Category: spiritual growth and maturity

Light Bulbs and Lenses #9

Tuesday, October 3, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Most church members believe successful Christian living involves keeping the 10 Commandments, remembering the Beatitudes, following the “Golden Rule,” et cetera. Nonetheless, when the Holy Spirit through Paul spoke about Christian living, He said the teacher was God’s Grace, not God’s Law.

Titus chapter 2 again: “[11] For the grace of God that bringeth salvation hath appeared to all men [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] … the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Alas, even many “grace believers” have a shallow understanding of grace. Their misconduct causes other Christians (and even lost people) to cling to strict rules and regulations even more. Grace does not save us according to how we live, but it should influence how we live.

Romans chapter 6 is what grace teaches: “[6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin. [8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

“[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. [13] Neither yield ye your members [body parts] as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. [14] For sin shall not have dominion over you: for ye are not under the law, but under grace.”

We conclude this devotionals arc….

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Light Bulbs and Lenses #8

Monday, October 2, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

During the past decade, dispensational Bible study has clarified many obscurities for me. Christian growth is like switching to eyeglasses of increasingly higher magnifications. The believer’s willingness determines: (1) the rate at which those eyeglasses are traded, and (2) the size of the gaps between successive magnifications. As focus improves when camera lenses are adjusted, the sincere Christian soul progresses in Bible understanding. The passage of time causes that which is vague to become sharper. However, without right division, God’s preferred method (2 Timothy 2:15), clarity is gone, the light is diffused or nonexistent, and Christian growth stops.

Consider Titus 2:11-14, the Christian life that precious, precious, precious few believers ever discern and enjoy: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

Remember, “the grace of God that bringeth salvation hath appeared to all men” refers to the Apostle Paul’s “all nations,” or “Gentile,” apostleship (Romans 1:5; Romans 16:26; cf. Romans 11:13). Grace existed before Paul, yes, but it being offered freely to all nations when they deserved nothing but wrath, that was unheard of prior to Paul. “The Dispensation of the Grace of God” (Ephesians 3:2) involves more than God in His grace simply offering us redemption from the penalty of sin (Hell and the Lake of Fire). Titus chapter 2 says grace teaches us how to live daily and overcome the power of sin.

Why did Jesus Christ offer Himself “a ransom for all” (1 Timothy 2:6), a “redemption-price for all?” To take those who would trust Him as personal Saviour, and give them an identity to overcome daily sinful living. Grace not only changes our eternal destiny in the future. It can change how we conduct our lives right now….

Light Bulbs and Lenses #7

Sunday, October 1, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Apart from Paul’s epistles, Romans through Philemon, we read in Scripture about Law-keeping as part of the believer’s life. Unless we “rightly divide the word of truth,” keeping Paul separate from the rest of Scripture, we will abandon God’s grace and return to the Law. The Gospel of Grace enlightens the soul. If we continue walking in the light of God’s grace, we will live by that light through faith, and the Law will be unnecessary. It is incongruous to begin in grace (salvation by God freely giving to us through Christ’s finished crosswork all that we need) and then revert to the Law (performance-based system found in the non-Pauline Bible Books).

People appeal to Paul’s epistles for the Gospel of Grace, but then conduct their Christian lives by grabbing the legalistic, non-Pauline Scriptures (works). That is silly—grace and law do not mix! We came to Paul’s “Gentile” ministry and epistles to learn about God’s “all-man” (worldwide) message of grace. Likewise, for Christian living, we must appeal to this heavenly ministry of Jesus Christ.

Colossians 2:5-7 says: “[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” Likewise, our conduct is based on “[our] faith in Christ.” From where did we Gentiles learn about Christ? From Paul, His Apostle to us Gentiles (Romans 11:13). We “walk” likewise.

Romans chapter 3 again: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus:….” We have been “redeemed”—purchased out of and freed—from the penalty of sin (Hell and the Lake of Fire). Hence, we no longer have to serve sin. God’s grace is our master, and by faith in Pauline revelation, we reign in the light of grace….

Special-edition Bible Q&A #425: “Were the 11 Apostles wrong in choosing Matthias instead of Paul?”

Light Bulbs and Lenses #6

Saturday, September 30, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Being saved from sin unto eternal life is exciting enough, but there is (as someone once said) “truth within truth.” There is more to God’s plan than simply keeping us out of Hell. Most believers in Christ, however, never get beyond that simple fact. We have to move onward, dear brethren!

As per 1 Timothy 2:4, God’s plan also involves “com[ing] unto the knowledge of the truth.” In 2 Timothy 2:15, we read: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” All the Bible is true, but not all of it is true today. God’s dealings with man change through time because man changes. Remember, He selected Paul to communicate a special set of doctrine to us Gentiles. At the heart of that message is the “all-men” Gospel. That information was unknown prior to Paul.

Titus chapter 1: “[1] Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; [2] In hope of eternal life, which God, that cannot lie, promised before the world began; [3] But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;….” And, Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.”

Moving from a simple Gospel message, we progress to the “understanding” part. Remember, today’s Scripture says: “The entrance of thy words giveth light; it giveth understanding unto the simple.” From the moment of our trusting Christ onward, we should continue walking in the light we have. The same genuine interest we had in being saved into Heaven, we should continue to have in Bible understanding. There is more in Scripture than salvation from the penalty of sin. We also find salvation from the power of sin….

Our latest Bible Q&A article: “Why did Paul quote Habakkuk in Acts 13:41?”

Light Bulbs and Lenses #5

Friday, September 29, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Unless one is a Calvinist or a Dispensationalist, Matthew 20:28 is quite alarming: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” How could Jesus Christ say that He had come to “give his life a ransom for many?” For “many?!” Did He not die for the whole world? At the time of His earthly ministry, He came to pay the redemption-price for the nation Israel.

As the angel of the Lord told Joseph in Matthew 1:21 about the virgin Mary: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Surely, “his people” excluded Gentiles. How do we know? Isaiah 53:8, written 700 B.C., predicted of Messiah: “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” Who would be Isaiah’s people? Israel. No Gentiles are in view here.

Returning to 1 Timothy 2:5-7, noting very carefully the final words of verse 6 and all of verse 7: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

Through the Apostle Paul, the Holy Spirit here makes a startling claim. Jesus Christ did not die for Israel only; He paid the sin-debt of the whole world (“all”). Notice the first word of verse 7—“whereunto” (“to which purpose”). In order for Jesus Christ to be declared a ransom for all nations, God appointed Paul “a preacher, and an apostle,… a teacher of the Gentiles in faith and verity.” Paul is the “due-time testifier” of this unrestricted, worldwide grace message. Now we are branching off into the second part of God’s will… “come unto the knowledge of the truth….”

Our latest Bible Q&A article: “What is the ‘temptation’ in 1 Corinthians 10:13?”

Light Bulbs and Lenses #4

Thursday, September 28, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

First Timothy 2:4 says, “[God our Saviour] Who will have all men to be saved,….” Then, we read, “…and to come unto the knowledge of the truth.” Verse 5 begins with “for,” a particle of further explanation or amplification: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” So, “the man Christ Jesus” is “the one mediator between [the one] God and men….” Verse 6 issues additional information: “Who gave himself a ransom for all, to be testified in due time.” Finally, verse 7 expands verse 6, as we see: “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

So, there are the matters of (1) “salvation” and (2) “the knowledge of the truth.” “Salvation” involves the Lord Jesus Christ, the one Mediator between God and men, He “who gave himself a ransom for all.” The word “ransom” means “redemption-price.” From birth, we are naturally slaves to sin, descendants of Adam. Jesus Christ shed His blood to pay the price to deliver us from sin’s slave market. Romans chapter 3: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption [payment of the price to free us] that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation [fully-satisfying payment] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;….”

Sin brings death, but life is in the blood (Leviticus 17:10-14). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Through faith in Jesus Christ’s shed blood, we can be united with Father God. (Christ is “the mediator,” remember.) So, God’s first desire is for all people to be “saved”—freed, delivered—from sin’s dominion. The spiritual deliverance at Calvary once reserved for Israel is now available to all people, Jew and Gentile. This all-people message is interwoven with “com[ing] unto the knowledge of the truth….”

Light Bulbs and Lenses #3

Wednesday, September 27, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

A most liberating, enlightening Bible passage is 1 Timothy 2:3-7: “[3] For this is good and acceptable in the sight of God our Saviour; [4] Who will have all men to be saved, and to come unto the knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.” It briefly introduces the two most important issues in the world and it closes with details.

God has a “will” or desire (verse 3). Today, billions of precious people—Christians and non-Christians alike—wonder what they should believe and do. If they could come to realize God’s wishes, life would be a whole lot simpler for them. Whatever He wants accomplished, if they would agree with Him and do what He is doing, then they would know what to believe and know what to do. They do not have to stay in spiritual darkness unless that is their preference.

The above passage stresses two major issues—“Who will have all men to be saved, and to come unto the knowledge of the truth” (verse 4). There is the issue of salvation, and there is the issue of coming unto the knowledge of the truth. What do these mean exactly? Saved from what? The knowledge of the truth about what? Friends, we are not left to wonder. If we look closely at the succeeding verses, we see they actually form sub-points to verse 4.

Notice again: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.” Herein are the light bulbs and lenses….

Light Bulbs and Lenses #2

Tuesday, September 26, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Every lost person who has come to saving faith in the Lord Jesus Christ has known the initial thrill of total forgiveness of all sins. They have experienced the joy of deliverance from the eternal penalty of sin—Hell and the Lake of Fire. The Bible, what once seemed “nonsensical,” is now viewed as invaluable. There is now a consciousness of sin, something absent prior to coming to Christ. Works-religion, once appearing so “meritorious,” is now recognized as worthless. Almighty God, once thought of as a “distant and cruel ogre,” is now seen as a loving Heavenly Father. Jesus Christ’s substitutionary sacrifice on Calvary’s cross—His sinless shed blood and resurrection—is appreciated personally. There are eternal life, hope, peace, acceptance, love, and mercy. None of this was known before faith in Jesus Christ.

The above scenarios accentuate the spiritual light that God’s words bring when they are spoken in Gospel preaching and/or written in Gospel literature. It is not until the lost soul becomes a saved soul, that it really begins to realize its former destitution and wretchedness. Many have rightly likened this unto a light bulb being turned on inside the heart. What was hidden in shadows is now manifested. There is a whole new worldview, a strange but fascinating and fitting way of looking at life. However, sadly, spiritual confusion begins to creep in. So many contradictory churches and groups start introducing spiritual darkness. The new Christian soul, still eternally secure in the Lord Jesus Christ, starts experiencing the “lost” mentality it once suffered!

There is a reversion to ignorance. The Gospel and Scripture in general are no longer clear—now muddled by every belief imaginable. The high hopes at the moment of justification, being declared righteous before God, have disappeared. Christian thought and living now seems uncertain and burdensome. Whatever sharp Bible knowledge the soul had is now being worn down. At this point, some Christians just throw away the Bible in hopelessness. They go back to the world, indulging in human evil. Other Christians, still reeling to and fro spiritually, remain in church, simply because human “good” appeals to them.

They all need more light, and lenses….

Our latest Bible Q&A article: “Can you explain 2 Kings 2:23-25?”

333’s 2300th – Growing in Grace

Saturday, September 16, 2017

“For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13,14 KJV).

Only by God’s grace, brethren, we reach yet another major milestone!

Dear friends, over the last 2,300 days, we have strived to provide you with clear and concise daily studies from the King James Bible rightly divided. That was our goal from day 1, and it is our purpose even now. God’s Holy Word is a big Book, and we have all of eternity to learn it, but we should take time to study it now. We have been left here for a reason.

A wise Christian leader once said, “Your Christian life will not operate on the basis of ignorance.” We would do well to always remember that. God the Holy Spirit inspired and preserved His Word—the 66 Books of Genesis through the Revelation—for the express purpose of not leaving His people in spiritual darkness. He wanted us to know what He is doing at any given time, especially what He is doing in our present-day. Therefore, in His final words to Timothy, and to us, He said: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). The emphasis is on preaching “the Word”—not the church’s traditions, not the preacher’s opinions, not the theologian’s speculations, and not the teacher’s hunches!

The Holy Bible alone is God’s revelation to man. Romans through Philemon, the Apostle Paul’s 13 epistles, are the most recent divine revelation to mankind. The context of today’s Scripture, verses 11 and 12, scolds the nation Israel for not being skilled in the word of righteousness (God’s words to her). In Israel, there was major spiritual immaturity. Unfortunately, the Church the Body of Christ also consists of many spiritual “babes” today, ignorant of Paul’s writings (God’s words to us). Hopefully, our studies have made us “them that are of full age.” We are still growing, some slower than others, but growing nonetheless. Let us continue growing in grace!

Onward to devotional #2400! 🙂

Deflate Yourself and Edify Others #5

Thursday, August 31, 2017

“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1 KJV).

Ignorance can be very dangerous—knowledge can be equally detrimental!

First Corinthians chapter 8 closes with: “Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.” The Apostle Paul knew more rightly divided Scripture than any of us Christians alive today. He could have been “puffed up.” Nevertheless, he was meek, exercising “charity” to “edify” other believers.

Paul the Apostle, God’s “pattern” for us in the Dispensation of Grace, practiced what he preached. He was very careful not (NOT!, NOT!) to selfishly use his liberty under grace as an excuse to do anything and everything he wanted. If the action could potentially discourage another Christian and destroy his edification process, Paul said he would never (NEVER!, NEVER!) engage in the behavior. In the case of today’s Scripture, it was food offered to idols. Still, the principle of charity should guide every aspect of our Christian life.

Galatians 5:13 again: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Rather than being “puffed up” in knowledge, we should remember “charity edifieth” (today’s Scripture). Romans 14:19 says: “Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” To “edify” means “to build up” or “strengthen” (as opposed to tearing down, “destroying”—Romans 14:15). The weaker brother needs strengthening rather than further weakening (1 Corinthians 8:9-12), and strengthening will result if the stronger brother sets the example of charity.

Pride is “the condemnation of the devil” (1 Timothy 3:6): it caused Lucifer to fall and become Satan. Satanic behavior does not belong in the Christian’s life. Galatians 5:22,23 tell us: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” The Spirit of God works in the believer to produce “meekness,” deflating the prideful soul. He also produces “love,” which leads to “charity,” which causes the “edification” of others! 🙂