Category: sound doctrine

Israel’s Three Prophetic Baptisms #2

Wednesday, July 11, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #2: “He shall baptize you with the Holy Ghost.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he explains to them that he is baptizing with water, but Israel’s Messiah (Jesus) will later “baptize [Israel] with the Holy Ghost” (today’s Scripture; cf. Mark 1:8; Luke 3:16; John 1:33,34).

Like John’s water baptism, this “Holy Ghost baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:28,29): “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit.”

In Acts 1:5 Jesus reminded His Jewish disciples, “…Ye shall be baptized with the Holy Ghost not many days hence.” John the Baptist, Joel, and Jesus Christ are certainly speaking of the day of Pentecost (Acts chapter 2). In fact, the Apostle Peter tells Israel on the day of Pentecost that God pouring out His Holy Spirit on them and their speaking in tongues are the fulfillment of what Joel had spoken 800 years earlier (Acts 2:16-18 cf. Joel 2:28,29).

Why is God pouring out His Holy Spirit on Israel? He is preparing them for their kingdom, when His Holy Spirit will empower them to do His will in the earth (Luke 24:47-49)!

The Saints Suffering for Their Saviour

Monday, July 9, 2012

“For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (1 Peter 3:17 KJV).

Today’s Scripture declares: it is better to suffer for God than to suffer for self.

Read today’s Scripture with its context: “But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing” (verses 14-17).

When we use dispensational Bible study, we learn that the Apostle Peter is encouraging Jewish believers enduring the seven-year Tribulation (which is yet future from us). During that period, the wicked antichrist will establish a peace treaty with Israel (and perhaps with other Middle Eastern nations). About halfway through those seven years, the antichrist will terminate that peace treaty, and begin persecuting and killing Jews who reject his satanic agenda and who obey God’s Word (Daniel 9:27; Matthew 10:16-23; Matthew 24:9,10; Revelation 13:5-10; et al.). Compare Matthew 10:16-23 with 1 Peter 3:14-17.

The believing Jews of the Tribulation will follow God’s Word (especially Hebrews through Revelation), causing them to reject the antichrist’s satanic agenda and religion. God has spiritually blinded the Jewish unbelievers, who eagerly worship the antichrist as if he were Jesus Christ (see Revelation 19:20; cf. 2 Thessalonians 2:8-12). Ironically, unbelieving Jews will thus view believing Jews as “evildoers!” These Jewish kingdom saints will “suffer for righteousness’ sake:” their declaration that the antichrist is the counterfeit Jesus Christ will be punishable by death!

Saints, ye shall suffer, but as Peter comforted his brethren who will endure the Tribulation, suffer for “well doing” (following God’s Word) rather than for “evil doing” (disobeying God’s Word).

Is Mary the “Mother of the Church?”

Sunday, July 8, 2012

“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26,27 KJV).

Does today’s Scripture teach that Mary, Jesus’ mother, is “the mother of the Church?”

Pagan goddess worship was commonplace in the Roman Empire when Christianity spread during the first centuries A.D. So, “Christian” leaders, hoping to attract heathen followers, slyly adopted pagan practices and teachings. One of these compromises was to give Mary, Jesus’ mother, unscriptural preeminence. Religion took humble Mary (Luke 1:46-55) and exalted her to a godless-like position (today, she is called “the queen of heaven,” the title belonging to a pagan goddess; Jeremiah 44:15-28).

Mary is not the mother of any church in Scripture, and certainly not the Church the Body of Christ. The Body of Christ did not exist until Acts chapter 9 (see 1 Timothy 1:15,16), about a year after today’s Scripture. (The “church” at the time of today’s Scripture was the Messianic Church, those Jews who trusted Jesus as Messiah; Matthew 16:16-19).

In today’s Scripture, notice that Jesus (now crucified) is speaking to one individual, not a group: Mary is not everyone’s “mother,” but a certain disciple’s (allegedly the Apostle John, “the apostle whom Jesus loved”). Notice “thy mother” uses the second-person singular pronoun; Jesus did not say “your mother” (the second-person plural “your” would indicate He is speaking to a group). Of course, you lose this in modern “bibles,” which replace “thy” with “your,” concealing God’s truth.

Joseph evidently died some time earlier. Jesus is Mary’s eldest son, but Jesus is dying. Mary needs a man to take care of her (in the ancient world, single women without a male authority would have no income, often being forced to become prostitutes). At this time, none of Jesus’ half-brothers or half-sisters are believers, so Jesus appoints a disciple (John?) to be Mary’s caretaker. How simple!

Friend, God Himself declares Mary is not our mother. That is pagan heresy and superstition, not Bible.

Sins That Are Past?

Thursday, July 5, 2012

“[Jesus Christ] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” (Romans 3:25 KJV).

Does today’s Scripture teach that we are only forgiven of our past sins?

Some believe that, once we trust Jesus Christ as our personal Saviour, God will forgive us of our sins only up to that point in life. These are said to be the “sins that are past” in today’s Scripture. Whatever sins we commit after we trust Christ, we are urged to confess them daily (“short accounts with God”). First John 1:9 is then ripped out of its context here.

Hebrews 9:15 is the best cross-reference to today’s Scripture: “And for this cause he [Jesus Christ] is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.” Here, we see how God dealt with Israel’s sins committed under the Old Covenant. Paul’s revelation not only gives us new information (the mystery program), it also further explains the prophetic program (what God has been revealing since man’s creation).

Israel was commanded to offer animal sacrifices, but this animals’ blood did not take away sins (Hebrews 10:4). Those animal sacrifices typified, or previewed, the perfect blood of Jesus Christ that would one day be shed on Calvary (this blood would be efficacious in taking away sins). Israel will receive national forgiveness at Christ’s Second Coming (Acts 3:19-21; Romans 11:26,27; Hebrews 8:8-13; Hebrews 10:15-17). What national Israel has yet to experience, we have now received in Christ (Romans 5:11; cf. Romans 3:21-31). God was fair in passing over Israel’s “time past” sins because Christ’s blood, His propitiatory sacrifice, would permanently cover them. Despite their historical idolatry, Israel will still be His people one day by virtue of the New Covenant!

Colossians 2:13 says God has forgiven us Christians of “all trespasses.” Thus, the phrase “sins that are past” (today’s Scripture) could not refer to our past sins. It refers to Israel’s past sins.

333’s 400th: Liberty to Publish God’s Word

Wednesday, July 4, 2012

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today we commemorate the United States’ 236th anniversary and our 400th devotional.

Just as we Americans celebrate our nation’s birthday and independence today on this Fourth of July, we Christians worldwide reflect on the “liberty wherewith Christ hath made us free [from sin, death, hell, and the condemnation of the Mosaic Law]” (Galatians 5:1).

Moreover, God our Father has entrusted us with the ministry of sharing with the lost world the spiritual freedom we have found exclusively in the Lord Jesus Christ. Our role in the Christian ambassadorship is to publish God’s pure (unadulterated) Word, the Holy Bible. Whether preaching and teaching it rightly divided, or translating and literally printing it, “The Lord gave the word: great was the company of those that published it” (Psalm 68:11).

God, through His Son’s finished crosswork on Calvary, has freed us from the bondage of the Law and sin. Christ’s blood has “redeemed” us, and it is our responsibility to tell others of that “redemption that is in Christ Jesus” (Romans 3:24). The lost and dying souls of the world need to hear the words of Jesus Christ, the words that “are spirit and… [that] are life” (John 6:63b). They need to hear about the eternal life found only in Jesus Christ. They need to hear it from us, God’s people!

God’s grace has saved us, not so we could live any way we want (we were doing that before God’s grace saved us!). We should use our liberty in Christ to “by love serve one another” (today’s Scripture). God’s love motivates us to teach Holy Spirit-indwelt (but denominational) Christians Pauline dispensational Bible study, and to preach to the lost world God’s saving grace in Christ (Paul’s Gospel of 1 Corinthians 15:1-4).

Saints, as we reach another milestone, we thank you for your continued prayer for this ministry. And, we thank our Lord Jesus Christ, who has given us liberty to publish God’s Word….

Lord willing, on to #500. 🙂

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Jesus Christ: A Minister of the Circumcision #5

Tuesday, July 3, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Jesus Christ “was (past tense) a minister of the circumcision [Israel].” Although His earthly ministry was limited to Jews, the context of today’s Scripture explains that God was concerned with saving Gentiles in Israel’s program. God did want Gentiles saved, in light of Israel being saved first.…

  • Romans 15:8 (today’s Scripture): Christ came to fulfill Israel’s Old Testament covenants, especially the Abrahamic and Davidic Covenants. Why?
  • Romans 15:9: “And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.” This quotes Psalm 18:49, where Israel confesses to God amongst the Gentiles (evangelizing Gentiles in her kingdom).
  • Romans 15:10: “And again he saith, Rejoice, ye Gentiles, with his people.” This quotes Deuteronomy 32:43, another reference to Israel’s kingdom.
  • Romans 15:11: “And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.” Another reference to Israel’s kingdom (Psalm 117:1).
  • Romans 15:12: “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust” (Isaiah 11:10). Isaiah chapter 11 describes Israel’s Messiah-King (Jesus) and His earthly kingdom!

Had Israel accepted Jesus as her promised Messiah-King, salvation would have gone to the Gentiles through Israel’s rise to kingdom glory (above verses). Sadly, Israel rejected Jesus Christ. Israel was uncooperative with God in evangelizing Gentiles, but God had a plan. In Acts chapter 9, God initiated our mystery program (Dispensation of Grace) to save Gentiles without Israel. “Through [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11): in our dispensation, the Apostle Paul, not every Jew, was sent to evangelize Gentiles (verse 13).

Once our dispensation closes (rapture), Israel’s prophetic kingdom program will resume. Then, Christ will establish Israel’s kingdom, and redeemed Israel will evangelize Gentiles (not us, but non-Jews outside of the Body of Christ).

Wow! The wisdom of God! 🙂

Jesus Christ: A Minister of the Circumcision #4

Monday, July 2, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Jesus Christ’s earthly ministry was to Jews only, with two recorded Gentile exceptions (the Canaanite woman and the Roman centurion). As today’s Scripture indicates, Jesus was in accordance with and came to “confirm” “the promises made unto the fathers….”

In the Abrahamic Covenant (circa 2000 B.C.), God swore to Abram that He would make a nation (Israel) of his lineage, and that His salvation and blessings would go to the world (Gentiles) through Israel: “And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:2,3; cf. Genesis 22:18; Genesis 26:4; Genesis 28:14).

According to the Davidic Covenant (circa 1000 B.C.), God promised King David that one of His descendants would rule Israel forever (2 Samuel 7:12-16; cf. Daniel 2:44; Daniel 7:14,18,27; Luke 1:31-33). “Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before me” (Psalm 89:35,36).

The covenants were given to Israel, not Gentiles, so Jesus Christ went to Israel. Christ Jesus came to fulfill Israel’s covenants (“confirm [fulfill] the promises [covenants] made unto the fathers [Israel’s patriarchs, especially Abraham and David]” of today’s Scripture). “The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matthew 1:1).

Here is God’s method of saving Gentiles in Israel’s prophetic (kingdom) program. Jesus Christ limited His earthly ministry to Israel because Jews were to be saved first by accepting Him as their Messiah-King. Then, He would establish His earthly kingdom, and redeemed Israel would evangelize the Gentiles (Matthew 28:19,20; Mark 16:15; Luke 24:47; Acts 1:8)! One day, Israel will be a “kingdom of priests” for that purpose (Exodus 19:5,6; Isaiah 61:6; Zechariah 8:20-23).

Jesus Christ: A Minister of the Circumcision #2

Saturday, June 30, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

The Scriptures explicitly demonstrate that Jesus Christ limited His earthly ministry to Jews (“the circumcision”).

When Jesus Christ chose and commissioned His twelve apostles, He strictly commanded them: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not. But go rather to the lost sheep of the house of Israel” (Matthew 10:5-7). (Most church members are never taught this simple fact of Scripture.)

In Matthew 15:21-28 and Mark 7:24-30, when a Canaanite (a Gentile / Greek Syrophenician) begged Jesus to heal her devil-possessed daughter, the Bible says, “he [Jesus] answered her not a word.” Jesus told His disciples, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). “But he [Jesus] answered and said, It is not meet to take the children’s [Israel’s] bread, and to cast it to dogs [Gentiles]” (verse 26). Jesus reaffirmed that His ministry was to Israel, and He could not give to Gentiles what belonged to Israel (His miracles). This dear Gentile woman recognized Israel’s preeminence, so she agreed with Jesus: “Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table” (verse 27). She recognized that Jesus was sent to Israel, not to Gentiles such as herself and us. Only because she had faith in that fact, Jesus healed her daughter (Matthew 15:28; Mark 7:29,30).

When a Roman centurion (Gentile soldier) sent Jewish elders to ask Jesus to heal His dying servant, Jesus did (Matthew 8:5-13; Luke 7:1-10). Why? In Luke 7:4,5, the Jews said, “That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.” Only because this Gentile blessed Israel, God blessed this Gentile (the Abrahamic Covenant of Genesis 12:1-3).

Certain Greeks (Gentiles) desired to see Christ, but the Bible never records Him granting the meeting (John 12:20-22).

Could Scripture be any simpler? Christ’s earthly ministry was limited to Israel.

Jesus Christ: A Minister of the Circumcision #1

Friday, June 29, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Today’s Scripture clearly explains to whom Jesus ministered during His earthly ministry, but most of Christendom absolutely refuses to believe it.

Someone rightly stated that “Christianity” is merely “bastardized Judaism.” Today, what is called “Christianity” is actually Old Testament Judaism with “New Testament” verses tacked on. The root cause of the abounding doctrinal error and chaos in Christendom is a failure to believe today’s Scripture, and to practice dispensational Bible study, “rightly dividing the word of truth” (2 Timothy 2:15). All of the Bible is for us, but not all of the Bible is to us or about us.

The doctrine that God gave us through the Apostle Paul for this the Dispensation of Grace is almost totally ignored today. It was to Paul alone that God revealed our mystery program, the Church the Body of Christ and God’s purpose and plan for heaven (Ephesians 3:1-9). What has Christendom done? It has mostly ignored Paul’s epistles, preferring to steal the Bible verses—especially the Four Gospels—that God gave strictly to Israel. Israel’s doctrine does not belong in our dispensation, yet denominations continue to attempt to obey God’s will for Israel.

For the past 2,000 years, religious tradition has instructed us to obey what Jesus taught in Matthew, Mark, Luke, and John. Entire denominations and churches are built and sustained by “naming and claiming” (actually “taking and faking”) the ceremonies, prayers, doctrines, and promises found in the Four Gospels.

In religion, “Follow Jesus” is a phrase mindlessly and faithlessly uttered. Repeating the so-called “Lord’s Prayer” is greatly emphasized, as is “following Jesus in ‘believer’s baptism’” and “claiming the Beatitudes.” No wonder people are so confused about the Bible! They are claiming verses that belong to a program God is not operating today, and when the verses do not work, the Bible is ridiculed.

Jesus Christ, during His earthly ministry, ministered only to Israel (the “circumcision”): He was not speaking to us Gentiles (today’s Scripture)!

Inspiration from God’s Viewpoint

Thursday, June 28, 2012

“And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God” (Luke 4:4 KJV).

What is God’s definition of Bible inspiration? Today’s Scripture explains.

In theology, there are the five opposing views of Bible inspiration:

  1. Natural — The Bible is a high level of human achievement.
  2. Partial — Only portions of the Bible are inspired of God.
  3. Existential — Only parts that “speak to me” are inspired of God.
  4. Dynamic — Bible thoughts or concepts are inspired of God.
  5. Plenary verbal — All Bible words are inspired of God.

According to Jesus Christ (today’s Scripture), which of the above five views is God’s definition of inspiration? (You must have a King James Bible in order to answer this, for modern English “bibles” omit “but by every word of God” from today’s Scripture!)

In Matthew 4:4, we re-read Jesus’ statement: “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Again, how much of the Bible is inspired? Some of it? Just its thoughts? Consider Deuteronomy 8:3, the verse Jesus quoted: “…that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.”

“All scripture is given by inspiration of God” (2 Timothy 3:16a, which modern English “bibles” also twist). Yet again, how much of the Bible is inspired of God? (And notice that the Bible is not “a high level of human achievement,” for it is God’s accomplishment). “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21).

Jesus Christ stated, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35; Mark 13:31; Luke 21:33). Surely, our Lord did not lie, as demented textual critics would have us believe, about preserving every one of His inspired words perfectly forever. Today, in English, we have all of God’s perfectly preserved inspired words—the Authorized Version King James Bible.