Category: King James Bible Authority

My Kingdom is Not of This World? #5

Thursday, September 27, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

“Iniquity”—a selfish, rebellious, anti-God attitude—existed first in Lucifer/Satan (Ezekiel 28:15), who is now “the god [ruler] of this world” (2 Corinthians 4:4). Hence, the world’s governments abound with injustice and iniquity (“not equal;” that is, “not fair”). “[T]he mystery of iniquity doth already work” (2 Thessalonians 2:7), whose context describes the seven-year Tribulation, when the antichrist will epitomize this world’s blasphemous political system by claiming to be and exalting himself as God (Daniel 8:25; 2 Thessalonians 2:3,4), just as Lucifer did in Isaiah 14:14.

Daniel 2:31-45 is King Nebuchadnezzar’s dream and God’s interpretation as spoken through the prophet Daniel. Essentially, Nebuchadnezzar saw a giant image, symbolizing major Gentile world empires (most of which were future from his time). Nebuchadnezzar then saw a “stone cut out without hands” demolish this image, which stone “became a mountain [kingdom], and filled the whole earth” (verses 34,35).

This stone is “cut out without hands,” meaning it is not of human origin: it is “not of this world” (this is what Jesus meant in today’s Scripture). This stone is Jesus Christ (1 Peter 2:6-8) at His Second Coming to set up His glorious kingdom on earth, a kingdom established by “the God of heaven” (Daniel 2:44), one not founded by “the god of this world,” Satan, nor influenced by his autonomous spirit.

Try as we might, political reform is impossible in this world. Though politicians can and are replaced, the underlying corrupt political system (described earlier) remains the same. Political reformation is only possible if the existing satanically inspired world system is replaced with God’s, and none of us mortal humans can achieve this. In God’s own time (Christ’s Second Coming), He will abolish Satan’s evil world system that has dominated earth for 6,000 years, and replace it with His righteous world system.

Indeed, Christ’s kingdom is “not of this world!”

My Kingdom is Not of This World? #2

Monday, September 24, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Today’s Scripture is often misconstrued to deny a literal, physical, visible reign of Christ on earth. Because Jesus Christ is not literally, physically, and visibly ruling on earth today, it is assumed the kingdom spoken of in the Old Testament and Four Gospels was an invisible, spiritual kingdom. This belief is without merit.

The apostles inquired in Acts 1:6: “Lord, wilt thou at this time restore again the kingdom to Israel?” What type of kingdom did Israel have? A literal, physical, visible kingdom! The apostles are asking if Christ at that time would “restore again” Israel to her glorious kingdom days, especially those of Kings David and Solomon. They were obviously speaking of a literal, physical, visible kingdom.

In the book of the Revelation, which is still unfulfilled, we read of voices in heaven saying: “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (11:15). (Here is when Luke 1:33 will be fulfilled.) What kingdoms exist in the world? Invisible, spiritual kingdoms? No, they are literal, physical, visible kingdoms, and, at His Second Coming, Jesus Christ will reign over them all. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

When Jesus Christ, in today’s Scripture, admitted His kingdom was “not of this world,” He was not implying that it was spiritual and/or invisible. Actually, He meant that His kingdom is separate and distinct from the system upon which the world’s governments of Pilate’s time (and even those of today) are built. It will be a kingdom that God Himself, not some mortal man, will establish and administrate, a glorious monarchy in which God’s will shall always be accomplished on earth.

My Kingdom is Not of This World? #1

Sunday, September 23, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Within Christendom, there is a strange doctrine that, because Jesus Christ’s kingdom has never been established literally, visibly, and physically on earth, it must have been a “spiritual kingdom,” an invisible kingdom “in the hearts of men.” Today’s Scripture is often twisted to promote this warped theology. Such nonsense is the result of a failure to “rightly divide the word of truth” (2 Timothy 2:15), a negligence to understand and believe the Bible dispensationally.

“JESUS… shall reign over the house of Jacob [Israel] for ever; and of his kingdom there shall be no end” (Luke 1:33). Did this ever happen? No. Jesus Christ came to earth and left 2,000 years ago as Israel’s rejected King: He never did rule Israel, for Israel declared in John 19:15: “We have no king but Caesar!” So, how can Luke 1:33 say Jesus Christ will rule Israel “for ever?”

Dispensational Bible study relieves us of confusion and consternation. Luke 1:33 is to be taken literally, but it is to be believed dispensationally. Israel’s prophetic (kingdom) program, the program to which Luke 1:33 belongs, is currently suspended. God is not restoring the earth’s governments today. Instead, He is forming the Church the Body of Christ, a heavenly people whom He will use to restore the heavenly governments in the ages to come (see Colossians 1:16-20).

While our Dispensation of Grace is operating, Israel’s kingdom program is delayed. Once our dispensation ends (at the rapture), then God will resume Israel’s program and Christ will return at His Second Coming to fulfill Luke 1:33 (establishing His literal, physical, visible earthly kingdom).

Returning to today’s Scripture, what then did Jesus mean there? His kingdom is a literal, physical, visible kingdom, so how is it “not of this world?” We will study the Scriptures for the answer.

The Patient Waiting for Christ

Saturday, September 22, 2012

“And the Lord direct your hearts into the love of God, and into the patient waiting for Christ” (2 Thessalonians 3:5 KJV).

Saints, we must patiently wait for the Lord to come and take us home!

In today’s Scripture, the Apostle Paul reminds the Thessalonian believers—and us—that the Lord will “direct” (guide) our hearts, our innermost beings, “into the love of God” and “into the patient waiting for Christ.” These two doctrines are crucial to the Christian life.

“The love of God [Christ]” “constraineth” (motivates, empowers) us so that our lives are pleasing to God (2 Corinthians 5:14,15). But our Christian lives are not only meant to be experienced here on earth: in eternity future, Christ’s life in us will be lived in the heavenly places!

“The patient waiting for Christ” means we are to be patiently waiting for the day when Jesus Christ will rapture us, the Church that is His Body. (Sadly, absurd modern “bibles,” including NKJV, pervert “patient waiting for Christ” to read “the patience [or perseverance] of Christ,” thus cleverly denying the rapture!)

As our King James Bible declares, we are not simply exercising Christ’s patience; we are patiently waiting for Christ to come get us (there is a major difference). While we who have trusted in Jesus Christ alone as Saviour often earnestly pray for Him to hurriedly return to rescue us from this nasty, miserable world, that is not patience. 🙂 The actual purpose of the rapture—“our gathering together unto [Christ]” (2 Thessalonians 2:1)—is to remove us from earth so God can inaugurate us into our governmental positions in the heavenly places (Ephesians 2:6,7; Colossians 1:16,17).

We patiently wait for our Lord Jesus Christ. He is still extending His grace and mercy to mankind. As long as there are still (lost) people willing to trust Him, our Dispensation of Grace will continue to operate. It will be terminated when no one else wants to trust Christ alone as their personal Saviour. Be patient, saints! 🙂

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13).

Tell Them Who He Is!

Thursday, September 20, 2012

“And when he was come into Jerusalem, all the city was moved, saying, Who is this?” (Matthew 21:10 KJV).

Who is this which was aforementioned, and why is it such a shame that the inhabitants of Jerusalem asked, “Who is this?”

“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway [immediately] ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say aught unto you, ye shall say, The Lord hath need of them, and straightway he will send them” (verses 1-3).

“All this was done, that it might be fulfilled which was spoken by the prophet [Zechariah 9:9], saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (verses 4,5).

Verses 6-9: “And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”

Jerusalem’s residents then ask, “Who is this?” Not only are they ignorant of Zechariah 9:9, the prophecy Jesus Christ is fulfilling, but they also willingly ignore the multitudes proclaiming who Jesus Christ is, recorded in Mark 11:10—“blessed be the kingdom of our father David”—and Luke 19:38—“Blessed be the King that cometh in the name of the Lord.”

Jesus Christ was Israel’s long-promised King, but unbelief kept most of them from seeing it (twice). Even today, unfortunately, most church members echo about Jesus Christ, “Who is this?” May we continue to study and believe the King James Bible rightly divided, so we can tell them who He is! 🙂

Inexpensive Yet Priceless

Wednesday, September 19, 2012

“I rejoice at thy word, as one that findeth great spoil” (Psalm 119:162 KJV).

For little to no cost, we can obtain the priceless Word of God.

Recently, I was browsing through a store, and I found King James Bibles (Old and New Testaments) for only US$1! In fact, I have seen them sold for a fraction of even that meager price! I could not help but tell myself, “Millions of dollars are wasted each year on worthless books. Imagine how many of these King James Bibles that revenue could buy!” (King James Bibles are even distributed for free.)

There are many books in the world, but only one is truly priceless, of immeasurable value. God’s Word, the Holy Bible, is the Creator’s mind on the printed page: “we have the mind of Christ” (1 Corinthians 2:16). Why is the Bible priceless? “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8,9).

The Holy Bible is truly priceless because it alone contains the precious words of God. All other books are written by men, whose minds are finite and whose hearts are flawed (with sin). Contrariwise, the prophet Isaiah reminded Israel that our Creator, the Lord Jesus Christ, thinks on an entirely different plane than we do—a plane that exceeds ours! Just as we struggle to comprehend the height of “the heavens” (outer space) above earth, we attempt to fathom the methods and manners (“ways”) of God and the “thoughts” of God.

In today’s Scripture, the psalmist confessed that he “rejoiced at [God’s] word, as one that findeth great spoil [treasure].” The psalmist understood, as we (hopefully) do, that God’s Word is to be rejoiced over, that it should be delighted in, and the object of our joy. When we consider Who inspired and wrote it, and how He preserved it through time so we could study it today in this devotional, we join the psalmist in declaring, “I rejoice at thy word, as one that findeth great spoil.” 🙂

Content With “Herbs”

Tuesday, September 18, 2012

“Better is a dinner of herbs where love is, than a stalled ox and hatred therewith” (Proverbs 15:17 KJV).

Suppose that you have been invited to two dinners: a “vegetarian buffet” and a “carnivore’s delight.” Today’s Scripture suggests you attend the one with the less backbiting!

Imagine a scanty meal—“a dinner of herbs”—eaten by people who love one another. Although the food is less than appealing, the diners love each other, making the atmosphere hospitable. Now, visualize an extravagant feast—“a stalled [fattened] ox”—attended by people who hate one another. They fuss and fight, verbally slaughtering each other. These carnivores sound as though they not only want to eat the ox, but each other as well!

Though the meal of herbs is less than superb, at least those eating it love one another, thus sharing what little they have with one another. The greedy meat-eaters hate one another, so despite the abundance of food, they refuse to share, and persist in animosity. Eat not with the meat eaters, for they may (figuratively) eat you!

Read the verse preceding today’s Scripture: “Better is little with the fear of the LORD than great treasure and trouble therewith” (Proverbs 15:16). A millionaire can afford an abundance of fine foods (the “stalled ox”), but if his or her life is plagued by hatred, what good is that material wealth? How can he or she be happy? One who can only afford herbs for dinner may not have much, but the love he enjoys outlasts any material wealth, and he rejoices in that fact.

Most Christians are not (and most have never been) millionaires and billionaires: the “Hollywood Christian” leaders are something else entirely. Their houses are meager and modest, not luxurious castles and condominiums. Most do not drive exotic vehicles or enjoy international vacations. Their meals do not consist of fine, imported foods. Most do not wear expensive designer clothing. While they lack many of the possessions that the world deems “necessary,” they have the Lord, and He has them! 🙂

Better is few possessions with the Lord, than much wealth without Him, and we are content with “herbs.”

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”