Category: prayer

I Pray Thou Discardest Thy Prayer Books #3

Saturday, December 3, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

Sadly, religion has totally confused the issue of prayer. You do not have to kneel, fold your hands, speak out loud, close your eyes, or go to a church building to pray. We need not cross our hearts or pray in an “unknown tongue” (see 1 Corinthians 14:14-19). You can pray anywhere, anytime.

Today, billions of church members pray in the name of “God” and/or “Jesus.” How many are truly praying with hearts of faith, and how many are just mindlessly repeating words to pacify the preacher or priest? Furthermore, of those who have trusted in Jesus Christ as their Saviour, how many know what grace-oriented prayer is? Unfortunately, precious few.

Intelligent, grace-oriented prayer is based on us understanding our purpose and place in God’s program. As we study and believe God’s Word “rightly divided” (dispensationally), we are storing up in our inner man (soul) wisdom, knowledge, and spiritual understanding: “Let the word of Christ dwell in you richly in all wisdom…” (Colossians 3:16a).

Prayer is us pouring out our hearts before God (Psalm 62:8) and if we have faith in God’s Word to us (Paul’s epistles), our prayers will be acceptable to God. Why? Grace-oriented prayer is not reciting a prayer book, but repeating to God what is in your heart…the sound doctrine you read in Paul’s epistles and have believed! God wants to hear sound doctrine (His Word to you), not a denominationally-biased prayer book.

When we pray for the things for which our Apostle Paul prayed—Ephesians 1:16-23, Ephesians 3:14-21, Philippians 1:9-11, Colossians 1:9-12, et al.—we know we are praying according to God’s will. Remember, the exact words are not the issue. As today’s Scripture says, God looks at your heart (if you have faith in His Word rightly divided, and you are praying in accordance with it).

One thing for which I pray is that thou discardest thy prayer books! 🙂

I Pray Thou Discardest Thy Prayer Books #2

Friday, December 2, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

In today’s Scripture, the Lord Jesus quoted Isaiah 29:13 to describe the religious Jews of His day. These individuals spoke like believers and claimed to love and obey the God of Abraham, Isaac, and Jacob. Their lips and mouths praised His name, yet God was unimpressed. Why? Because “their heart is far from [God].” It was all put-on (hypocritical, faithless activity)!

Psalm 62:8 says: “Trust in him [God] at all times; ye people, pour out your heart before him: God is a refuge for us. Selah [Rest].” God wants you to “pour out your heart before Him.” Tell Him your thoughts/heart. Prayer is simply you speaking to and fellowshipping with God in light of His Word. It is not mindlessly uttering some prescribed phrases in a prayer book.

Pray to God in an intelligent, understandable manner (1 Corinthians 14:15): pray as a grace saint, a member of the Body of Christ, not as a member of Israel. We need not pray Israel’s prayers like the “Lord’s Prayer” of Matthew 6:9-13 and Luke 11:2-4 (that was God’s will for them, not for us). Also, let us not be guilty of stealing Israel’s prayer promises (i.e., Matthew 18:19; John 14:14; et al.).

Paul’s epistles describe what God is doing today, so let us pay attention to the things for which our Apostle Paul prayed. Ephesians 1:16-23, Ephesians 3:14-21, Philippians 1:9-11, and Colossians 1:9-12 are valid things for which to pray in our dispensation (these describe God’s will for us). Pray for 1 Timothy 2:3,4 to come to pass—that lost souls would be saved, and Christians would be edified (strengthened, built up).

Exact words to pray are not the issue: the heart attitude (faith in God’s Word to us) is the issue. Note that God has given us some model prayers in Paul’s epistles. Thus, if we pray in accordance with them, we will be praying for God’s will to be accomplished. So, I pray thou discardest thy prayer books!

I Pray Thou Discardest Thy Prayer Books #1

Thursday, December 1, 2011

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me” (Matthew 15:8 KJV).

Recent news in Christendom surrounds a controversy resulting from the re-translation of decades-old prayers. Church members complain that the re-wording is “difficult” and “confusing.” One dear congregant voiced his frustration: “I am so tired of being told exactly what I have to say, exactly what I have to pray!”

How our souls mourn that these sincere people are not being taught the truth of God’s Word. Not only are they commanded to work their way to heaven, but they are also led to believe that prayer is nothing more than mindlessly repeating a catchy creed that some man wrote! Like the religionists in today’s Scripture, these poor people “draweth nigh unto [God] with their mouth,” yet “their heart is far from [Him].”

Today, you can purchase a variety of prayer books. Oftentimes, these “Christian” books are the devil’s way of having you follow Israel’s program (steal Israel’s prayers, claim the promises God only gave Israel, et cetera). As long as you focus on what God did in time past, you will be totally ignorant of what He is doing today in the but now, our Dispensation of Grace!

God only speaks to us through His written Word, the Bible. Prayer is our way to speak to God. God can certainly read our hearts and minds, but He wants us to verbalize. He wants us to talk to Him personally, not mindlessly recite vain religious tradition. Talk to Him about your life. We who have trusted in Jesus Christ as our personal Saviour, we have the assurance that we can come to our heavenly Father at any time in prayer.

Pray as a grace believer, in accordance with what God is doing today, and not praying for things that God did with Israel. For instance, notice what our Apostle Paul prayed for in Ephesians 1:16-23, Philippians 1:9-11, and Colossians 1:9-12. Exact words are not important—the attitude of the heart is. I pray thou discardest thy prayer books!

As I Ought to Speak

Tuesday, October 18, 2011

“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak” (Ephesians 6:18-20 KJV).

The Apostle Paul, writing from his Roman prison (“in bonds”), exhorted the Ephesians to not only pray “for all saints,” but to pray for him too. Why?

Today, there is a battle between good and evil, a war between God and Satan. We Christians are soldiers in that war: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (verse 12).

As Christians, we are Satan’s enemies. In order to attack God, the devil will target us, God’s children! Thankfully, in Christ Jesus, we have been equipped to “stand against the wiles [tricky schemes] of the devil” (verse 11). In Christ, we have “the armour of God” and “the power of [the Lord’s] might” (verses 10-16). God has also given us His written Word, the Bible, “the sword of the Spirit,” to defend ourselves (verse 17). “But thanks be to God, which giveth us victory through our Lord Jesus Christ” (1 Corinthians 15:57).

This battle intensifies when Satan distracts Christians so they lose sight of their victory in Christ. We Christians, in discouragement, begin to retreat. The Holy Spirit, knowing this, interjected today’s Scripture into this passage. There are times when we fear speaking out for God and His Word. We fear rejection and shame. This is why Paul, in today’s Scripture, asked the Ephesians to pray for him—he needed to “speak boldly” and preach Christ Jesus in that awful, nerve-racking prison.

Saints, pray for all our Christian brethren who, like us, also experience trepidation when evangelizing the lost and teaching God’s Word. Pray that they be bold, for remember, “they [and we] ought to speak….”

Give Us This Day Our Daily Bread

Sunday, October 9, 2011

“After this manner therefore pray ye:… Give us this day our daily bread” (Matthew 6:11 KJV).

The so-called “Lord’s Prayer”—more aptly, the “Our Father Prayer”—has nothing to do with us in this the Dispensation of Grace. Its contents do not apply to our dispensation. However, the “Our Father” prayer is very appropriate in Israel’s kingdom program, its context. Our Apostle Paul tells us that if we want to eat, we must work (2 Thessalonians 3:10)! Yet, according to today’s Scripture, the Jews are to pray for daily bread rather than work for it (cf. Luke 11:3). Why?

Understand that the “bread” of today’s Scripture correlates with the manna (bread) that God rained down from heaven in Israel’s history. For the 40 years of wilderness wanderings, the LORD feed Israel with manna and quail (Exodus 16:4-36; Numbers 11:4-35; John 6:31,32). God miraculously feeding Israel will occur again, future from our present-day.

In the middle of the seven-year Tribulation, at least 42 months after the rapture, the antichrist will break his covenant with Israel (Daniel 9:27). At this time, according to Matthew 24:15-21, God warns a believing remnant of Jews living in Jerusalem to flee into the wilderness of the Jordan River valley (north of Jerusalem). He tells them to take nothing with them: no food, no clothes, nothing.

According to Revelation 12:6, “the woman” (the believing remnant of Jews) flees into the wilderness, “where she hath a place prepared of God, that they [the Godhead] should feed her there a thousand two hundred and threescore days.” Just as God fed Israel in the Old Testament, He will miraculously feed these Jews hiding from the antichrist! This “hidden manna” of Revelation 2:17 will rain down for the last 42 months of the seven years.

We have no reason to pray the “Our Father” prayer because we do not depend on God for our daily food. The Jews of Revelation 12:6 will be unable to work for their food, so God will honor their faith and feed them. Wow, it makes sense, unlike religion’s vain repetitious “Lord’s Prayer,” huh?

Pray for the Grace Saints

Saturday, October 1, 2011

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God” (Colossians 4:12 KJV).

For what should we pray? Notice in today’s Scripture that Epaphras prayed that his Christian brethren would “stand perfect and complete in all the will of God.” Epaphras wanted the saints to understand what God’s will was, and then he wanted them to allow God to accomplish His will by transforming their lives for His glory. That is our prayer for you, beloved!

Epaphras is not noted as a pastor or teacher (someone in the “spotlight”), yet he still had a vital role within the local church. He “laboured fervently… in prayers.” A praying saint is just as important to the Body of Christ as a church elder. Whether it is a saint silently praying for God’s Word to prosper and accomplish His will, or a saint audibly teaching God’s Word, every Christian is useful in the ministry.

Pray daily for the grace brethren to “stand perfect and complete in all God’s will.” They, like you, grow weary under the continual bombardments of this present evil world. They too need encouragement and strength, for they are also hated by the lost world and are belittled by the denominationalists and religionists. All over the world, there are clusters of grace saints, your brethren! You should be praying for them, and they should be praying for you.

In Ephesians 1:16, Paul writes: “[I] cease not to give thanks for you, making mention of you in my prayers;….” From verses 17 through 23, Paul explains what he prayed for believers (basically, that God would open their understanding, allowing them to comprehend the awesome work He was accomplishing by forming the Church the Body of Christ). Pray continually for the saints with that in mind.

The Apostle Paul, in one of the closing verses of his first epistle to the Thessalonians, simply wrote: “Brethren, pray for us” (1 Thessalonians 5:25). So, “brethren, pray for us”… for we are praying for you!

Ask and Ye Shall Receive?

Friday, September 16, 2011

“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full” (John 16:23,24 KJV).

Unanswered prayer is confusing. Have you ever prayed to God for something, and yet you never received it? Why did today’s Scripture not work? Did God lie? Not at all. Dispensational Bible study dispels confusion and doubt: today’s Scripture was not spoken to us. Jesus Christ in His earthly ministry spoke exclusively to Israel (Matthew 15:24; John 4:22; Romans 15:8).

Faith healers and prosperity preachers enjoy Matthew 18:19: “Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.” This too has nothing to do with us Gentiles: it belongs to Israel’s apostles.

If you pray according to today’s Scripture (or Matthew 7:7; Matthew 18:19; etc.), and do not receive what you prayed for, it is not because the Bible has mistakes, or because God does not love you, or because you had too little faith. God demonstrated His love for us, fully and clearly, at the cross of Calvary. These verses do not work today because God did not speak them to us. God is not doing today what He did with Israel in time past.

When our Apostle Paul prayed three times for the Lord to deliver him from his “thorn in the flesh,” Jesus Christ answered “No” three times (2 Corinthians 12:7-10). Why did today’s Scripture not work for Paul? Again, today’s Scripture was spoken to Israel, not to Paul and us in this Dispensation of Grace.

Saints, while God will not answer our prayers in the same way He answered Israel’s prayers, He does hear our prayers. Regardless of what happens, we have “the peace of God which passeth all understanding” (Philippians 4:6,7).

At a Loss for Words in Prayer

Thursday, August 25, 2011

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26 KJV).

Prayer is simply you speaking to God about your life in light of His Word. The Bible exhorts us to “pray without ceasing” (1 Thessalonians 5:17). But, what about when you cannot seem to pray, when you cannot seem to adequately express your concern in words?

There will come times in your life—if you have not experienced them yet—when your troubling circumstances and your emotions will cloud your thinking. As emotions attempt to dominate your life, your troubled mind becomes confused and fearful. It seems like you forget every Bible verse you memorized. Your mind seems overwhelmed with difficult or confusing circumstances. You are at a loss for words and cannot seem to pray. One Christian aptly termed this “the night season.”

Today’s Scripture explains that one of the roles of the Holy Ghost in our lives as believers is that He prays for us and intercedes for us to God our Father. One of our weaknesses (“infirmities”) is that we do not know for what to pray—the Bible says we “ought” to know, but we do not know. We need to take comfort in that if no one else is praying for us, the Holy Spirit is. He cares enough to empower us to recall rightly divided Scriptures we have learned regarding our situation, and, apply those verses by faith to life.

In such difficult times you need to talk to your heavenly Father in prayer. Tell Him you are confused (Paul used the term “perplexed” in 2 Corinthians 4:8). Tell God your Father that you have no idea what to do in this troubling or complex situation, but that you trust His Word when it says that His Holy Spirit is praying for you and interceding for you. The Holy Ghost knows your concerns, and He will express those concerns to your heavenly Father because He is never at a loss for words in prayer….

What About Unanswered Prayer?

Wednesday, July 13, 2011

“If I regard iniquity in my heart, the Lord will not hear me:” (Psalm 66:18 KJV).

Unanswered prayer is a popular topic. Why are some prayers “unanswered?”

Read Isaiah 59:1,2: “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: but your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.”

Using the above verses, denominationalists say that if we have unconfessed sin, God does not hear our prayers (or He refuses to answer them). Of course, these religionists are not “rightly dividing the word of truth” like 2 Timothy 2:15 instructs.

Before we claim a Bible passage as ours, we need to notice to whom is the passage written. Psalm 66:18 and Isaiah 59:1,2 are not written to us in the Dispensation of Grace. They are God’s message to the nation Israel. God made a covenant with Israel—if Israel refused to listen to Him, He judged them in chastisement (in this case, unanswered prayer). Israel had to perform and obey if they wanted God’s blessings. That was their agreement with God in the Old (Mosaic) Covenant (see Deuteronomy 28).

It would make no sense to steal Israel’s passages (like Isaiah 59:1,2 and Psalm 66:18), because God dealt with Israel under law whereas He deals with us under grace (Romans 6:14,15). We are NOT in Israel’s works-religion (performance-based acceptance) system.

God judging us for unconfessed sin? If we have trusted in the Lord Jesus Christ as our personal Saviour, we have perfect righteousness. How can God impute sin to us when we are in His Son (Romans 4:6-8; 2 Corinthians 5:19)? As Christians, we can boldly come to God our Father in prayer. He hears all our prayers.

So, why do we not always get our prayers answered how we want? Evidently, we are trying to get God to do something He is not doing today (like asking Him for the promises He gave Israel and never promised us). Unanswered prayer is the result of us not praying in accordance with Paul’s epistles.

Casting All Your Care Upon Him

Tuesday, June 14, 2011

“Casting all your care upon him; for he careth for you” (1 Peter 5:7 KJV).

The Apostle Peter uses today’s Scripture to encourage the little flock to endure the extreme hardship and persecution of Israel’s seven-year Tribulation. We too should “cast all our care upon [God].” Notice other verses that utilize that Greek word translated “care.”

Paul expressed his “care” (concern) for the churches (2 Corinthians 11:28). The Bible speaks of “caring” for the Christian brethren (1 Corinthians 12:25). Philippians 2:20 affirms Timothy “cared” for the Philippians’ wellbeing.

In Luke 10, Jesus visited the home of Martha and her sister Mary. While Mary sat at Jesus’ feet and listened to Him speak, Martha was “cumbered [distracted] about much serving” (verse 40). Martha besought Jesus to command Mary to help her serve. Notice Jesus’ reply: “Martha, Martha, thou art careful and troubled about many things: but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (verses 41,42). “Martha, relax!”

Being “careful” means worried, distracted, and troubled in mind. Two of the best verses in regards to Pauline prayer are Philippians 4:6,7: “Be careful for nothing: but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

God does not want us worrying (“careful,” full of care). He wants us to talk to Him in prayer about the details of our lives in light of His Word. If we want peace in our Christian life, we need to daily practice Philippians 4:6,7. This is easier said than done, I know.

Grace teaches us not to worry because, regardless of our circumstances, we have “the peace of God which passeth all understanding.” God will “keep [guard] our hearts and minds through Christ Jesus.” Saints, relax, ye have the peace of God!

May we learn “to cast all our care [worry] upon him!”