The Flesh Straineth, Christ’s Love Constraineth #3

Wednesday, September 12, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

The Apostle Paul discussed how he strained to perform the Christian life: he struggled to do right, but he would only sin instead. “For that which I do I allow not: for what I would [that is, wish to do], that do I not; but what I hate, that do I…. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would [that is, wish to do] I do not: but the evil which I would [that is, wish to do] not, that I do…. I find then a law, that when I would [that is, wish to] do good, evil is present with me” (Romans 7:15,18,19,21).

Paul is a saved man, “delighting in the law of God after the inward man” (verse 22). However, he writes, “But I see another law in members [body parts], warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” (verses 23-25).

Frankly, it is impossible for us weak, sinful creatures to live the Christian life. Paul finally realized that struggling under the Mosaic Law—his performance—only genders defeat and misery. Only Jesus Christ can live the Christian life: it is His life! We have victory, not in our performance, but in Christ’s performance (verse 25; Romans chapter 8; today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #2

Tuesday, September 11, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Religion is analogous to running on a treadmill—you had better keep moving or you will wipeout! There are literally billions of souls burdened, firmly shackled, by religious works. They strain to please God, hoping that He will accept their performance. Their religious system reassures them, “Just follow our instructions, and God will be happy with you and you will reach heaven.” What a devil’s lie, straight from hell!!

Unfortunately, not only are these lost people bound by religion, but many true Christians (those who have trusted Jesus Christ alone for salvation) believe they have to live the Christian life, that they must work to “keep fellowship with God.” Christendom abounds with this legalism: “If you want to receive God’s favor and blessings, you must give more, pray more, confess more, come to church more, quit doing ___ and start doing ___.” This flawed theology is derived from a failure to understand the Bible dispensationally.

Yes, God did deal with Israel via the Mosaic Law. He did instruct them to keep His commandments so they could receive His favor and blessings (Leviticus chapter 26; Deuteronomy chapter 28). However, our apostle, Paul, writes, in our Dispensation of Grace, “For sin shall not have dominion over you: for ye are not under the law, but under grace (Romans 6:14). God is not dealing with us as He dealt with Israel in time past: we are under grace, not law. Attempting to follow Israel’s Law program will only cause sin to dominate us. God’s grace-based acceptance system involves us placing our faith in Paul’s epistles, letting Christ Jesus live His life in and through us, making our Christian life pleasing to God (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #1

Monday, September 10, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

On what basis does the Christian life operate? The average church replies, “By keeping the Ten Commandments.” While God’s Word explicitly maintains that the Mosaic Law is “holy, and just [right before God], and good” (Romans 7:12), there is a problem—we are incompatible with God’s Law because we are naturally unholy, unjust, and bad!

We can attempt to obey all Ten Commandments, but ultimately, we fail (sin) at some point. James 2:10 explains: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” If we so much as break one commandment of God, we are guilty of breaking every commandment of God. Does that sound like the life God wants for us Christians? A life of constant failure and complete misery? Then why do so many churches emphasize this type of “Christian” living?

There was a time—“time past” (Ephesians 2:11)—when God instructed Israel to keep the Mosaic Law. He promised to bless them if they obeyed all of His laws, but He also swore that He would curse them if they refused to follow His laws (see Leviticus chapter 26 and Deuteronomy chapter 28). This was the religion of Judaism, a strict set of rules that governed every facet of the Jews’ daily behavior.

Dispensational Bible study (Pauline dispensationalism) enables us to see that God—in the “but now” (Ephesians 2:13)—has abolished Israel’s performance-based acceptance system (religion) and He has replaced it with His Christ-based acceptance system (grace). As we will discover, our performance is not the issue today—Christ’s performance is (today’s Scripture). Our performance is not the basis for our Christian life—Christ’s performance is (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

Recession-Resistant Riches

Sunday, September 9, 2012

“Riches profit not in the day of wrath: but righteousness delivereth from death” (Proverbs 11:4 KJV).

Remember, recession-resistant riches reside in our Redeemer, Christ Jesus.

Economic turmoil is plentiful: widespread unemployment, low-wage job growth, rising healthcare costs, government overspending and bailouts, and skyrocketing poverty. What a mess!!! Remember our Lord’s declaration? “For ye have the poor always with you…” (Matthew 26:11).

We in the Dispensation of Grace are instructed to work (2 Thessalonians 3:10-12) and save our money (2 Corinthians 12:14). However, Jesus Christ told His Jewish disciples, living in Israel’s kingdom program, to do the opposite: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Sell that ye have, and give alms [goods/money to the poor]; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also” (Luke 12:32-34). These Jews were to seek first “treasures in the heavens,” not earthly possessions.

In Acts 2:44-47 and Acts 4:32-37, Jesus’ disciples obeyed His instructions by selflessly selling their possessions, giving the money to the apostles, who then established a common fund for all kingdom Jewish saints to use. Why? “Riches profit not in the day of wrath” (today’s Scripture). Had our dispensation not opened, they would have experienced the seven-year Tribulation, God’s wrath, when the world’s economy would ultimately collapse, making material riches worthless (Revelation chapter 18). (By the way, this is still future.)

Paul never instructs us to sell our possessions as Israel did, but we too should not be attached to our (temporary) material possessions. Our spiritual riches in Christ (especially righteousness, our right standing before God) are more important than physical possessions. They are everlasting and they “deliver [us] from [spiritual] death” (today’s Scripture). Likewise, believing Israel’s spiritual blessings (especially righteousness) are also everlasting, delivering them too from spiritual death (hell and the lake of fire, God’s ultimate wrath).

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

Not in Vain

Saturday, September 8, 2012

“For yourselves, brethren, know our entrance in unto you, that it was not in vain” (1 Thessalonians 2:1 KJV).

The believers in Thessalonica demonstrate that ministry work for the Lord is not done in vain.

Paul and Silas, on Paul’s second apostolic journey, arrive in Thessalonica in Acts 17:1. Here, there are Judaistic Jews and Greeks (verse 1), people who have some comprehension of the Old Testament and the one true God. However, there are also pagan Gentiles, individuals who later “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

The Lord through Paul and Silas preached the Gospel of God’s Grace to us in Christ (dispensational Bible study). By placing their faith in that message, the Thessalonians either progressed to further understand God’s Word (that is, how God was now revealing advanced information—the mystery program—not found in the Old Testament), and/or learned that the one true God, unlike the pagan gods they had worshipped as heathens, had come in the form a Man to die for their sins. After the Thessalonians trusted Christ, today’s Scripture and its context (1:3–2:1) describe how God used them to evangelize their neighbors!

Ever wonder, “Are our preaching the message of God’s grace and teaching the King James Bible rightly divided, really worth it?” After all, many—even professing Christians (!)—hate it. Too prideful and too attached to their religious tradition to admit that God’s message to us Gentiles is Paul’s epistles (Romans through Philemon), denominational Christians vehemently oppose and attempt to suppress dispensational Bible study… THAT is vain. For, though we are few in number, we Pauline dispensationalists “serve the living and true God,” and nothing God does is ever “in vain” (worthless, futile). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord (1 Corinthians 15:58).

Again, “Are our preaching God’s grace and our teaching the King James Bible rightly divided, really worth it?” Today’s Scripture is a resounding, “Yes, it is worth it! It is ‘not in vain!’” 🙂

Diligent Versus Slothful

Monday, September 3, 2012

“The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious” (Proverbs 12:27 KJV).

Today, we in the United States celebrate Labor Day, a day to remember our hard-working citizens.

Beloved, when God placed the first man, Adam, on earth, Adam was not to loaf around, doing nothing: “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to cultivate the land (that is, be a farmer and a caretaker, to prepare it so God could come down and dwell with the human race on earth). Originally, Adam’s work was easy, but once sin entered, farming grew more difficult, even as it is to this day (see Genesis 3:17-19).

The book of Proverbs (12:24; 15:19; 18:9; 19:15,24; 21:25; 22:13; 24:30; 26:13-15) says much about slothfulness, or laziness. “Slothfulness casteth into a deep sleep; and an idle [motionless] soul shall suffer hunger” (19:15). Proverbs 26:14 provides an amusing, vivid description: “As the door turneth upon his hinges, so doth the slothful upon his bed.” The only movement the door and the slothful make is rotating about a permanently fixed point: some hinges and a mattress, respectively.

In today’s Scripture, we read about the “slothful man” who relies on someone else to hunt game to provide his food, and the “diligent man” who works hard to obtain his own “substance” (possessions, wealth). What a contrast! Proverbs 13:4 amplifies: “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat [prosperous].” And Proverbs 21:25 expounds further: “The desire of the slothful killeth him; for his hands refuse to labour.”

According to 1 Thessalonians 4:11,12 and 2 Thessalonians 3:6-15, the Apostle Paul rebuked lazy members of the Body of Christ. Ephesians 4:28 concludes: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.”

Saints, let us not be lazy, for God’s Word says working is a “good thing!” 🙂

Hope Deferred, Sick Heart Incurred

Sunday, September 2, 2012

“Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life” (Proverbs 13:12 KJV).

Regarding today’s Scripture, we can all shout, “Amen!”

Have you ever had an intense desire to have something (or perhaps, someone)? Your heart was thrilled beyond words, was it not? How you looked forward to that wish coming true. In effect, that want became a crutch, something that you depended on entirely. You had such hope, and you looked forward to that certain event happening (a relationship, raise at work, new car or house, friendship, job, vacation trip, et cetera).

But to your horror, that hope was shattered, as that dream was “deferred” (delayed), or worse, it never even came to pass. Were you not sick to your stomach? Did you not have a horrible feeling inside, like something in you died? Maybe you despaired even of life? Perhaps you felt angry, sad, or both. This is to be expected, since the first part of today’s Scripture reads: “Hope deferred [delayed, overdue] maketh the heart sick.” When we hope for something, and it fails to come to pass, it wounds us emotionally. Our innermost being feels sick.

Now, the second part of today’s Scripture declares: “but when the desire cometh, it is a tree of life.” Here is the flipside to our previous paragraph: suppose that wish or hope did come true. Were you not overjoyed? You wanted to live and enjoy that good time, right? The Bible describes this as “a tree of life,” something that makes you want to live and makes you happy that you are alive.

Saints, life is full of disappointments. While we are emotional beings, we need to be reminded that our emotions should not be in control of our lives. Let us walk by faith in an intelligent understanding of God’s Word to us (believing the King James Bible rightly divided), and let our emotions follow us (not vice versa). Above all, let us hope in Jesus Christ and our sufficiency in Him, which hope is never deferred, and a sick heart is never incurred.

The Propensity to Acquire Our Currency

Friday, August 31, 2012

“For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:19,20 KJV).

Sinful mankind naturally seeks dishonest material gain, and today’s Scripture explains that clerics are no exception.

Since Hurricane/Tropical Storm Isaac has passed through my area, police and other state officials are cautioning residents to be wary of phony contractors who are going door-to-door and “offering” their (fraudulent) services of rebuilding and demolition. These persons, like false religious teachers, prey on the weak and desperate, and we need to guard ourselves against them.

The Corinthians, although Christians, had precious little understanding of God’s Word rightly divided. Hence, they were vulnerable to doctrinal error (heresies), which abounded in their assembly (the Apostle Paul wrote 1 Corinthians to reprove them): “For there must be also heresies among you, that they which are approved may be manifest among you” (1 Corinthians 11:19). Now, sometime later, Paul wrote today’s Scripture, and evidently the Corinthians are still “approving” these false teachers.

Notice Paul’s sarcasm in today’s Scripture: “Ye suffer [allow/permit] fools gladly, seeing ye yourselves are wise.” Essentially, “You Corinthians are so ‘wise’ that you gladly listen to a bunch of fools!” (Unfortunately, Paul would write this to Christendom today!) These false teachers discouraged the Corinthians from heeding and obeying the Lord’s Word through the Apostle Paul, and the Corinthians gladly allowed themselves to be deceived (cf. Galatians 3:1-4; Galatians 4:15-21). Today’s Scripture shows these false teachers acquired both the Corinthians’ trust and their income!

Saints, let us be “perfect” (spiritually mature) and “edified” (spiritually built up, strengthened) in God’s Word rightly divided, “that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight [trickery] of men, and cunning craftiness [scams], whereby they lie in wait [secretly] to deceive;…” (Ephesians 4:12,14).

Let us be wary of false teachers, who have “the propensity to acquire our currency.”

Living As Peaceably As Possible

Monday, August 27, 2012

“If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18 KJV).

Having recently listened to family members and friends discuss their struggles, my advice to them was simple—apply today’s Scripture.

Saints, today’s Scripture is clear. We should make every attempt possible to get along with others, especially with our Christian brethren (as always, please remember that we never, EVER compromise sound Bible doctrine for the sake of unity). But, there does come a point where we cannot resolve conflict, and we must leave the situation alone. Notice today’s Scripture: “If it be possible, as much as lieth in you, live peaceably with all men.” It is not always possible to live peaceably, even with fellow Christians (which is so sad).

In fact, there are such deep divisions among some Christians—including myself—that they cannot be resolved until heaven. I have met people who cause their own problems, thereby making other people’s lives—and mine—miserable. We all make mistakes, but what makes it sadder is that even after they are warned repeatedly, they continue in their error, with little to no remorse.

When dealing with these kinds of people who absolutely refuse to apply sound Bible doctrine in handling a disagreement, we must step back and say, “There is nothing more that I can do. It is time to leave these individuals alone.” Again we apply today’s Scripture and move on; otherwise we risk making the situation worse with hatred, bitterness, physical altercations, gossiping, cursing, et cetera.

Regrettably, sin causes squabbling, which results in division. Our “friends” will turn other friends against us, and divorce destroys our marriages and families. It is most pitiful when these divisions occur within the local church, disrupting the unity of God’s people and furthering the plan of the adversary (Satan). While we do “forgive [others] as God for Christ’s sake hath forgiven [us]” (Ephesians 4:32), we are not to be doormats. In this sinful world, we cannot live harmoniously with everyone.

“If it be possible,” saints, “IF it be possible,” “live peaceably with all men….”

The Gift to Be Refused

Sunday, August 26, 2012

“And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous” (Exodus 23:8 KJV).

Today’s Scripture describes one gift that you should never accept!

Deuteronomy 16:18-20 repeats today’s Scripture: “Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. Thou shalt not wrest [distort] judgment [justice]; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just [fair, right] shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.”

We can compare that to Proverbs 15:27: “He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.”

In the Mosaic Law, and later in Proverbs, God told the nation Israel not to accept “gifts.” What are these “gifts?” (Hint: Today’s politicians and clergy would do well if they refused them.) By examining these verses, we see that the Bible defines the term “gift.” This “gift” “blindeth the wise:” it pollutes the judgment of even the wisest person. Furthermore, it “perverteth the words of the righteous;” that is, it causes even the saint of God to fall into the trap of lying, and maybe far worse to cover up the deception. This is no ordinary “gift.” It is, in fact, a bribe, a gift of money or other incentive given to one in authority in order for this official to act in the giver’s favor!

Notice above how Deuteronomy 16:18-20 cautioned Israel’s leaders, that they rule fairly and honestly, refusing bribes. Sadly, centuries later, two of Israel’s judges (rulers), Samuel’s sons, “turned aside after lucre [money], and took bribes, and perverted judgment” (1 Samuel 8:2). Interestingly, their shameful actions were influential in Israel’s apostate decision to have a king rule over them instead

Let our decision-making be influenced by the King James Bible rightly divided, and not by the gift to be refused.