Category: selflessness

As We Tarry Here and Long for There #4

Friday, November 15, 2013

“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23,24 KJV).

Before we go on to the next world, we must tarry in this one….

Paul demonstrated Jesus Christ’s selflessness (after all, Jesus Christ was operating in and through Paul). He knew firsthand that to be with his Lord and Saviour Jesus Christ was “far better” than sitting in a Roman prison awaiting execution. Nevertheless, Paul knew that it was in the best interest of his audience—the Gentile Christians in Philippi—that he remain in this evil world.

Beloved, we must learn as Paul did, that there is more to the Christian life than seeking our best interest. Paul could have died, gone to heaven to be with Christ, and been freed from the torture and capital punishment of the evil Roman government that had arrested him. Yet, Paul, or technically the Holy Ghost through Paul, knew that there was a more important matter than his physical comfort. Paul needed to stay on earth, so he could minister to the Philippian saints—a spiritual matter of eternal value.

Paul, imprisoned in Rome, could not physically go to Philippi over 600 miles (965 kilometers) to the east. Yet, he could write them an epistle, which he sent by one, Epaphroditus (Philippians 2:28,29)—Paul told them he hoped to come later (verse 24). We can benefit from that epistle today!

We must learn from Philippians that it is more needful for other Christians and the lost world that we remain here. Lost souls still need to be saved; Christian souls still need to be edified. For their sakes, our Dispensation of Grace must continue operating. We must tarry for the Lord as He tarries for lost people to trust Him alone for their soul salvation (2 Peter 3:9).

In the Lord’s own time, we will no longer tarry here and He will no longer tarry there. When His time has come, He will be here and we will be there, as we will be reunited to meet Him in the air! 🙂

As We Tarry Here and Long for There #3

Thursday, November 14, 2013

“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23,24 KJV).

Before we go on to the next world, we must tarry in this one….

Let us read today’s Scripture within its context: “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you.”

Obviously, Paul, in prison in Rome, was initially uncertain which one—his living or his dying—was what he wanted. It was a very complex set of choices, and to an extent, we find ourselves in such a dilemma even today.

The Apostle had been caught up into the third heaven many years earlier (2 Corinthians 12:1-7), and he knew the “gain” that awaited him after physical death. It truly was “far better” “to be with Christ.” Nevertheless, he knew that his earthly life was the only way he could continue ministering to the saints at Philippi (his audience). He acknowledged that if he died, he could no longer serve them. Yet, if he stayed on earth and preached Christianity, an “illegal religion” in the eyes of Rome, his imprisonment was certain (“the fruit of his labour;” Philippians 1:22).

Paul had hoped to be released from prison, and perhaps he did get to see these saints again in Philippi: “And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again” (verses 25,26). Surely, even if Paul never did return to Philippi, he had made up his mind. He preferred to stay alive on earth, for the benefit of these saints….

As We Tarry Here and Long for There #2

Wednesday, November 13, 2013

“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23,24 KJV).

Before we go on to the next world, we must tarry in this one….

After the deaths of Christian loved ones, it is not uncommon for other Christians to wonder why Jesus Christ does not quickly take them home to heaven so they can be reunited there. Christians often desire the Lord to “rapture” us all out of here so that we do not have to experience the dying process. In doing so, they miss the reason why we are still here on earth.

In today’s Scripture, the Apostle Paul admitted that he was in quite a similar dilemma. On one hand, he was in horrible living conditions—a prison cell in Rome—for preaching an “illegal religion.” On the other hand, he was literally headed for heavenly bliss for trusting Jesus Christ, the central Person of that “illegal religion.”

Verses 21 and 22 elaborate: “For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.” Paul knew that if he lived physically, it was actually Jesus Christ living in and through him. He knew that to die physically was “gain,” for he would be free from sin and thereby able to serve Jesus Christ in heaven. Yet, Paul also knew that if it was Jesus Christ living in and through him, the “fruit” of following this “illegal religion” was the very prison cell in which he sat while writing that epistle to the saints at Philippi!

Why did Paul not know which option—life or death—he would choose? Having been in heaven years earlier (2 Corinthians 12:1-7), Paul knew the glories that were there. Paul undoubtedly knew “to be with Christ [was] far better,” but, there was something far more important at the moment, and he was aware of it….

Liberated to Serve

Thursday, July 4, 2013

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 237th anniversary of its independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

God is Love

Thursday, February 14, 2013

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The (2012) Bible study can be read here or watched here.

Be Not of the “So What!” Persuasion

Wednesday, December 26, 2012

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:21 KJV).

As the Christmas Season winds down, we remind ourselves to be thankful saints, not spoiled brats.

Having recently witnessed ungrateful children unwrap their numerous Christmas presents, and then whine in dissatisfaction, I could not help but think of today’s Scripture. Most of mankind shares this unthankful attitude when it concerns God’s gift of eternal life through Jesus Christ. They willfully trample the energy, time, and funds used to purchase the gifts!

Before God gave up the Gentile nations of Genesis chapters 1-11, and before He began to form the nation Israel in Genesis chapter 12, He had given Gentiles 2,000 years to approach Him by faith and to accomplish His purpose on earth. Nevertheless, the Gentiles (nations) wanted nothing to do with God. Hence, God chose Abraham to be His servant, to be the father of a new nation, Israel, a people He could use to fulfill His will on earth. Today’s Scripture describes the Gentiles while God dealt with Abraham and his seed—they had empty, worthless thoughts and callous, unbelieving hearts (today’s Scripture). This spiritual darkness plagues much of mankind even today!

Sadly, Israel was just as unthankful and unbelieving toward God as the Gentiles were! They worshipped and served the same silly idols, they wallowed in the same spiritual ignorance, and they too were content in leading vain, godless lives. They had a chance to know the God of heaven and earth, but they spurned that opportunity to worship and serve everything else. Let us not be as foolish, dear readers.

Let us always be thankful that God was gracious enough to “love the unlovely,” to “give heaven’s best to save earth’s worst,” to “offer heaven to those who deserve hell,” and to “give life to the dead.” Let us not treat lightly the high price of eternal life—the life of the Lord Jesus Christ. God offers eternal salvation through Jesus Christ. Let us open that gift by simple faith, avoiding the “So what!” persuasion.

Brethren, Pray for Us

Friday, November 2, 2012

“Brethren, pray for us” (1 Thessalonians 5:25 KJV).

Today’s Scripture exhorts us to pray for our Christian brethren, and we beseech you to especially pray for this ministry.

Saints, I hope you do not mind, but I must share with you what has been on my heart for these past few weeks (and several months). It is very difficult to express in words, but I have endured (and am still enduring) one of the most heart-wrenching issues life affords. The issue, whose details God knows, has hindered this ministry for nearly 18 months now. From the very beginning, I tried my absolute best to handle it Scripturally, hoping to avoid the disastrous outcome that nevertheless came to fruition.

In short, dear readers, I want to take this opportunity to counsel with you, in hopes that you will spare your Christian brethren the emotional, spiritual, and mental turmoil that troubles me still. I beseech you to take the utmost care in the words you say and the deeds you do, especially to your grace brethren in Christ. The lost world is certainly unkind to us Christians. Why must we too “consume one another?” When we do it to the Christian brethren, we do it to Christ!!!!

We Christians always have forgiveness at Christ’s cross, but the damage we do to our Christian brethren does not magically disappear. We can never take back those harsh words. Thus, let us exercise great care in what words we speak, especially to our grace brethren in Christ. Let us prayerfully meditate on the rightly divided King James Bible before we make rash decisions we will later regret. We do and will make mistakes, but if we persist in those mistakes, we really have not grasped what grace living is all about.

Grace living is not sinless living, but letting God’s grace transform you, and allowing it to correct you when you do make mistakes. Selfishness, bitterness, and bickering are inconsistent with God’s grace to us in Christ; consequently, they do not belong in our lives. “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).

Walking in the Spirit #4

Sunday, October 7, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness [sexual lustfulness], idolatry, witchcraft, hatred, variance [strife, fighting], emulations [jealous quarrels], wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings [drunken, disorderly feasts], and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (verses 19-21). (The use of the pronoun “they” instead of “we” indicates that Christians are not being spoken of here. These are lost people, who have no choice but to sin, to walk in their Adamic nature.)

Our old sin nature produces the above sins. However, we Christians have a new nature in Christ, and it too produces fruit. Rather than sins, it produces the righteousness the Law demanded: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (verses 22,23). Contrast this with verses 19-21, and then re-read today’s Scripture. We have life in Christ: this life is not our old, self-centered life (verses 19-21), but it is selfless, seeking the benefit of others (verses 22,23).

The indwelling Holy Spirit works in us believers to generate “the fruit of the Spirit,” which is called “the fruits of righteousness” in Philippians 1:9-11: “And this I pray, that ye may [be] filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

When we walk by faith in an intelligent understanding of God’s Word to us, Paul’s epistles, we “walk in the Spirit,” who will take that sound doctrine and produce the life of Jesus Christ in us (today’s Scripture). This will bring God glory and praise.

Walking in the Spirit #2

Friday, October 5, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

Sadly, it is often assumed—even by some professing grace believers—that grace is a license to sin. Since “[we] are not under the law, but under grace” (Romans 6:14b), some erroneously conclude that we are free to live any way we want. Verse 15 cautions us, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!!].” God’s grace teaches us to “[deny] ungodliness and worldly lusts” and it teaches us to live “soberly, righteously, and godly” (Titus 2:12).

In Galatians 5:13, we are exhorted: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Christ has made us free from the burden of the Mosaic Law, the “yoke of bondage” (verse 1), a system of rules we could never keep, but this does not mean that God does not care how we live.

We are not under Israel’s performance-based acceptance system. Nevertheless, grace teaches us that God fulfills in us believers the righteousness the Law demanded. Never should we abuse God’s grace by using it “for an occasion to the flesh;” grace should never be (ab)used to promote selfish living (preferring to serve sin rather than serve God and fellow Christians). Verses 14,15: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.”

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (verse 16). We have new life in Christ, and when we by faith let Him live His life in us, we will not live sinfully and selfishly (today’s Scripture).

The Remaining Two-Thirds

Saturday, September 29, 2012

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34 KJV).

On average, you will spend one-third of your life sleeping. Of what will the remaining two-thirds of your earthly life consist?

In the context of today’s Scripture, it is noontime, and Jesus is tired from traveling, so He rests in Samaria by sitting on Jacob’s well (verses 5,6). His disciples have gone into nearby Sychar to buy food, and while He waits for their return, He speaks with a Samaritan woman who comes to draw water from the well (verses 7-26). (The Samaritans are not full-blooded Jews, so they and Israel usually do not associate with each other; see verse 9.)

As their conversation proceeds, the Samaritan woman learns that Jesus is Israel’s Messiah (verses 25,26). She quickly goes to the city to tell them of Jesus, and she comes back to Jesus with additional Samaritans (verses 28-30). Before they come to Jesus, His disciples finally return, and urge Him to eat (verse 31). The Lord replies, “I have meat to eat that ye know not of” (verse 32). His disciples then ask in verse 33: “Hath any man brought him aught to eat?”

Today’s Scripture is our Lord’s answer. The very thing for which He lives is not physical food: “My meat is to do the will of him [God the Father] that sent me, and to finish His work.” Our Lord has in mind the salvation of these Samaritans: “Lift up your eyes, and look on the fields; for they are white already to harvest” (verse 35). Essentially, He is saying, “Look at the harvest of those souls!” (cf. Matthew 9:36,37). Later, many Samaritans believe on Christ, and He dwells with them two days (verses 39-43).

Saints, our Lord was consumed with fulfilling the work to which His heavenly Father had appointed Him. Can we say that about the remaining two-thirds of our lives? Are we walking by faith in Paul’s epistles, Romans through Philemon, allowing God to fulfill His will in us? Or, are we spiritually sleeping, doing nothing (Ephesians 5:14)?