God will use us to restore the government of the heavens unto Himself (Ephesians 2:6,7; cf. 2 Corinthians 5:1; Colossians 1:16-22).

God saved us to use us for all of eternity future, to do His good work in us now on earth, and to do His good work in us forever in heaven. Verily, verily, we are God’s workmanship… forever and ever and ever and ever and ever and ever! 🙂

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!

God’s Workmanship #1

Friday, March 2, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

Many charge us Pauline dispensationalists with the following: “You are telling people to sin all they want because God’s grace and forgiveness cover it!” When we proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? Or, are they simply misunderstanding grace?

The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation (us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). Just as we did not engineer the heavens and the earth, neither did we work to receive salvation in Christ—Christ alone worked to save us. Now that God has saved us, His grace can permeate our inner man, and teach us how to live in Christ Jesus (Titus 2:11-15).

Grace teaches us not to focus on what we do for God, for we sinners can do nothing to please God (Romans 3:23), but rather focus on what God did at Calvary for us. Our good works could not save us, so how could they keep us saved? They cannot! Thus, our receiving and keeping salvation, and our Christian lives, are not reliant upon our performance, but on Jesus Christ’s finished crosswork on Calvary.

As today’s Scripture specifies, we are not doing good works. “Our” good works are actually the outward manifestation of what God the Holy Spirit is doing internally (Galatians 5:22,23; cf. Romans 8:1-14). When we study and believe sound Bible doctrine, God will use that doctrine to transform us from the inside out (Philippians 2:13; 1 Thessalonians 2:13). We are God’s workmanship!

The LORD is On My Side #2

Thursday, March 1, 2012

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:5,6 KJV).

Today’s Scripture is God’s Word to Israel’s believing remnant, who will suffer the wrath of Satan and the antichrist during the seven-year Tribulation. Despite the dire circumstances around them, God comforts His people Israel by reminding them of His faithfulness, that He will be with them as He was with their ancestors (Deuteronomy 31:6-8; Joshua 1:5; Psalm 118:6). But, Israel’s faithful God also happens to be our faithful God!

The vicissitudes of living in this “present evil world” (Galatians 1:4) can be very depressing. Our Apostle Paul endured depression in the ministry, especially after the pagan riot in Ephesus in Acts 19:22–20:1 (cf. 2 Corinthians 1:8-11). But, Paul wrote, “we should not trust in ourselves, but in God which raiseth the dead” (2 Corinthians 1:9; cf. 2 Corinthians 4:7-11). Beloved, our flesh is too weak to endure, so we must rely on God’s strength if we are to get through this life!

Romans 8:31 asks, “If God be for us, who can be against us?” No matter what we face in this life, we have the victory through Christ Jesus (1 Corinthians 15:57). The “peace of God [will] keep [guard] our hearts and minds through Christ Jesus” (Philippians 4:6,7). Rather than succumb to despair, we rejoice that “our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:16-18)! God’s grace is sufficient for us to endure all of life’s troubles (2 Corinthians 12:9,10; Philippians 4:13).

We join believing Israel in declaring, “The Lord is on my side! The Lord is my helper, and I will not fear what man shall do unto me!” Brethren, despite our persecution in this life, Israel’s faithful God is our faithful God and He is on our side too! 🙂