Category: spiritual immaturity

Saturday, November 17, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

Bearing Acts chapter 27 in mind, we now notice a striking parallel outlined in 1 Timothy chapter 1: “[18] This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; [19] Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: [20] Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.”

The above (figurative) “shipwreck” of an individual Christian’s life can be, has been, and will be true of the Church the Body of Christ as a whole. Faith—trusting God’s Word rightly divided (2 Timothy 2:15)—has been willfully rejected. Consequently, spiritual disaster is ahead. Once God’s Word through the Apostle Paul is rebuffed, the Christian life will be devastated. Salvation unto eternal life will not be lost, but victory and clarity will vanish. Two men in the A.D. first century leading that apostasy are named—Hymenaeus and Alexander. Their non-grace, non-Pauline teaching ministry is called “blasphemy” (cf. 2 Timothy 2:14-18).

Chapter 4 of 1 Timothy: “[1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. [4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:…. [13] Till I come, give attendance to reading, to exhortation, to doctrine…. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”

We can avoid the shipwreck….

Friday, November 16, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

We (finally) finish the chapter: “[39] And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. [40] And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised [hoisted] up the mainsail to the wind, and made toward shore. [41] And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 

“[42] And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape. [43] But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: [44] And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.”

Back during the storm, Paul had declared by God’s Word that they would “be cast upon a certain island” (verse 26). They have at least reached that land, safe and sound, though the fierce waves have smashed their ship to pieces. Chapter 28 begins, “And when they were escaped, then they knew that the island was called Melita.” This is modern Malta, a tiny island south of present Sicily (southwest of Italy). All 276 souls on board survive unharmed, just as the Lord predicted through Paul (Acts 27:22-26,31-37). Not one member of the Church the Body of Christ will be lost. However, as the ship was destroyed, so the organization overall will be a failure for ignoring the Apostle Paul in the first place….

Thursday, November 15, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

Imagine the black, squally seascape Paul and his mates are experiencing in the Mediterranean. Now, their final day: “[27] But when the fourteenth night was come, as we were driven up and down in Adria [Adriatic Sea, southeast of Italy, near center of Mediterranean Sea], about midnight the shipmen deemed that they drew near to some country; [28] And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. [29] Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

“[30] And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, [31] Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. [32] Then the soldiers cut off the ropes of the boat, and let her fall off. [33] And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 

“[34] Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. [35] And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. [36] Then were they all of good cheer, and they also took some meat. [37] And we were in all in the ship two hundred threescore and sixteen souls. [38] And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.”

Freighter ship damaged, all cargo cast off, yet not one soul with Paul perished….

Our latest Bible Q&A: “What does ‘under colour’ mean in Acts 27:30?”

Wednesday, November 14, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

The winds of the Mediterranean Sea oppose the ship carrying Paul and his companions. False teaching rocks the Body of Christ, that it be “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14). A deceptive wind follows: “And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete” (Acts 27:13). Blowing “softly,” the wind leads them to believe their troubles are past. Yet, verse 14: “But not long after there arose against it a tempestuous wind, called Euroclydon.” A stormy east wind roars!

“[18] And we being exceedingly tossed with a tempest, the next day they lightened the ship; [19] And the third day we cast out with our own hands the tackling of the ship. [20] And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. [21] But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. [22] And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. [23] For there stood by me this night the angel of God, whose I am, and whom I serve, [24] Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. [25] Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. [26] Howbeit we must be cast upon a certain island.”

Listening to Paul, they will survive the storm….

 

Tuesday, November 13, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

Paul, “the apostle of the Gentiles” (Romans 11:13), left Judaea bound for Rome. Israel’s God has departed her to be amongst the Gentiles (world). Alas, this dangerous trip will result in much loss. Leaving Judaism, the Body of Christ is headed toward Romanism (apostasy). Paul’s advice concerning the hazardous trip (verse 10) is ignored: “[11] Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. [12] And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. [13] And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

“[14] But not long after there arose against it a tempestuous wind, called Euroclydon. [15] And when the ship was caught, and could not bear up into the wind, we let her drive. [16] And running under a certain island which is called Clauda, we had much work to come by the boat: [17] Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

“[18] And we being exceedingly tossed with a tempest, the next day they lightened the ship; [19] And the third day we cast out with our own hands the tackling of the ship.” The sea represents the nations. Contrary or opposing winds disrupted their smooth sailing, as Satan’s false teachings shake the Body of Christ. Ephesians 4:14: “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;….” If only they had listened to Paul….

Our latest Bible Q&A: “Can you explain 2 Corinthians 5:16?”

Monday, November 12, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

The Apostle Paul, in legal trouble with the Jews and Romans, has appealed to Emperor Augustus Caesar. He, as a prisoner, and his companions travel by ship from Caesarea to Rome—roughly 1,200 miles (1,900 kilometers). As with Acts chapter 20 (Paul raising deceased Eutychus), we will survey chapter 27 to isolate and extrapolate its superlative dispensational miracle.

“[1] And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. [2] And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. [3] And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. [4] And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 

“[5] And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. [6] And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. [7] And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; [8] And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. [9] Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, [10] And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.”

Let us see exactly what “hurt and much damage” this maritime journey entails….