Category: Bible versions debate

Household Rules #14

Wednesday, January 18, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Genesis chapter 1 contains God’s original instructions to man: “[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth…. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it….”

From here until Paul’s apostleship (Acts chapter 9), Scripture talked about God’s plans for restoring earth’s governments unto Himself, offices Satan defiled with sin. Adam and Eve, Noah and his descendants, and Abraham and his descendants (Israelites) were all to serve in earth’s governmental offices. With Paul, God began something different—a heavenly people.

Remember, Satan had not only usurped God’s governmental authority in earth, but also in heaven. So, God formed Israel to be His earthly representatives; He created the Church the Body of Christ to fulfill His will and reestablish His headship in heaven. With the Pauline revelations, we see the entire will of God. Accordingly, Paul wrote in Ephesians 1:9,10: “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:”

The secret God revealed to Paul “fulfils [completes] the word of God” (today’s Scripture). To wit, with Paul’s writings (Romans through Philemon), we have a complete revelation from God, a final set of “household rules.” We see how, by God withholding a secret, He outsmarted Satan (1 Corinthians 2:6-8), in earth and in heaven. Jesus Christ’s shed blood provides God with two believing groups—redeemed Israel and the Church the Body of Christ—to serve Him forever in two spheres—heaven and earth (Colossians 1:16-20)!

Now we conclude this devotionals arc….

Household Rules #13

Tuesday, January 17, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Another major “household rule” of this the Dispensation of Grace is the eternal destiny of believers. Friend, you will search the “Old Testament” in vain to find one word about a believer in the God of the Bible dying and going to heaven. Furthermore, no believer of Christ’s earthly ministry had the prospect of dying and going to heaven. Believers who live outside of the Dispensation of Grace—namely, pre-Apostle Paul and post-Rapture—die with the hope of being resurrected into the kingdom of heaven on earth. Believing Job said in Job 19:25, part of the Bible’s oldest book: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth….” For them, a heavenly kingdom will come down to earth (see Revelation 21:1-4; cf. Isaiah 60:1-3; Isaiah 2:1-4; Isaiah chapter 11; et cetera).

Contrariwise, for us the Church the Body of Christ, our realm of influence is the heavenly places. The life of God we now enjoy as members of the Body of Christ, we temporarily lead it on earth. However, that eternal life will carry on into the heavenly places, that we glorify Jesus Christ there forever. Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, which hath blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 2:6-7 affirms: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 1:20-23 and Colossians 1:16-20 also show how we will share Jesus Christ’s authority in the heavenly places throughout eternity future.

The Rapture—when Jesus Christ comes to take us His Body back to heaven with Him—is designed to end our dispensation (and resume Israel’s program) as well as bring us into the heavenly places. Refer to Romans 11:25-29, 1 Corinthians 15:34-58, and 1 Thessalonians 4:13-18.

Let us now summarize this devotionals arc….

Our latest Bible Q&A: “Is the King James word ‘borrow’ a ‘mistranslation’ in Exodus 3:22?”

Household Rules #12

Monday, January 16, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

To repeat, some people hate dispensational Bible study. Modern English Bible “scholars” eliminate “dispensation,” therefore hiding the system’s biblical foundation. If they omit the term from Scripture, then they quite easily argue dispensationalism is false. However, while refusing to admit it, even they understand some dispensational boundaries. They know a dispensational boundary exists between an animal-sacrificing Old Testament Jew and us today. They understand animal sacrifices were God’s directions to Israel under the Law, not directions to us under Grace. They know God’s directions to Noah to build an Ark are Scripture, but not to us. Yet, they claim and follow other verses not to or about us. How silly!

Certain “church people” loathe dispensational Bible study—especially Pauline dispensationalism—because it prevents them from ripping out of context verses from Jesus’ earthly ministry and early Acts. They enjoy claiming the gifts of healing and tongues; they like the Beatitudes, Sermon on the Mount, and so-called “Lord’s Prayer;” they harp on Christ’s parables; they revel in water baptism, Sabbath-day keeping, and confession of sins. If they were to recognize dispensationalism as true, and apply it consistently in Scripture, then they would see only Paul’s doctrine as applicable to us (today’s Scripture; cf. Ephesians 3:2).

They dislike Paul since he was not sent to water baptize (1 Corinthians 1:17); did not have the gifts of healing and tongues his entire ministry (1 Corinthians 13:8-13; 1 Timothy 5:23; 2 Timothy 4:20); did not quote the “Lord’s Prayer,” Sermon on the Mount, or Beatitudes; did not emphasize confession of sins; directly opposed forced giving/tithing (2 Corinthians 9:6,7); and outright condemned Sabbath-day keeping (Galatians 4:9-11; Colossians 2:16). Paul emphasized grace rather than works. Thus, some groups have removed Paul’s “nuisance” epistles entirely from their Bible!

Dispensational Bible study—specifically, Pauline dispensationalism—threatens church traditions (works-religion). They must ignore dispensational boundaries in order to keep people working and striving in church programs and denominations. In doing so, they underscore Law, thus refuting the Gospel of Grace and hindering victorious Christian living….

Household Rules #11

Sunday, January 15, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

The Mosaic Law was not given forever; that dispensation was not meant to operate into eternity future. It was only given to Israel temporarily—namely, to prove to her that God would make her His people. The Jews could never do enough to please God: their religious efforts were utterly futile. Their nation would only exist because of God’s work. Although the Law was given to Israel, it showed all nations to be “guilty before God” (Romans 3:19). “Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (verse 20). Chapter 3 proceeds to explain how there came a dispensational change—Law to Grace. With that new dispensation came a new Gospel!

Another one of the major “household rules” in effect today is we are under grace, not law (Romans 6:14,15)—that goes for initial justification before God, a right standing before Him to go to heaven, as well as for daily Christian living, practical sanctification. Our performance will never measure up to God’s perfect standards. However, Jesus Christ’s performance at Calvary does please God. The Gospel of the Grace of God, Paul’s Gospel, is most clearly and succinctly defined in 1 Corinthians chapter 15: “[1] Moreover, brethren, I declare unto you the gospel which I preached unto you…. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures.”

We have a sin problem, friends, and commandments cannot help us. Thus, Jesus Christ died for our sins, shed His blood to pay for those sins, that by simple faith in Him and Him alone, we can join the Church the Body of Christ (Ephesians 2:1-22), the Holy Spirit can baptize us into Jesus Christ (1 Corinthians 12:13), all because of what Christ did, not because of our religious works….

Household Rules #10

Saturday, January 14, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

A prevalent myth in Christendom is that there is only one Gospel in the Bible. No, there is only one Gospel today; there are many Gospels in Scripture. The common belief of “one-Gospel-in-Scripture” shows us just how ignorant “churchianity” really is concerning Scripture. They do not understand dispensational boundaries, so they smooth over (retranslate/question/deny) contradictory verses. They try to harmonize Paul with Jesus, James, and other Bible characters.

In the words of the Apostle Peter, “[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [twist, distort], as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16). Haters of dispensational Bible study existed 2000 years ago!

Just as “the Dispensation of the Grace of God” is committed to the Apostle Paul’s trust (Ephesians 3:2), “the Gospel of the Grace of God” is another one of God’s current “household rules.” Paul said in Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” On three occasions, Paul called it “my gospel” (Romans 2:16; Romans 16:25; 2 Timothy 2:8). Why would he say “my gospel” if everyone in Scripture also preached it?! Furthermore, he said he went to Apostles James, Peter, and John in Jerusalem to “communicate unto them that gospel which I preach among the Gentiles” (Galatians 2:2). Surely, Paul and the 12 Apostles were preaching separate Gospels, for they were ministering to two separate groups. It is this, Paul’s Gospel, the Gospel of the Grace of God, whereby God forms the Church the Body of Christ….

Household Rules #9

Friday, January 13, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

We read in Ephesians chapter 2: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

“[14] For he is our peace, who hath made both [Jew and Gentile] one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain [Jew and Gentile] one new man, so making peace; [16] And that he might reconcile both [Jew and Gentile] unto God in one body [the Church the Body of Christ] by the cross, having slain the enmity thereby: [17] And came and preached peace to you [Gentiles] which were afar off, and to them [Jews] that were nigh. [18] For through him we both [Jew and Gentile] have access by one Spirit unto the Father.”

In addition to the Body of Christ, another one of God’s major “household rules” in the Dispensation of Grace is that the nation Israel is temporarily spiritually blinded and momentarily fallen. We read about that throughout Romans chapters 9-11, only in Paul’s ministry and epistles. Romans 11:25 says: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” When this the Body of Christ is concluded, and our Dispensation of Grace is over, Israel will return to her exalted status before God and prophecy will resume. Let us see other examples of today’s “household rules….”

Our latest Bible Q&A: “What does God mean, ‘I am Alpha and Omega?’”

Household Rules #8

Thursday, January 12, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

In Ephesians chapter 3, we find the answer: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:…. [9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:”

While the resurrected, ascended, and glorified Lord Jesus Christ revealed the mystery to Paul, the Holy Spirit used Paul’s preaching and writing to show that secret to everyone else. In our Dispensation of Grace, there is a special body of believers in Christ Jesus, an entity unknown prior to Paul. It is the Church the Body of Christ, “the mystery of Christ” (Ephesians 3:4), or “the fellowship of the mystery” (verse 9). The Body of Christ is made up of any Jews and any Gentiles who have simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins. This body of believing Jews and Gentiles was completely unheard of until God revealed it to Paul. Prior to Acts chapter 9, Jews and Gentiles were separate in God’s eyes. One of the major “household rules” today is God sees no difference between Jew and Gentile. He sees people either in Christ (saved) or in Adam (lost).

Keeping this body of believers separate from the nation Israel is crucial to our understanding of the Holy Scriptures….

Household Rules #7

Wednesday, January 11, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

You will recall that “dispensation” appears four times in the King James Bible (1 Corinthians 9:17; Ephesians 1:10; Ephesians 3:2; Colossians 1:25). It is the noun form of the verb “dispense,” meaning “to distribute or supply.” Friend, if it helps, think about when a pharmacist dispenses medication as per a doctor’s orders. In the Bible, a “dispensation” is a particular set of instructions (or “household rules”) that God gives to mankind for his faith and obedience during a particular time. God has not always dealt with man in the manner in which He deals with us today. Over time, God’s instructions to man change because man—not God—changes; we would do well to recognize and respect dispensational (transitional) boundaries.

For example, think about the Dispensation of Law God gave to Moses on Mount Sinai. It was dispensed to Israel to govern her social and religious life for over 1,500 years. Those strict “household rules” were temporary. Law faded off the scene during the Acts period, as our Dispensation of Grace was being given to Paul—see today’s Scripture and Ephesians 3:2. (There are other dispensations in Scripture, but we have neither time nor space to discuss those right now. Our purpose here is to simply see two dispensations—Law (given to Moses for Israel to follow) and Grace (given to Paul for us, all nations/Gentiles, to observe).

As with the rest of the Bible, God progressively revealed the Dispensation of Grace. In fact, all the information contained in the Books of Romans through Philemon was given to the Apostle Paul during a 30-year period. Jesus Christ first spoke to Saul of Tarsus at his conversion in Acts chapter 9, and ended that revelation a few years after the Book of Acts closed. The capstone of Pauline revelation is 2 Timothy, his final epistle, penned just before his execution. We had better be sure we are following the latest revelation from God. If we are giving attendance to Pauline doctrine, we are observing our “household rules….”

Household Rules #6

Tuesday, January 10, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Second Timothy 2:15 is the only verse in a King James Bible that tells us to “study” Scripture. (And you need a King James Bible to have that word “study!”) Not only so, 2 Timothy 2:15 also tells us how to study Scripture. We let the verse speak for itself: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Please draw your attention to the phrase, “rightly dividing the word of truth.”

Immediately after the exhortation to “study… rightly dividing the word of truth,” a warning appears in verse 16: “But shun profane and vain babblings: for they will increase unto more ungodliness.” What are these “profane and vain babblings”—these evil, empty, nonsensical words—that we should avoid? Verses 17 and 18 do not leave us to wonder: “[17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.”

Since they did not “rightly divide the word of truth,” Hymenaeus and Philetus were guilty of a grave error. They said the “the resurrection is past already.” By doing this, they overthrew the faith of some Christians. The words “past already” in verse 18 convey the idea of a timeline or schedule. These hereticks claimed the Rapture (resurrection of Christians in the Church the Body of Christ) had already occurred. Their audience was forced to conclude that, with the Rapture passed, they were living in Israel’s prophetic program (the wrath of God, commonly called “the seven-year Tribulation”).

It was a most serious error. Hymenaeus and Philetus were not dividing the household rules God had given the Body of Christ through Paul, from the household rules God had given the nation Israel through her apostles and prophets. As professing “Christianity” shows us today, such a blurring or removal of dispensational boundaries still makes the Bible confusing and burdensome.

They had better heed today’s Scripture….

Household Rules #4

Sunday, January 8, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Today’s Scripture carries the meaning of the Apostle Paul being given something—something deposited to him, something for our benefit, something for him to give to us. We read it again with the surrounding verses to gain additional insight: “[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory….” Ephesians and Colossians are two sister epistles—each one a commentary of the other—so we should consult the parallel passage.

Ephesians chapter 3 says: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)….” (The thought continues down into verse 9, but we will stop here and return to it later. For now, just pay attention to the fact that Paul’s “dispensation” has the full title of “the dispensation of the grace of God.” This Apostle has a very unique role in the Bible, and we should not overlook it!)

Thus far, we see that the Lord Jesus Christ—post-death, post-resurrection, and post-ascension—revealed some special information to the Apostle Paul. Paul was given that body of truth, previously unrevealed to mankind, so he could be God’s spokesman to make that truth known to all nations (“Gentiles”). Now, let us proceed to bring into account the ideas of steward and stewardship presented earlier….