Category: selflessness

Scrooges and Christians

Tuesday, December 16, 2025

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.

Sincerity—Or Spite? #3

Thursday, July 10, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

Teaching or preaching sound Bible doctrine is not necessarily a mark of spiritual maturity. Over the years, I have encountered various individuals—online and in-person—who initially seemed to be spiritual adults. However, becoming better acquainted with them, I concluded they were preaching the right information with the wrong spirit/motives. They had good doctrine but bad attitudes. For example, one “friend in ministry” later turned out to be a vicious, emotional drama queen who attacked me verbally online and finally harassed my mother via a combative email!

“And the servant of the Lord must not strive [fight, quarrel]; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26). Some people in ministry just want to generate “heat” instead of “light”—create a battle founded on emotions instead of impart meaningful information to illuminate and build up souls. “I know more than you!” Positions are not taken for merit’s sake, but for contrarian’s sake—“This view is right, but I will believe something else simply to rebel!” Such “striving” (warring) is immaturity, not of the Holy Spirit.

Remember, in today’s Scripture, Paul is chained (under house-arrest) when he wrote Philippians during his two years in Rome (Acts 28:30,31; cf. “bonds” in Philippians 1:7,13,14,16; cf. Acts 28:16). With the Apostle now unable to travel freely throughout the Roman Empire, his enemies in ministry went around preaching and proclaiming themselves as his “replacement.” Their dastard motive was to get all the attention while he was “hidden away” as a prisoner! Sadly, Satan tried to use them to grieve Paul (a man already facing immense adversity).

“What then? notwithstanding [nevertheless], every way, whether in pretence [outward false appearance/show—hypocrisy], or in truth [genuine motives], Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:18). Despite the “pretending” of the self-promoting preachers, Paul delighted in knowing Christ was preached, thereby guarding himself against the bitterness or rivalry into which Satan was attempting to draw him!

Sincerity—Or Spite? #2

Wednesday, July 9, 2025

“The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds” (Philippians 1:16 KJV).

Is it sincerity… or just spite?

An amateur “philosopher” once posed the following question: “Can a good deed, if done for selfish reasons, still be good?” The answer, of course, is a resounding, “No!” If selfish, it is not good. It is an evil deed appearing to be good. Human goodness is not goodness at all; it is simply self-righteousness, a heavenly way to Hell, a godly façade masking a satanic interior.

The Adamic nature, or sin nature we have inherited from Adam, can indeed hide behind religion or piety while committing evil. Matthew 7:21-23 is a classic illustration: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

If words mean anything, according to the Lord Jesus in the Sermon on the Mount (one of Christendom’s favored passages!), someone preaching in the Lord’s name, someone casting out devils in the Lord’s name, and someone doing many “wonderful works” in the Lord’s name, can actually be guilty of “iniquity” (evil, unjust, wickedness). He even says He does not have a personal relationship with the people in these verses—although they look like His servants and address Him as “Lord, Lord!”

Paul, in the context of today’s Scripture, recognizes two types of preachers. Some have the right heart attitude, but others do not. (Verse 15, “Some indeed preach Christ even of envy [ill will, hatred] and strife [quarrels, fights]; and some also of good will:….”) Even while under house arrest in Rome, he was hearing news about those preaching the Gospel as an act of worshipping God (they wanted lost souls to hear how to be saved from sins) versus those preaching the Gospel simply to be unkind (they sought to irritate people, antagonize or distress Paul, and so on)….

Liberated to Serve

Friday, July 4, 2025 🇺🇸

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 249th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

God is Love

Friday, February 14, 2025

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You can see our archived Bible Q&A study: “Should Christians celebrate Valentine’s Day?”

Scrooges and Christians

Monday, December 16, 2024

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.

Brother’s Keeper? #6

Sunday, September 8, 2024

“And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Genesis 4:9 KJV).

Let us learn the import of Cain’s reply….

By studying how the three members of the Godhead interact with each other, we can learn how our Creator designed our life to be. God the Son (Jesus Christ) glorifies, or brings praise to, God the Father: “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” (John 14:13). Not only does God the Son glorify the Father, God the Father glorifies God the Son: “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:…” (John 17:1). God the Holy Ghost glorifies God the Son: “He shall glorify me: for he shall receive of mine, and shall shew it unto you” (John 16:14).

Each of the three members of the Godhead do not glorify each other. Instead, they seek the benefit, wellbeing, or profit of the other two. Selfless living is indeed God’s life—and that is exactly how Christian living works because Christian living is literally Christ living! “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification [building up]” (Romans 15:1,2). “All things are lawful for me, but all things are not expedient [profitable, advantageous, beneficial]: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:23,24). “Look not every man on his own things, but every man also on the things of others” (Philippians 2:4).

Cain, however, was sinful and selfish. Read today’s Scripture again. Not only did he not tell the truth about knowing where his brother Abel was (he knew Abel was dead!), Cain was unconcerned about Abel’s disappearance when questioned. He tried to rationalize his actions with these coldblooded words: “Am I my brother’s keeper [guardian, protector, caretaker]?” As in, “How should I know where he is? Is his vanishing any worry of mine?”

Actually, Cain was his brother’s keeper….

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Liberated to Serve

Thursday, July 4, 2024 🇺🇸

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 248th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

God is Love

Wednesday, February 14, 2024

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You can see our archived Bible Q&A study: “Should Christians celebrate Valentine’s Day?”

Scrooges and Christians

Saturday, December 16, 2023

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.