Category: Gentiles

Israel, Stand Still! #11

Friday, July 19, 2013

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10 KJV).

Israel must stand still and do nothing in order to see her God work mightily on her behalf!

God’s nation in the earth, Israel, was ruined. For over 15 centuries, she repeatedly broke His covenant with her by ignoring His laws, especially by worshipping pagan idols (Judges 2:10-20; 1 Kings 11:1-43; 2 Chronicles 36:14-21; Nehemiah 9:6-38; Isaiah 40:18-20; Jeremiah 44:1-30; Ezekiel 5:5-17; Daniel 9:3-19; Hosea 2:2-9; Malachi 2:1-17; et al.). Legally, she could not be God’s people, for she was now under Satan’s control.

And so, God’s plan, devised in eternity past, was implemented. The Scriptures unfolded that plan over a period of centuries. The seed of the woman promised in Genesis 3:15, man’s Redeemer, became the seed of Abraham, the seed of Isaac, the seed of Jacob, and the seed of David. That seed is Jesus Christ (Galatians 3:16), God manifest in human flesh (John 1:1,14), the fulfiller of the Abrahamic Covenant, and the means whereby salvation would flow through Israel to the Gentiles.

That Messiah-Redeemer Jesus would save Israel from her sins first (Matthew 1:21). Then, and only then, those redeemed Jews would bring salvation to the Gentiles (Exodus 19:3-6; Isaiah 61:6; Zechariah 8:20-23; et cetera). When Jesus Christ offered Himself to Israel as their King, they demanded His crucifixion: “We have no king but Caesar” (John 19:14,15; Acts 3:13). (Without Israel’s cooperation, how would salvation go to the Gentiles now? God’s solution to that dilemma was to raise up Saul of Tarsus and make him Paul the Apostle sent to us Gentiles without Israel [Romans 11:11-13]).

JEHOVAH God the Son let them nail Him to that awful cross of Calvary, and His blood poured out. Without that shed blood of Jesus Christ, Israel (and actually, all people) would be hopelessly lost forever. Little did Israel know, that by killing their Messiah, He could then save them with that shed blood—that was God’s wise plan all along! Israel could now be saved by that marvelous work He did for them (and us) at Calvary….

Reconciliation, Imputation, and Salvation #12

Friday, June 28, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:22). God’s righteousness is available “unto all,” but it is only “upon [imputed to] all them that believe.” “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26). Jesus Christ died to save all, but only those who have trusted the Lord Jesus Christ’s finished crosswork at Calvary, are “the children of God”—justified, “made the righteousness of God in [Christ]” (2 Corinthians 5:21).

The ascended and glorified Lord Jesus Christ first committed unto the Apostle Paul—and now to us Christians—this Gospel of Grace. When the ascended Lord Jesus Christ saved wicked Saul (Acts chapter 9), He declared: “Delivering thee from the people [Israel], and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).

Jesus Christ first entrusted the “word of reconciliation” (today’s Scripture) to Paul. Acts 26:18 affirms Paul had to preach to the Gentiles so they could receive forgiveness—they did not receive forgiveness until they believed the Gospel of the Grace of God that Paul preached. Forgiveness must be imputed by faith: every verse in which Paul mentioned forgiveness, it involved God forgiving Christians, or Christians forgiving Christians—“the world” is absent from Romans 4:7; 2 Corinthians 2:7,10; 2 Corinthians 12:13; Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; and Colossians 3:13.

Beware! “God was in Christ, reconciling the world unto himself” (today’s Scripture) and forgiveness IN Christ are indeed separate issues: the heretical dogma of universalism—that all will make it to heaven eventually—is obviously unscriptural.

Now, let us begin to summarize soul salvation….

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….

Great Faith Among the Gentiles #1

Tuesday, June 11, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Matthew 8:5-7 begins: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.”

Our Lord Jesus Christ’s earthly ministry is underway. He has entered the city of Capernaum, on the northwestern shore of the Sea of Galilee, in northern Israel. This Roman centurion (a commander of 100 soldiers) begs Jesus to heal his servant who is greatly suffering with paralysis. In fact, Luke 7:2 says this servant is “dear unto him” and “ready to die.” This centurion loves this dying servant, and he desires the Lord to heal him before he passes away. Jesus declares He will come and heal the dying servant.

Matthew 8:8,9 continue: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

These statements from the centurion prompt Jesus Christ’s response found in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Exactly what does Jesus Christ find so profound about the centurion’s comments?

Firstly, this centurion is a Gentile, a non-Jew, someone who does not belong to God’s nation, Israel. Yet, this Gentile man is more aware of the value of Jesus Christ and His earthly ministry than His own people are!

Good Riddance! #10

Thursday, April 18, 2013

“Marvel not, my brethren, if the world hate you” (1 John 3:13 KJV).

God’s people have never been welcome here in “this present evil world” (Galatians 1:4) because He has never been welcome here. In short, if lost people could utter two words to us Christians after we have been raptured out, it would be, “Good riddance!”

Originally, mankind had the spiritual light of God’s Word. Once he fell into sin in Genesis chapter 3, his heart was darkened. When God gave up the unthankful and willfully ignorant Gentile nations in Genesis chapter 11, in chapter 12, He created a new group of people, Israel, through Abraham, who would accomplish His will in the earth (Adam’s original purpose before sin entered). For 2,000 years, as we Gentiles groped in spiritual darkness (Acts 14:16; Acts 26:17,18; Ephesians 2:11,12; Ephesians 4:17-19), Israel had God’s Word and God’s light (Romans 3:1,2; Romans 9:4,5). Alas, Israel too rejected that wisdom!

And so, we come to today, the Dispensation of the Grace of God, which has been operating for nearly 2,000 years. While Israel is temporarily blinded (Romans 11:25), God is forming the Church the Body of Christ, an agency of people who will do in the heavenly places in eternity future, what Israel will do in the earth in eternity future—rule for Jesus Christ’s glory.

As people who have trusted the Lord Jesus Christ alone as our personal Saviour, we are members of the Church the Body of Christ. When we teach God’s Holy Word and the principles found therein, we are actually publishing the original laws and social structure that existed before sin entered. We are not “bigoted” for opposing the sins of the world; actually, they are presumptuous for defending and engaging in activity that never belonged in creation in the first place!

The lost world wishes we members of the Body of Christ were not here—they want to tell us “good riddance” for being hindrances to “progress.” One day, when the Lord Jesus catches us away to be with Him in the heavenly places, as we leave this earth, we can say, “Good riddance!” to this evil world system! 🙂

Christ Liveth in Me

Sunday, March 31, 2013

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That (2012) study can be read here or watched here.

Often-Overlooked Truth in the Book of Ruth

Friday, February 22, 2013

“And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried…” (Ruth 1:16,17a KJV).

Ruth did not know it, and (sadly) neither do many church members today, but she was actually uttering what believing Gentiles will say in Christ’s earthly kingdom!

The book of Ruth is usually known for its theme of the “kinsman-redeemer” (a wealthy next-of-kin who willingly redeems [“repurchases”] family property that was lost). It actually pictures what Jesus Christ, Israel and humanity’s “wealthy next-of-kin,” would do over 1,000 years later when He shed His perfect blood on Calvary’s cross in order to redeem them from sin’s penalty, hell. However, today’s Scripture identifies a second type (shadow/prophecy) in the book of Ruth, one often overlooked.

Ruth is a Moabitess (Gentile); her mother-in-law, Naomi, is a Jewess. Naomi, now bereaved of her husband and her two sons (one of whom was Ruth’s husband), wants to leave Moab (east of the Dead Sea) and return to Judah (the area of Jerusalem, northwest of the Dead Sea), now that Judah’s famine is over. Naomi says she will go back to Canaan and instructs Ruth to return to her (pagan) relatives in Moab. Ruth refuses: in today’s Scripture, she renounces her heathen (Gentile) religion and she wants Israel’s God to be her God! Eventually, she accompanies Naomi back to Judah.

Zechariah 8:22,23 describes believing Gentiles in the millennial reign of Christ: “Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.” Amazingly, this is basically what Ruth had said 3,000 years earlier!

Saint, Why Sayest Thou Nothing? #6

Friday, February 1, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In the first half of Acts chapter 18, Paul is on his secondary apostolic journey (circa A.D. 54). He arrives in Corinth, a port city adjacent to Athens (southern Greece). After preaching there some Sabbath days—indicating weeks—the Jews begin to “oppose themselves” (verse 6). They do not want to hear that they have killed their Messiah; they refuse to believe that their prophetic program is passing away. Paul, like earlier in Acts 13:46, announces to Israel that God is now ministering to Gentiles without her: “From henceforth I will go unto the Gentiles” (Acts 18:6). Understandably, they grow upset! “God is saving those wretched, pagan Gentiles [us]?!”

Paul fears what these unbelieving Jews might do now that Crispus, the chief of the synagogue, his household, and other Corinthians, have trusted Christ (verse 8). “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city” (verses 9,10). Paul continues preaching in Corinth for 18 months (verse 11), no man killing him… yet!

About six years later, Paul is in Ephesus (western Turkey). He convenes with the Ephesian church leaders, informing them that he now goes to Jerusalem, “not knowing the things that shall befall [him] there” (Acts 20:22). Still, Paul explains what he does know: “The Holy Ghost witnesseth in every city, saying that bonds [chains/imprisonments] and afflictions [troubles] abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (verses 23,24).

Paul’s attitude should be our attitude. Persecution should not discourage us, nor should it silence us. We have the Gospel of the Grace of God to preach, so let us do that boldly!