Category: Holiday

Messiah’s Joy Amidst Calvary’s Grief #1

Friday, March 30, 2018

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt” (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him” (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: “for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

Our archived Bible Q&A: “Where was Jesus during the three days between His death and resurrection?”

Without Blemish and Without Spot #3

Wednesday, March 28, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our two latest Bible Q&As: “What is a ‘wen?’” and “What is ‘scurvy?’”

Without Blemish and Without Spot #2

Tuesday, March 27, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, March 26, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

Our two latest Bible Q&As: “What is ‘chambering?’” and “What is ‘wantonness?’”

The “Triumphal” Entry

Sunday, March 25, 2018

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

God is Love

Wednesday, February 14, 2018

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our archived Bible Q&A: “Should Christians observe Lent?”

God’s Grace on Parade

Tuesday, February 13, 2018

“…But where sin abounded, grace did much more abound” (Romans 5:20 KJV).

Today, especially here in southern Louisiana, the Catholic festival of Mardi Gras takes advantage of God’s grace. God’s grace abounds even when drunkenness, lasciviousness, and gluttony are committed overtly on our streets for religion. Because we live in the Dispensation of the Grace of God, they can flaunt their sin without being consumed by fire from heaven!

“Mardi Gras,” French for “Fat Tuesday,” is a day when religious people—professing “Christians”—lose self-control (excess alcohol, food, and partying). The following day, Ash Wednesday, they promise to live “holy” for the next 40 days (Lent). A priest will then place ashes on their foreheads proving that God forgave them for that riotous living. Blasphemy!

Regardless of all its biblical allusions (illusions!), Mardi Gras is still evil and anti-God. It was never Christian, originating from pagan Roman festivals, Saturnalia and Lupercalia (interestingly known for riots, drunkenness, gluttony, and fornication, and subsequent repentance).

The Holy Spirit, speaking through the Apostles Peter and Paul, was clearly against Mardi Gras reveling and drunkenness (Galatians 5:19-21; Ephesians 5:18; 1 Peter 4:3). So why do professing Christians engage in the very activities that God the Holy Spirit condemned?! As Christians, we should “deny” the activities of Mardi Gras (Romans 6:11-15; Titus 2:11-15).

If I appear offended, I am. Mardi Gras, despite its godly façade, is offensive to the great God and my Saviour Jesus Christ! God’s grace continues to tolerate such foolishness from mankind. Man parades his sin, and God parades His grace, holding back wrath.

Are you a Mardi Gras reveler? I declare unto you the wonderful Gospel of the Grace of God. God did for you at Calvary what you could never do: “Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:1-4). Jesus Christ shed His sinless blood and died to put away all of your sins, Mardi Gras revelry included.

If you rest in Christ Jesus alone as your Saviour, God will save you forever, make a trophy of His grace, and then YOUR life will be God’s grace on parade!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our archived Bible study Q&A, “Should Christians celebrate Mardi Gras?”

Redeem the Year!

Monday, January 1, 2018

“See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is” (Ephesians 5:15-17 KJV).

What great advice for 2018!

Despite 2,000 years of Bible schools and seminaries, 2,000 years of a completed Bible canon, 2,000 years of Bible reading in churches, several decades of “Christian” television and radio, and just over a decade of widespread use of “Christian” websites, how sad that Bible ignorance is still quite extensive (it is as if God never gave His Word to start with!).

Frankly, the Church the Body of Christ needs to wake up! The verse previous to today’s Scripture says, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (verse 14). Paul, loosely quoting Isaiah 60:1, reminded us that the spiritual ignorance that gripped Israel in Isaiah’s day seized Christians in his day—and it still grips Christians 20 centuries later. Feel-good sermons, enjoyable “worship” services, and rites, rituals, and ceremonies will NOT solve this problem—they exacerbate it!

“[God] will have all men to be saved…” (1 Timothy 2:4a). Do you want this New Year to count for God’s glory? First, you need to get saved from sins and hell! You need to become a Christian by trusting in and relying on Jesus Christ’s death, burial, and resurrection as sufficient payment for your sins (1 Corinthians 15:3,4). That is only part of God’s will for you, for 1 Timothy 2:4b continues, “[God] will have all men… to come unto the knowledge of the truth.” Now, God’s will for your Christian life is daily, personal Bible study to renew your mind, so your faith in those verses can cause God to work in your life—it will be His life, thus making you “perfect [spiritually mature], throughly furnished unto all good works” (2 Timothy 3:16,17).

Today’s Scripture urges us to buy back the time Satan has robbed from God (time created for God’s glory). By faith, we need to make that time glorify the Lord Jesus Christ by applying His Word, particularly Paul’s epistles of Romans through Philemon, to our lives. Have a good year in Christ! 🙂

You can download our free “One-Year Bible Reading Schedule.”

See our archived Bible Q&A: “What Scriptural advice can you give me for the New Year?”

The Word Was Made Flesh

Monday, December 25, 2017

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us…” (John 1:1,14 KJV).

On this Christmas Day, we reflect on the incarnation of Jesus Christ.

The candidate who could solve man’s sin problem had to meet two requirements. He had to be God, and He had to be man—a “God-Man.” It had to be God, because God’s righteousness had to be satisfied, but it also had to be man, for it was man who had sinned. God’s righteousness was offended, since “all have sinned, and come short of the glory of God” (Romans 3:23). But, it was also a man who had sinned, “As by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

Consider Philippians 2:5-8: “Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” In short, heaven’s best—Jesus Christ—came to save earth’s worst—us! In summary, Jesus Christ was born to die for us.

Brethren, the salvation that we enjoy today in Christ could not be possible without the shed blood of Christ on Calvary’s cross, and the shed blood of Christ could not be possible without the incarnation of Christ! God is a Spirit (John 4:24), and in order for Him to shed sinless blood, He had to first have blood. Thus, it behooved Jesus Christ to take upon Himself the form of a man. It was at this time of year that God the Son entered the virgin Mary’s womb, possessing a body that was conceived by the Holy Ghost.

Remember, “The Word was made flesh” (today’s Scripture) so we could have an opportunity to be “made the righteousness of God in Christ” (2 Corinthians 5:21). Merry Christmas!

*Adapted from a larger Bible study with the same name. It can be read here or watched here.

NOTE: By the way, my dear brethren and friends, this is our 2400th devotional! We are utterly delighted to have been able to serve you here by God’s grace these past 2400 days. May we continue to serve you for at least another 2400! 🙂

‘Twas the Sunday Night Before Christmas

Sunday, December 24, 2017

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15 KJV).

Let us not be so sidetracked by religion and commercialization that we miss the reason for the Christmas Season….

During the Christmas Season, we wonder how many people are visiting church for the second time this year (the other being Easter Sunday). How many will be going to church today—the Sunday before Christmas—just to feel “religious” or “holy?” How many really know Jesus Christ? For many, visiting a church building is just an obligation; they do not have faith in God’s Word and have no interest in God’s Word.

We do not go to church to “feel closer to God,” for if we have trusted in Jesus Christ as our personal Saviour, we cannot be any closer to God than we already are in Christ! “[Before salvation, we were] without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh [close to God] by the blood of Christ” (Ephesians 2:12,13).

Furthermore, we do not go to church in order to get God’s blessings, for God has already given us “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). We go to church, not because we are keeping Israel’s Sabbath day, since we are not obligated to observe Israel’s religious days (Colossians 2:16). We go to church to fellowship with like-minded believers and hear sound doctrine… more than twice a year, by the way.

In today’s Scripture, the Apostle Paul encouraged Timothy that whenever he would assemble with fellow Christians, certain behavior was acceptable and other types of behavior were not (described throughout the epistle of 1 Timothy). Recall that when the Bible refers to “the church,” it refers to the body of believers, not the physical building in which they meet.

As we get opportunities, let us make an effort to reach these dear souls misled by all the vain religious tradition and Christmas commercialization, and may we tell them of the wonderful Christ Jesus whose name is found in Christmas!

*Based on the poem “‘Twas the Sunday Night Before Christmas.”