Category: Dispensation of the Grace of God

God’s Hidden Face #3

Thursday, July 7, 2022

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2 KJV).

How can dispensational Bible study deliver us from experiencing a lifetime of fear, doubt, frustration, discouragement, and even apostasy?

If someone ordered us to throw away the Holy Scriptures because they were “unnecessary,” we would definitely know that person is untruthful and disregard such “advice.” Yet, Satan’s deception is much more complicated than simply “do not use Bible verses.” It is an alarming fact, but more damnable lies have been told among those who use the Bible, quote the Bible, and say they “love the Bible.” Although there are good Bible teachers and preachers, far too many people use the Scriptures to teach error than truth. Whether purposely or unintentionally, they promote falsehoods the public generally accepts as literal “Gospel truth.”

Picture a young man who really wants to serve the Lord Jesus Christ. A sincere, Christian female family member gives him a “Christian bestseller” book that a celebrity preacher wrote. This young man carefully read and believed the preacher’s words. One day, the young man dealt with that same Christian relative who was now suffering major health problems. His “suggestion” to her was what he had learned from the “Christian bestseller” she bought him: God was hiding His face from her because of some sin she had committed, and now there was no deliverance (see today’s Scripture)! Understandably, that news made the poor lady feel even worse—more overwhelmed, more hopeless, more depressed!!

Unfortunately, dear friends, the above account is true. That young man was I! All those years ago, I was a novice in Scripture and still in my denominational mindset. Not only had Satan’s errors reached me through a Christian lady who inadvertently gave me a “Christian” pastor’s false teaching (who was using Bible verses!!), his wicked lies got to her through me when I unintentionally relayed the bad information to her in counselling (and I was using Bible verses too)! Some 20 years later, that pastor’s “bestseller” has misled several hundreds of millions of unsuspecting “Christian” church members. Verily, verily, the Scriptures can be (have been) used to teach doctrines of devils….

God’s Hidden Face #2

Wednesday, July 6, 2022

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2 KJV).

How can dispensational Bible study deliver us from experiencing a lifetime of fear, doubt, frustration, discouragement, and even apostasy?

When describing Satan, the Holy Spirit uses terms such as “subtil [sneaky, crafty, underhanded]” (Genesis 3:1; 2 Corinthians 11:3), “wiles [tricks, schemes, subterfuges]” (Ephesians 6:11), and “devices [plans, ingenuities, creative policies]” (2 Corinthians 2:11). Obviously, the Devil’s strength lies in his intelligence—mental prowess exceeded only by Almighty God’s infinitesimal wisdom. Lucifer/Satan was described as follows: “…Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty” (Ezekiel 28:12).

If we are to truly plumb the depths of Satan’s skill, to see his most stunning works, we must look far beyond drunkenness, pornography, war, euthanasia, homosexuality, and all the other sins of the flesh that are quite easy to mark as wicked. No one using any common sense would ever confuse these activities with “God’s will.” If Satan were the wise creature the Bible presents him to be, and he is, he would use disguises. Remember, in Matthew chapter 4 and Luke chapter 4, the Devil actually encouraged Jesus to obey Psalm 91. Avoiding the general public’s infantile view of Satan, we look at churches—yes, especially alleged “Christian” churches—to see his greatest evils.

Lest we think this is an exaggeration, consider 2 Corinthians chapter 11: “[3] But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. [4] For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him…. [13] For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”

Indeed, Satan has “false apostles, ministers of righteousness,” those who resemble genuine spokesmen for God….

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God’s Hidden Face #1

Tuesday, July 5, 2022

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2 KJV).

How can dispensational Bible study deliver us from experiencing a lifetime of fear, doubt, frustration, discouragement, and even apostasy?

Dear friend, if you possess even a basic understanding of the Scriptures, you are somewhat familiar with the chief evil spirit known as Satan or the Devil. Multimillions fear him and flippantly blame him for all sorts of problems. According to them, “the Devil’s work” is confined to the nightclubs, casinos, “red-light districts,” prisons, abortion clinics, and other places of ill repute. Now, let us pose a piercing question to them. Could Satan actually work through a church, a minister, a Bible verse to accomplish his will? Have they ever considered these possibilities? The mature Bible student can survey the situation and come to one dismal conclusion: Satan, God’s archenemy, is frequently misunderstood, even among professing Christians. Therefore, his highly exceptional works are usually unnoticed or misidentified.

If we are Bible believers, let us believe the Bible’s description of Satan. “Then the devil taketh him [Jesus Christ] up into the holy city, and setteth him on a pinnacle of the temple, And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Matthew 4:5,6). “And he [Satan] brought him [Jesus Christ] to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone” (Luke 4:9-11).

Dear friend, Satan knows the Bible and even boldly quoted Psalm 91 to God’s Son! Consequently, we should never hastily conclude someone who cites the Bible or encourages us to use it is necessarily of God. Indeed, Satan does not mind at all if we quote the Scriptures….

Psalm 110:1 #5

Friday, June 24, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

The most infamous Bible character present at Stephen’s murder was Saul of Tarsus: “And they cast [Stephen] out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul” (Acts 7:58). Saul eventually got saved and become the Apostle Paul (see Acts 13:9). Years later, Paul (no longer lost) gave his testimony to lost Israel: “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting [agreeing, approving] unto his death, and kept the raiment of them that slew him” (Acts 22:19,20). As an unbelieving religious leader, (Pharisee) Saul had led Israel’s rebellion against the Holy Spirit’s ministry during early Acts (Acts 8:1-4; Acts 9:1-14; Acts 26:9-11; Galatians 1:13,14,23; Philippians 3:5,6; et al.)!

Decades pass. In 1 Timothy 1:12-16, and late in his ministry, Paul reflected on his former life: “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [leader]. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

Indeed, Jesus Christ did return in early Acts—but not in the wrath and war of prophecy. Rather, with the introduction of the un-prophesied, unexpected mystery program commencing in Acts chapter 9, the Lord came back in grace, mercy, and peace to meet and save first and foremost Saul of Tarsus. Grace and peace have been offered to all the world ever since….

Bible Q&A articles #964 and #965: “Did Nebuchadnezzar appoint his own uncle or brother as King of Judah?” and “Why are the genealogies of Matthew 1 and Luke 3 different?”

Superfluous #5

Monday, June 13, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Read today’s Scripture with its context: “[1] For as touching the ministering to the saints, it is superfluous for me to write to you: [2] For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. [3] Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: [4] Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. [5] Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.”

Paul knew how “forward” or zealous the Corinthians were in their giving (verse 2, today’s Scripture). This Greek word is also translated “willingness” or “readiness” (Acts 17:11; 2 Corinthians 8:11,12,19). He had even alerted the Macedonian believers (northern Greece) how these Achaian believers (southern Greece, including Corinth)—as much as a year prior—had been enthusiastic in giving of their resources to support God’s people (Israel’s believing remnant). That news encouraged other saints to make donations too.

It was thus “superfluous” or redundant for Paul to write to the Corinthians about giving (they were already well informed about the situation). Yet, just in case any Macedonians would visit Corinth, and Corinth be not ready, Paul sent the Corinthians this second epistle (and brethren, including Titus; 2 Corinthians 8:16-18,22-24) with guidelines for giving. Unless the Holy Spirit led Paul to pen 2 Corinthians, with chapters 8–10 in place, we would be without principles for giving under grace. Saints, let us be thankful for those “superfluous” words.

Superfluous #4

Sunday, June 12, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Since the Lord’s introduction of the mystery program (the Apostle Paul’s ministry and message) delayed the conclusion of the prophetic program, it was only natural for Paul’s Gentile converts to then contribute financially to the welfare of Israel’s believing remnant already formed during the prophetic program. If Israel’s God was now the God of non-Jewish heathen—the fruit of Paul’s ministry—then these Gentile saints (the Church the Body of Christ) should support believing Israel (the Little Flock).

Romans 15:27 again: “It hath pleased them [Paul’s saints] verily; and their [Israel’s] debtors they [Paul’s saints] are. For if the Gentiles [Paul’s saints] have been made partakers of their [Israel’s] spiritual things, their [Paul’s saints] duty is also to minister unto them [Israel] in carnal [material, physical] things.” Hence, the Apostles James and Cephas (Peter) and John, leaders of the Jerusalem Church, prompted Paul and Barnabas to “remember the poor” (Galatians 2:10; the Acts chapter 15 conference). Contrary to popular belief, the “poor” here are not underprivileged people in general: they are the poverty-stricken Little Flock of the Acts period!

In today’s Scripture, the issue is members of the Church the Body of Christ (Paul’s ministry) giving financial aid to Israel’s “saints” or believing remnant (under the leadership of Peter and the 11 Apostles). As Paul established and visited local grace churches, he took up collections of money and goods to bring to “the poor saints which are at Jerusalem” (Romans 15:26; also, remember 1 Corinthians 16:1-3). By the time of today’s Scripture (2 Corinthians), the Corinthian saints (in 1 Corinthians) had already been made aware of the plight of the Jewish believers in Christ in Jerusalem and Judaea; the Corinthians needed no instructions about giving, so it was “superfluous” for Paul to write to them on the subject.

However, the Holy Spirit through Paul taught them again about giving under grace anyway….

Superfluous #3

Saturday, June 11, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

To prepare them for the Antichrist’s satanic religious-economic system (Revelation 13:15-18), Christ directed His disciples to relinquish and sell their material goods (Matthew 19:21-30; Mark 10:21-31; Luke 18:22-30). Guarding against Satan’s distractions, they were not to be attached to this world’s riches (Matthew 6:19-34; Luke 12:13-34). In Acts 2:44,45 and Acts 4:32-37, Israel’s believing remnant obeyed Christ: they literally sold their personal possessions and lived off a common fund.

Of course, our dispensation introduced in Acts chapter 9 postponed the prophetic program, so the Antichrist is still future and their common fund went bankrupt. In Acts 11:27-30, a “dearth” or famine struck Judaea (the neighborhood of Jerusalem), further compounding the Little Flock’s dire financial straits: “Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul [another name for the Apostle Paul].” Hence, in some of Paul’s “Acts” epistles, we read such verses as the following.

“But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things” (Romans 15:25-27). “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality [kind donations] unto Jerusalem” (1 Corinthians 16:1-3).

Here is “the ministering to the saints” of today’s Scripture….

Superfluous #2

Friday, June 10, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Remember, as per Leviticus 22:23, “lacking” is on one extreme of the spectrum and “superfluous” is on the other end. This concept agrees with the dictionary definition: the prefix “super–” is derived from the Latin for “above, beyond,” whereas “fluere” means “to flow.” To be “superfluous,” therefore, is to overflow. Let us now take what we have learned about this term and plug it in to today’s Scripture so we can amplify Paul’s words to Corinth.

Today’s Scripture is actually part of a larger context—namely, giving under grace. Chapters 8–10 outline the principles of how we should give our resources (money and other material goods) for the furtherance of the Lord’s ministry. Bear in mind: we do not (!) appeal to the so-called “10 percent” tithe of the Law of Moses, for that was “perform to get the blessing or fail to perform to get the curse” (Malachi 3:8-12). God’s legalistic words to Israel under the Law in Malachi (Malachi 1:1) are wholly contrary to His words in the Dispensation of Grace, 2 Corinthians 9:7: “Every man according as he purposeth in his heart, so let [allow, not demand!] him give; not grudgingly [reluctantly, unwillingly], or of necessity [commandment-keeping, requirement, forced giving, extortion!]: for God loveth a cheerful [wholehearted, happy, excited] giver.”

Never once does the Holy Spirit through Paul ever order us to give a certain percentage of any amount (including “10 percent!”). All we do is “give ourselves to the Lord” (2 Corinthians 8:5), and the Word of His Grace (not Law!!!) will work in us believers to give of our assets to accomplish the work of the ministry. Provided we are willing to forsake the preconceived notions we learned in our denominational systems, it will be quite clear how God’s grace motivates us to give.

We want to transition now to focus particularly on Paul’s “Acts” ministry, “the ministering to the saints” of today’s Scripture, and the role “superfluous” played in that regard….

Understanding Grace Living

Saturday, May 21, 2022

“For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid” (Romans 6:14,15 KJV).

Friend, would you like to understand grace living?

What is the key to victorious Christian living for us? Again, had this question been correctly answered these last 20 centuries, there would be much less confusion, disappointment, and discouragement among church members. Try as hard as we might, we cannot (!) force God to do something He is not doing. Indeed, we can pick and choose Bible verses that teach “perform to get God’s blessings” (see Deuteronomy 28:1-14, for example). This is the Law of Moses, operating at that particular point on the Bible timeline. Yet, is that what the LORD tells us today in this Age of Grace? No. No. No. According to the Lord speaking through the Apostle Paul, today’s Scripture teaches us we are under grace not law. To be “under grace” is opposite of “under law”—if words mean anything, of course!

It is entirely possible—yea, it has happened—that we can be “scriptural” and be outside God’s will. Not only must we be scriptural, we must also be dispensational. What are God’s instructions to us? They are “the Dispensation of the Grace of God” committed exclusively to the Apostle Paul’s trust: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of grace of God which is given me to you-ward” (Ephesians 3:1,2). To find victorious Christian living for us members of the Church the Body of Christ, we read Paul’s epistles, Romans through Philemon.

Contrary to popular belief, to be “under grace” does not mean God encourages us to go live in sin. (We were already doing that before we came to faith in Christ anyway!) Grace teaches us not to sin (see Titus 2:11-15). What Almighty (all-powerful) God can do for us through Calvary (grace)—for we are too sinful and weak to do anything for Him (law)—is how the Christian life operates. It is Jesus Christ’s life manifested in and through us, as we walk by faith in the principles of Pauline theology.

NOTE: With our “Original 7” studies expanded a seventh time, we grow up into more sound Bible doctrine.

Understanding Your Apostle Paul

Friday, May 20, 2022

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Friend, would you like to understand your Apostle Paul?

“Who is your Apostle?” Had the professing church correctly answered that question through these last 2,000 years, Christianity’s testimony would be far more potent because we would actually know God’s will better than the world knows Satan’s policy of evil. Alas, the average church member is totally unable to discern and combat bad doctrine—and it is not God’s fault!

Regarding what the Bible titles “time past,” God was forming the nation Israel, distinguishing the world between “circumcision” (Jew) and “uncircumcision” (non-Jew, Gentile). “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:…” (Ephesians 2:11,12). Yet, in “but now,” God has erected a new arrangement: “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (verse 13). Today, there is no difference between Jew and Gentile—all can come to God by faith in Christ’s finished crosswork alone and join the Church the Body of Christ.

In the context of today’s Scripture, we learn: “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:….” Here is Paul’s ministry, the Lord sending this man to notify us of the dispensational change from “time past” to “but now” (Acts 26:16-18). We therefore see God’s current operations are confined to Paul’s epistles, Romans through Philemon. Appealing to other Scriptures to find God’s will for today is how Christendom has failed miserably in using God’s Word God’s way—and look at the disastrous results!