Category: sound doctrine

Household Rules #10

Saturday, January 14, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

A prevalent myth in Christendom is that there is only one Gospel in the Bible. No, there is only one Gospel today; there are many Gospels in Scripture. The common belief of “one-Gospel-in-Scripture” shows us just how ignorant “churchianity” really is concerning Scripture. They do not understand dispensational boundaries, so they smooth over (retranslate/question/deny) contradictory verses. They try to harmonize Paul with Jesus, James, and other Bible characters.

In the words of the Apostle Peter, “[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [twist, distort], as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16). Haters of dispensational Bible study existed 2000 years ago!

Just as “the Dispensation of the Grace of God” is committed to the Apostle Paul’s trust (Ephesians 3:2), “the Gospel of the Grace of God” is another one of God’s current “household rules.” Paul said in Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” On three occasions, Paul called it “my gospel” (Romans 2:16; Romans 16:25; 2 Timothy 2:8). Why would he say “my gospel” if everyone in Scripture also preached it?! Furthermore, he said he went to Apostles James, Peter, and John in Jerusalem to “communicate unto them that gospel which I preach among the Gentiles” (Galatians 2:2). Surely, Paul and the 12 Apostles were preaching separate Gospels, for they were ministering to two separate groups. It is this, Paul’s Gospel, the Gospel of the Grace of God, whereby God forms the Church the Body of Christ….

Household Rules #9

Friday, January 13, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

We read in Ephesians chapter 2: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

“[14] For he is our peace, who hath made both [Jew and Gentile] one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain [Jew and Gentile] one new man, so making peace; [16] And that he might reconcile both [Jew and Gentile] unto God in one body [the Church the Body of Christ] by the cross, having slain the enmity thereby: [17] And came and preached peace to you [Gentiles] which were afar off, and to them [Jews] that were nigh. [18] For through him we both [Jew and Gentile] have access by one Spirit unto the Father.”

In addition to the Body of Christ, another one of God’s major “household rules” in the Dispensation of Grace is that the nation Israel is temporarily spiritually blinded and momentarily fallen. We read about that throughout Romans chapters 9-11, only in Paul’s ministry and epistles. Romans 11:25 says: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” When this the Body of Christ is concluded, and our Dispensation of Grace is over, Israel will return to her exalted status before God and prophecy will resume. Let us see other examples of today’s “household rules….”

Our latest Bible Q&A: “What does God mean, ‘I am Alpha and Omega?’”

Household Rules #8

Thursday, January 12, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

In Ephesians chapter 3, we find the answer: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:…. [9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:”

While the resurrected, ascended, and glorified Lord Jesus Christ revealed the mystery to Paul, the Holy Spirit used Paul’s preaching and writing to show that secret to everyone else. In our Dispensation of Grace, there is a special body of believers in Christ Jesus, an entity unknown prior to Paul. It is the Church the Body of Christ, “the mystery of Christ” (Ephesians 3:4), or “the fellowship of the mystery” (verse 9). The Body of Christ is made up of any Jews and any Gentiles who have simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins. This body of believing Jews and Gentiles was completely unheard of until God revealed it to Paul. Prior to Acts chapter 9, Jews and Gentiles were separate in God’s eyes. One of the major “household rules” today is God sees no difference between Jew and Gentile. He sees people either in Christ (saved) or in Adam (lost).

Keeping this body of believers separate from the nation Israel is crucial to our understanding of the Holy Scriptures….

Household Rules #7

Wednesday, January 11, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

You will recall that “dispensation” appears four times in the King James Bible (1 Corinthians 9:17; Ephesians 1:10; Ephesians 3:2; Colossians 1:25). It is the noun form of the verb “dispense,” meaning “to distribute or supply.” Friend, if it helps, think about when a pharmacist dispenses medication as per a doctor’s orders. In the Bible, a “dispensation” is a particular set of instructions (or “household rules”) that God gives to mankind for his faith and obedience during a particular time. God has not always dealt with man in the manner in which He deals with us today. Over time, God’s instructions to man change because man—not God—changes; we would do well to recognize and respect dispensational (transitional) boundaries.

For example, think about the Dispensation of Law God gave to Moses on Mount Sinai. It was dispensed to Israel to govern her social and religious life for over 1,500 years. Those strict “household rules” were temporary. Law faded off the scene during the Acts period, as our Dispensation of Grace was being given to Paul—see today’s Scripture and Ephesians 3:2. (There are other dispensations in Scripture, but we have neither time nor space to discuss those right now. Our purpose here is to simply see two dispensations—Law (given to Moses for Israel to follow) and Grace (given to Paul for us, all nations/Gentiles, to observe).

As with the rest of the Bible, God progressively revealed the Dispensation of Grace. In fact, all the information contained in the Books of Romans through Philemon was given to the Apostle Paul during a 30-year period. Jesus Christ first spoke to Saul of Tarsus at his conversion in Acts chapter 9, and ended that revelation a few years after the Book of Acts closed. The capstone of Pauline revelation is 2 Timothy, his final epistle, penned just before his execution. We had better be sure we are following the latest revelation from God. If we are giving attendance to Pauline doctrine, we are observing our “household rules….”

Household Rules #6

Tuesday, January 10, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Second Timothy 2:15 is the only verse in a King James Bible that tells us to “study” Scripture. (And you need a King James Bible to have that word “study!”) Not only so, 2 Timothy 2:15 also tells us how to study Scripture. We let the verse speak for itself: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Please draw your attention to the phrase, “rightly dividing the word of truth.”

Immediately after the exhortation to “study… rightly dividing the word of truth,” a warning appears in verse 16: “But shun profane and vain babblings: for they will increase unto more ungodliness.” What are these “profane and vain babblings”—these evil, empty, nonsensical words—that we should avoid? Verses 17 and 18 do not leave us to wonder: “[17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.”

Since they did not “rightly divide the word of truth,” Hymenaeus and Philetus were guilty of a grave error. They said the “the resurrection is past already.” By doing this, they overthrew the faith of some Christians. The words “past already” in verse 18 convey the idea of a timeline or schedule. These hereticks claimed the Rapture (resurrection of Christians in the Church the Body of Christ) had already occurred. Their audience was forced to conclude that, with the Rapture passed, they were living in Israel’s prophetic program (the wrath of God, commonly called “the seven-year Tribulation”).

It was a most serious error. Hymenaeus and Philetus were not dividing the household rules God had given the Body of Christ through Paul, from the household rules God had given the nation Israel through her apostles and prophets. As professing “Christianity” shows us today, such a blurring or removal of dispensational boundaries still makes the Bible confusing and burdensome.

They had better heed today’s Scripture….

Household Rules #5

Monday, January 9, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

The Lord Jesus Christ has entrusted Paul, “the apostle of the Gentiles” (Romans 11:13), with what the Bible calls “mystery” truth (Romans 16:25,26; 1 Corinthians 2:6-8; Ephesians 3:1-9; Colossians 1:23-29; et cetera). “Mystery” means God kept it hid in Himself until He revealed those secrets exclusively to Paul. Therefore, Paul is a very special servant (steward) of God in Scripture. Paul distributes to mankind—especially Christians, God’s people—what they need to know about God’s current dealings with them. Never forget it!

Sadly, in many local churches today, very little emphasis is placed on Pauline doctrine. His epistles, the 13 books of Romans through Philemon, are largely ignored. Whatever Scripture is read or expounded is usually from the “Old Testament,” especially the Four Gospels. Many church people are sincere when they say, “I follow Jesus’ words because He is our pattern.” Oh, but how they are so sincerely wrong!

Jesus’ earthly ministry is certainly God’s Word and work, but it was God’s Word and work before He revealed the mystery to the Apostle Paul! God has given us further revelation since Jesus’ earthly ministry. Even the Lord Himself, in John 16:12-14, predicted more Bible truth coming to Israel: “[12] I have yet many things to say unto you, but ye cannot bear them now. [13] Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. [14] He shall glorify me: for he shall receive of mine, and shall shew it unto you.”

In addition to more divine revelation concerning Israel’s prophetic program (the penning of the Books of Hebrews through Revelation), God would deliver to all of mankind some un-predicted doctrine (Paul’s epistles, Romans through Philemon). He would dispense some “household rules” for all nations to follow—“the dispensation of the grace of God” given to the Apostle Paul….

Our latest Bible Q&A: “What was wrong with Leah’s eyes?”

Household Rules #4

Sunday, January 8, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Today’s Scripture carries the meaning of the Apostle Paul being given something—something deposited to him, something for our benefit, something for him to give to us. We read it again with the surrounding verses to gain additional insight: “[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory….” Ephesians and Colossians are two sister epistles—each one a commentary of the other—so we should consult the parallel passage.

Ephesians chapter 3 says: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)….” (The thought continues down into verse 9, but we will stop here and return to it later. For now, just pay attention to the fact that Paul’s “dispensation” has the full title of “the dispensation of the grace of God.” This Apostle has a very unique role in the Bible, and we should not overlook it!)

Thus far, we see that the Lord Jesus Christ—post-death, post-resurrection, and post-ascension—revealed some special information to the Apostle Paul. Paul was given that body of truth, previously unrevealed to mankind, so he could be God’s spokesman to make that truth known to all nations (“Gentiles”). Now, let us proceed to bring into account the ideas of steward and stewardship presented earlier….

Household Rules #3

Saturday, January 7, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

In addition to oikonomia being thrice rendered “stewardship” in our King James Bible (Luke 16:2-4), it is translated four times as “dispensation.” We will now briefly highlight those four instances:

  • 1 Corinthians 9:17: “For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.”
  • Ephesians 1:10: “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:”
  • Ephesians 3:2: “If ye have heard of the dispensation of the grace of God which is given me to you-ward:”
  • Colossians 1:25: “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;”

Having familiarized ourselves with the above verses, let us us review the definition of “steward” once again: “the manager of household or of household affairs.” A more extended definition is as follows: “esp. a steward, manager, superintendent to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age.” If necessary, go back to our earlier comments about Luke 16:2-4—the story of the steward being accused of unfaithfulness, or not properly managing his master’s goods.

With those definitions and Luke 16:2-4 in mind, we reflect on the Apostle Paul’s declarations in 1 Corinthians 9:17, Ephesians 1:10, Ephesians 3:2, and Colossians 1:25. Paul himself claims to be a “steward,” “the manager of household or of household affairs.” Exactly what is Paul managing? A household, yes—but whose household? Someone has designated Paul as the manager of His household. It is the God of the Bible Himself…!

Our first Bible Q&A for 2017: “Is a Christian a ‘poor testimony’ for taking medication?”

Household Rules #2

Friday, January 6, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

One authority defines “steward” as: “(1) the manager of household or of household affairs; (2) esp. a steward, manager, superintendent to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age; (3) the manager of a farm or landed estate, an overseer.” When the suffix –ship is added to “steward,” the result is “stewardship,” or “the office of a steward.” “Stewardship” is: “(1) the management of a household or of household affairs; (2) specifically, the management, oversight, administration, of other’s property; (3) the office of a manager or overseer, stewardship; (4) administration, dispensation.”

An important Bible study principle is “the rule of first mention.” Scripture’s first usage of oikonomia establishes its definition and tone. Hence, we look again at Luke chapter 16: “[1] And he [Jesus] said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. [2] And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. [3] Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. [4] I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.” Notice the issue of a “steward” and his “stewardship.”

If we take into account these lexicographical and biblical definitions, today’s Scripture becomes quite easy. A special oikonomia—or “dispensation”—has been committed to the Apostle Paul’s trust, just like a master would deliver a special set of rules to his chief servant so he could properly manage his household….

Household Rules #1

Thursday, January 5, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

The word “dispensation” appears four times in a King James Bible—regrettably, it is nearly absent, or entirely omitted, from modern English versions. Why? Dispensational Bible study is a very detested system in theology, so theologians are quite eager to expunge “dispensation” from the English Bible text as much as possible! (We will flesh this out as we move along in future studies.)

Our 1611 translators took the Greek word oikonomia and rendered it four times in our “New Testament” Scriptures as “dispensation” (1 Corinthians 9:17; Ephesians 1:10; Ephesians 3:2; Colossians 1:25—today’s Scripture). On the three other occasions oikonomia appears, they translated it “stewardship” (Luke 16:2-4). The word oikos means “house, temple, household;” nomos is “law, rule;” the suffix –ia makes the noun nomos plural. Thus, oikonomia (pronounced oy-ko-no-me-ah) literally means “household rules.” What we want to do in our upcoming studies is let the Bible explain what all of this means. Just how does this affect us? And, how does it all relate to today’s Scripture?

Oikonomia first appears in the Bible in Luke chapter 16, so we should look at that passage first: “[1] And he [Jesus] said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. [2] And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. [3] Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. [4] I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.” (Notice the references to a “steward,” and the three occurrences of “stewardship,” oikonomia.)

Let us proceed to explaining this passage so it can help us better grasp today’s Scripture….