Category: sound doctrine

I Will Hear What God the LORD Will Speak

Friday, March 16, 2012

“I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly” (Psalm 85:8 KJV).

There are many voices and sounds in our world. They all compete for audience. Obviously, we cannot listen to all of them. There are many books in our world, and they all vie for readership. Obviously, we cannot read all of them. To which voice should we hearken? Which book should we trust?

The psalmist who wrote today’s Scripture made a choice: “I will hear what God the LORD will speak.” He wanted “every word that proceedeth out of the mouth of the LORD” (Deuteronomy 8:3; Matthew 4:4; Luke 4:4). This is the definition of inspiration (notice, “inspiration,” with “spir” meaning “air/breath”). “All scripture is given by inspiration of God” (2 Timothy 3:16a). That means that the King James Bible does not merely contain God’s Word; it is God’s Word. Moreover, it contains His very “words” (not simply His thoughts).

In Romans 3:1,2, the Apostle Paul refers to the Bible as the “oracles of God” (“oracle” means “an authority that was spoken,” etymologically related to “orator”/speaker; cf. 2 Peter 1:21). The prophet Stephen referred to the Ten Commandments and the Mosaic Law as “the lively oracles” (Acts 7:38)—infallible, authoritative, living words because God spoke them.

As the future prophet Samuel said to the LORD, “Speak; for thy servant heareth” (1 Samuel 3:10). God wants to “speak peace unto his people, and to his saints.” Do you want to hear what He has to say to us Christians? God’s Word comes not in the form of an audible voice, but in a Book—the King James Bible (notice “scripture” in 2 Timothy 3:16 refers to something written [a book], not an audible voice). Open up that Book, begin in the book of Romans, and read what God has to say to you! Once we learn from God’s Word, “let [us] not turn again to folly” (that is, continue in God’s wisdom; return not to your previous thoughts of folly/foolishness).

Be Thou Partaker of the Afflictions of the Gospel

Thursday, March 15, 2012

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” (2 Timothy 1:8 KJV).

Has God promised us Christians a “carefree, trouble-free life,” as today’s prosperity preachers assert?

Young Timothy, pastor of the Ephesian church, has grown weary because of satanic opposition: he is fearful, for the lost world has intimidated him to the point of discouragement and/or silence (verse 7). Timothy is ashamed of God’s Word, and of imprisoned Paul. The Holy Spirit through the Apostle Paul encourages Timothy with today’s Scripture: “Be not thou therefore ashamed of the testimony of our Lord!” “Speak up, Timothy! They need to hear God’s Word, so endure the suffering!”

Satan is against us, saints, because he is against our God. The devil wants to wear us out; he will use unbelievers—and even “Christian” brethren—to intimidate and mock us. Satan uses evil men to persecute us, so we grow “ashamed” of God’s Word, and then throw up our hands and quit! We need to be “partakers of the afflictions of the Gospel.” No greater privilege do we Christians have than suffering for the God who died for us!

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). In verse 11, Paul speaks of his “persecutions” and “afflictions,” “but out of them all the Lord delivered me.” How did God deliver him? The end of today’s Scripture tells us: “according to the power of God.” In order to endure Satan’s attacks, we rely on God’s power, not on our strength and resources (or we shall be defeated) (2 Corinthians 1:8,9).

“And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation” (2 Corinthians 1:3-10; 2 Timothy 2:11-13). We have God’s sufficient grace to comfort us: “Therefore I take pleasure… in reproaches,… in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:7-10).

So, be thou partaker of the afflictions of the Gospel!

Peter’s Sick Mother-in-Law

Saturday, March 10, 2012

“And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them” (Luke 4:38,39 KJV).

Today’s Scripture exposes religion’s modern-day heretics and charlatans. By simply reading the Bible, we realize the difference between what religion claims the Bible teaches and what the Bible actually teaches. “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).

Notice what the Bible said in today’s Scripture. Firstly, the Apostle Peter—often (wrongly) assumed to the “first pope”—is not celibate as popes are. According to God’s Word, Peter was married, for Jesus went into Simon Peter’s house, where Peter’s “wife’s mother” is sick. Secondly, this healing miracle was instant, unlike the shams and scams we hear about and see in religious circles today. According to the Bible, God’s healing miracles were immediate. (Jesus never charged her for the healing either!)

Lest someone dismiss this as being supported by a “scanty” number of Bible verses, we find that Matthew and Mark both substantiate Luke’s account. Matthew 8:14,15 and Mark 1:29-31 both confirm that Peter did have a mother-in-law (therefore, a wife) and Jesus did heal her instantly. Mark 1:30 says, “immediately the fever left her, and she ministered unto them.” Not only was she instantly well, but physically able to get up and serve them! Please notice that unlike the “miracle” scams on religious television today, this was immediate healing (she did not need a long recuperation period of days or weeks).

Interestingly, there is nothing in these passages about “she had enough faith,” which modern-day “faith healers” demand you have in order to receive physical healing. Furthermore, the passage never said she desired healing—it was something Jesus did in response to the apostles’ request (Mark 1:30; Luke 4:38). Unlike today’s “miraculous” shams, this was a genuine miracle, for many ill people came to Christ afterward, and they too were healed (Matthew 8:16; Mark 1:32-34; Luke 4:40).

Avoid Them

Monday, March 5, 2012

“Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple” (Romans 16:17,18 KJV).

When a believer in Christ Jesus comes to understand dispensational Bible study—that is, Pauline dispensationalism—he or she comes to a crossroads in the Christian life. They struggle between two choices: Do I continue attending my local denominational church, where my friends and family go? OR Do I find and attend a local grace church where sound doctrine (right division) is taught? For some time, my family and I struggled with that issue. What would God have us to do?

What makes this situation most difficult is that a local grace church is hard-to-find (my “local” grace church is over an hour’s drive away!). There are scores of denominational churches that are much closer to my house, but I would rather an hour-long drive to hear God’s truth (the King James Bible rightly divided) than drive five minutes and hear Satan’s error (denominationalism, church tradition, human viewpoint, et cetera).

In today’s Scripture, the Apostle Paul gives the Roman believers a strong admonition: the teachers and preachers who depart from or ignore the doctrine that the ascended Lord Jesus Christ committed unto Paul’s trust (Romans through Philemon) are to be “marked” (identified, singled out) and they are to be avoided. We should only attend a local church where sound, King James Bible Pauline dispensationalism is believed, preached, and taught. Paul wrote, “If any man thinketh himself to a prophet, or spiritual, let him acknowledge the things that I write unto you are the commandments of the Lord” (1 Corinthians 14:37).

Paul is our apostle (Romans 11:13); we find our doctrine, duty, walk and destiny for this the Dispensation of Grace in Paul’s epistles alone. Those who do not teach the Bible rightly divided teach religious tradition, and they “serve not our Lord Jesus Christ.” Beloved, the Bible says avoid them (2 Corinthians 6:14-18; 1 Timothy 6:3-5).

*Adapted from a larger Bible study titled “Be Ye Separate.” The Bible study can be read here or watched here.

God’s Workmanship #3

Sunday, March 4, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

The Bible presents God as the Poet; we Christians are but His poem. He is the Mastermind; we are merely His design. God has the power; we are just His vessels. Our will and our works have not the preeminence; God’s will and God’s achievements do. The Creator of the universe is doing something excellent; the creatures’ work, our work, pale in comparison. What God did for us is foremost (grace), not what we do for Him (religion). This is God’s grace, and we are His workmanship.

Religion is not the work of God; it emphasizes man’s performance to make himself acceptable to God. Christianity is God’s workmanship, for it stresses how God can use mere frames of dust (us) for His glory (see today’s Scripture). Those of us who have trusted the Lord Jesus Christ as our personal Saviour, God is using us to make a “new man,” a “new creature,” the Church the Body of Christ, an entity He will use in heaven forever (2 Corinthians 5:17; Ephesians 2:13-17); this is something that God, not us, does. God is building us—a temple, a house for Himself (1 Corinthians 3:16,17; Ephesians 2:18-22). We are “God’s husbandry, God’s building” (1 Corinthians 3:9).

Currently, God is preparing us Christians for eternity. We have His preserved and inerrant Word, the King James Bible, to learn and grow in His knowledge. The more sound doctrine we study and believe in the rightly divided Bible, the more equipped we are to function here and in eternity (1 Corinthians 3:10-15). In the ages to come, God will use us to restore the government of the heavens unto Himself (Ephesians 2:6,7; cf. 2 Corinthians 5:1; Colossians 1:16-22).

God saved us to use us for all of eternity future, to do His good work in us now on earth, and to do His good work in us forever in heaven. Verily, verily, we are God’s workmanship… forever and ever and ever and ever and ever and ever! 🙂

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!

God’s Workmanship #1

Friday, March 2, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

Many charge us Pauline dispensationalists with the following: “You are telling people to sin all they want because God’s grace and forgiveness cover it!” When we proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? Or, are they simply misunderstanding grace?

The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation (us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). Just as we did not engineer the heavens and the earth, neither did we work to receive salvation in Christ—Christ alone worked to save us. Now that God has saved us, His grace can permeate our inner man, and teach us how to live in Christ Jesus (Titus 2:11-15).

Grace teaches us not to focus on what we do for God, for we sinners can do nothing to please God (Romans 3:23), but rather focus on what God did at Calvary for us. Our good works could not save us, so how could they keep us saved? They cannot! Thus, our receiving and keeping salvation, and our Christian lives, are not reliant upon our performance, but on Jesus Christ’s finished crosswork on Calvary.

As today’s Scripture specifies, we are not doing good works. “Our” good works are actually the outward manifestation of what God the Holy Spirit is doing internally (Galatians 5:22,23; cf. Romans 8:1-14). When we study and believe sound Bible doctrine, God will use that doctrine to transform us from the inside out (Philippians 2:13; 1 Thessalonians 2:13). We are God’s workmanship!

The Experts (or Not!)

Tuesday, February 28, 2012

“Then spake Jesus to the multitude, and to his disciples, saying, The scribes and the Pharisees sit in Moses’ seat: all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not” (Matthew 23:1-3 KJV).

The scribes and Pharisees were highly educated religious leaders in Israel. These “lawyers” and “doctors [of theology]” were Mosaic Law experts, and they demanded everyone obey it. However, in today’s Scripture, Jesus exposed these “experts” as hypocrites. Despite their godly outward appearance, they were not God’s servants. In fact, they persecuted and killed God’s servants, under the cloak of religion too (Luke 11:45-52).

Archeologists report that a stone seat is found in front of every synagogue: this is “Moses’ seat,” where the authoritative scribes would sit and teach the Law to the people (today’s Scripture). These scribes felt they were successors of Moses (a man of faith). They held a place of authority, but they were “blind guides” because they lacked godly wisdom (Matthew 23:16,24). Unlike Moses, these religious leaders were not experts when it came to faith in God’s Word. The Bible even tells us they manifested their unbelief by refusing John’s water baptism (Luke 7:29,30).

The Pharisees of Jesus’ day were guilty of faithless religious activity. It appeared good, but it was spiritually wicked because it was hypocritical. But, behold the hypocritical “blind guides” of our day! Theologians and seminarians, “experts” in Greek, Hebrew, Aramaic, and Latin, are destitute of expertise in faith (believing what God said). They all claim to be Bible “scholars” (ha!), yet how many really believe what God’s Word says? FEW! They seek your proficiency in the “‘original’ Greek and Hebrew,” but they have no real interest in teaching you to believe God’s Word in English. Furthermore, they encourage you to join them as they faithlessly mimic Israel’s rites, rituals, and ceremonies (formalism).

Remember, according to Jesus Christ, despite an educated person’s charisma and eloquence, he or she is not necessary an expert when it comes to faith in God’s Word. Furthermore, just because it looks nice, does not necessarily mean God approves it.

Go into Your Land, Israel

Saturday, February 25, 2012

“And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers” (Deuteronomy 30:5 KJV).

In 1948 Israel became a nation in modern times. Was that the “budding of the fig tree” of Matthew 24:32-34 and Luke 21:29-32? Is God supernaturally guiding dispersed Jews back to the land of Palestine today? Many people answer both questions in the affirmative, but according to the Bible, this is simply denominational hype and tripe. The above passages refer to Israel’s program, not events in our Dispensation of Grace.

Today, in the Dispensation of Grace, God says that Israel’s prophetic program is suspended and Israel is blinded nationally (Romans 11:11,12,15,25). But, Israel’s blindness is only temporary. Once our program is terminated (at the rapture), Israel’s program will resume. Only then will Israel inherit her land. If prophecy were being fulfilled today, we are forced to conclude that the rapture already took place, and that would mean we Christians are living in the seven-year Tribulation, which is impossible. Thus, no Bible prophecy is being fulfilled today.

At Christ’s Second Coming, He will establish His earthly kingdom. Israel will be restored to God and she will inherit the Promised Land (Acts 3:19-26; Romans 11:26-29; Hebrews 8:8-13). In that day, the LORD will say to Israel (Isaiah 62:4): “Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.”

“Hephzi-bah” means “My delight is in her;” “Beulah” means “married man; husband.” Israel’s land will no longer be “Desolate” and she will no longer be “Forsaken.” Restored Israel will inherit her land one day, without our help, our funding, and our prayer, because God Himself will accomplish it (Deuteronomy 30:1-5 [today’s Scripture]; Jeremiah 23:1-6; Jeremiah 30:3; Ezekiel 34:11-16; Ezekiel 36:24-38; Ezekiel 37:21-23).

After our dispensation concludes, then God will declare, “Go into your land, Israel!”

The Greeks Seek After Wisdom

Thursday, February 23, 2012

“For the Jews require a sign, and the Greeks seek after wisdom:” (1 Corinthians 1:22 KJV).

Having been in college for nearly six years now, I have learned firsthand that most educated people avoid God’s Word. The Bible, say they, is not a credible source because it cannot be proven using the “scientific method” (that is, tested in a lab). Because the Bible is not the “wisdom of this world,” these individuals have little to no respect for it. After all, “the Greeks seek after wisdom” (today’s Scripture).

In the ancient world, Athens was an intellectual hub. So, when the Apostle Paul visited it in Acts 17:15-34, who do you suppose he met? “Certain philosophers, of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus and the resurrection” (verse 18). To these pagan philosophers, Paul was a “babbler,” someone who preached hearsay (unreliable rumors).

“And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. So Paul departed from among them” (verses 32,33). What did some of these philosophers do upon hearing God’s Word? Mock it! Paul preaching the Gospel of the Grace of God was nonsense to them. (Do we not get the same response today?)

Today’s Scripture is an excerpt from Paul’s first epistle to Corinth, which, unfortunately for the Corinthian believers, was only about 45 miles (72 km) due west of Athens. The pagans in Athens obviously worshiped philosophy and science, and this idolatry trickled into nearby Corinth. Not surprisingly, one of the 10 major problems in Corinth was believers were rejecting God’s wisdom and embracing human wisdom (1 Corinthians 1:17-31, 2:5, 3:18,19)!

The Greek philosophy spoken of in the above verses is still with us in the sciences, the arts, and politics. Like the aforesaid philosophers, many educated people today are still “too intelligent” to be bothered with learning true wisdom, God’s Word, so they mock and reject it.