Category: Dispensation of the Grace of God

What Pleases God #6

Thursday, November 7, 2019

“For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased” (2 Peter 1:17 KJV).

Using the Scriptures, we will define exactly what God thinks well of….

Hebrews 11:6 is a transdispensational truth: “But without faith it is impossible to please him [God]: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” No matter the dispensation or place on the Bible timeline, the God of Scripture always looks first and foremost for faith. He is interested in people trusting His words to them (the content of the Divine revelation changing through time). If they believe His Word to them, then they will have works.

Works can be faked—someone simply “going through the motions.” Faith, however, cannot be faked. We can see people’s works, but they can fool us (mindless actions). God alone can see a heart of faith; He cannot be tricked. He can discern a heart of faith with Christ working in it (righteousness), versus a heart of unbelief attempting to counterfeit Christ’s works (self-righteousness). Belief in the Gospel of Grace makes the difference!

“By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God” (Hebrews 11:5; cf. Genesis 5:24; Jude 14,15). Again, faith is most important—not works! As pertaining to us in the Church the Body of Christ, Father God “hath made us accepted in the beloved” (Ephesians 1:6). God’s “beloved” here is Jesus Christ. As soon as we believed on Christ and His death, burial, and resurrection as sufficient payment for our sins (Ephesians 1:6,7,12-14); God the Holy Spirit eternally united us with Jesus Christ. Placing us into the Church the Body of Christ (1 Corinthians 12:13), the Holy Spirit simultaneously transferred Christ’s identity to us!

The God of the Bible does not accept sinners; He does, however, see sinners in Christ as saints. Since Jesus Christ is God’s “beloved” Son (today’s Scripture), and we are in that Son, we are equally God’s “beloved,” and thus well pleasing in His sight as well….

Weirdoes #3

Saturday, October 26, 2019

“But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord” (1 Corinthians 4:3,4 KJV).

Brethren, we may be unfairly judged of other Christians and/or the world, but the final verdict will come of the Lord.

“For the Jews require a sign, and the Greeks seek after wisdom” (1 Corinthians 1:22). Miraculous demonstrations were the way whereby God dealt with the nation Israel. In contrast, the Greeks (or Gentiles) were interested in wisdom—and the Corinthians were no different. Through the Apostle Paul, the Corinthians heard true wisdom, the wisdom of God. Unfortunately, Paul could not teach them the deeper truths of God’s dealings with man. Consequently, very little dispensational truth is found in 1 Corinthians. The Corinthians could not handle it; all they could grasp was basic doctrine, namely the Gospel (where most professing Christians are even today).

First Corinthians chapter 2: “[6] Howbeit we speak wisdom among them that are perfect [spiritually mature]: yet not the wisdom of this world, nor of the princes of this world, that come to nought: [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory…..”

“[12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

Paul cautioned his brethren in Christ at Corinth. They believed Greek philosophy was how to discover what the God of creation is doing. Beware! Unsaved pagans employing worldly wisdom did not compare with the Apostle Paul communicating Divine wisdom….

Our latest Bible Q&A: “Can an atheist be moral without any influence from any ‘higher power?’”

Once Fallen Short, Now Rejoicing #5

Friday, October 18, 2019

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Here is the bad news… Now, the good news….

As saints, we never (ever!) have to fear the face of the angry LORD God. On the authority of the King James Bible, we say and believe it. Romans chapter 5 again: “[1] Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [2] By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” We do not strive to have peace with God; we have (a settled fact) peace with God. How? “Through our Lord Jesus Christ.” After all, if Christ’s substitutionary atonement at the cross of Calvary did not accomplish that peace, then surely there is nothing we can do to obtain it!

Each of the Apostle Paul’s 13 epistles opens with the greeting, “Grace to you and peace from God our Father, and the Lord Jesus Christ” (Romans 1:7; 1 Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; 1 Thessalonians 1:1; 2 Thessalonians 1:2; 1 Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 3). (“Mercy” is added to 1 and 2 Timothy, Titus, and Philemon.) God declares to the whole world—“grace and peace!” By its very definition, “grace” is undeserved favor. Our sinful world has merited God’s wrath, not His favor. They have earned war with Him, not peace. Yet, they have grace and peace—and Calvary makes the difference!

Second Corinthians chapter 5: “[18] And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; [19] To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. [20] Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. [21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

“Reconciled” to God, brethren, we are destined to see “the glory of God….”

A Better Baptism #15

Wednesday, October 2, 2019

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13 KJV).

Behold, the only baptism that counts for eternity!

If water baptism were as important for Christian living today as billions believe and proclaim, then why did the Holy Spirit not bother to emphasize it throughout Paul’s epistles, Romans through Philemon? After all, Paul is our apostle, God’s spokesman to us Gentiles (Roman 11:13). There is a problem here. Either the Holy Spirit knows less about victorious Christian living than the “water-baptism-is-necessary-today” people, or they know less about it than He does. Surely, you realize that I am being facetious. The words of the Holy Spirit are the final authority! Water baptism is unnecessary for us today (the denominationalists are claiming verses not to or about us).

Sadly, people often have such a naïve, shallow approach to the Bible. “Water baptism is Scriptural, so we need to do it. Jesus was water baptized, and we need to follow Him. Paul was water baptized, and he water baptized others, so we need to do likewise.” This is deception, a complete mishandling of those verses. Whether intentionally or accidentally, many are not letting the whole Bible speak on the subject but rather focusing on their “pet” verses. Here, God’s words have spoken. We have presented some little-known verses, and let them contradict whomever (preacher, priest, pope) or whatever (denomination, cult, sect) they contradict!

Always remember, dear friends, religionists use the Bible so long as the Bible supports their tradition. If the verse contradicts religion, or there is no verse to support the religion, then the Bible is simply ignored. That is the sad reality of the professing church today—and exactly why so much confusion abounds. God’s Word has overwhelmingly not been permitted to speak in its entirety. People using select Bible verses are misleading billions of souls. Not only must we be biblical, we must also be dispensational. Indeed, to use the Bible but not rightly divide the Bible (2 Timothy 2:15), is actually more dangerous than not using the Bible at all. This is true of the topic of baptism and all other Bible themes. Beware!

A Better Baptism #14

Tuesday, October 1, 2019

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13 KJV).

Behold, the only baptism that counts for eternity!

Many denominationally-minded souls will now surely raise some “what about” objections. What about Matthew 28:19? What about Paul’s own water baptism (Acts 9:18; Acts 22:16)? What about him water baptizing his converts (Acts 16:15,33; Acts 18:8; Acts 19:5; 1 Corinthians 1:13-17)?

“The Jews require a sign” (1 Corinthians 1:22). To signify to Israel that pagan Gentiles have converted to Christ, those Gentiles were to be water baptized for Israel’s benefit (Matthew 28:19). As water baptism indicates Israel’s cleansing from heathen idolatry, it also evidently serves a likewise purpose for the believing (formerly pagan) Gentiles in Israel’s program (nothing to do with us!). God is not showing anything to Israel today, for national Israel is temporarily fallen (Romans chapter 11). This will change once our dispensation closes.

Indeed, Paul water baptized—but only during Acts. Water baptism existed before him, and during the transitional phase of Acts 9–28, he was water baptized and he water baptized others. However, Jesus Christ did not send him to water baptize. Read 1 Corinthians 1:17: “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”

After the Book of Acts closed, the Holy Spirit wrote through Paul in Ephesians 4:5 that only one baptism is necessary in this the Dispensation of Grace—and it certainly is not water baptism. Paul wrote of water baptism only once; here, he says Christ did not commission him to do it. It was not part of the special revelation Christ gave to him to give to us. Paul water baptized only during his “Acts” provoking ministry to Israel (see Romans 11:11-14).

That transitional period has passed, and so have all the temporary, bizarre situations people stumble over when they read and teach the Book of Acts. Paul being water baptized showed Ananias and other believing Jews that Paul had now come to faith in Christ. Water baptism showed (past tense!) how idolatrous Gentiles in Paul’s ministry had trusted Christ as well….

Bible Q&A #655: “Are the ‘angels’ of the Revelation really ‘pastors?’”

A Better Baptism #12

Sunday, September 29, 2019

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13 KJV).

Behold, the only baptism that counts for eternity!

Ephesians chapter 3 again: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: [7] Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

“[8] Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; [9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:….” The Church the Body of Christ is exclusively a Pauline revelation: we will not find it outside of the Apostle Paul’s ministry. To repeat, “the mystery of Christ… the fellowship of the mystery” (the Body of Christ) is a Pauline concept. Prior to Christ’s words spoken through Paul, it was unknown that God would form one body of believers (Jew and Gentile), separate and distinct from the nation Israel and her prophetic program.

This “mystery” (secret) entity would involve a unique “baptism.” God Himself would perform this “baptism,” and the eternal salvation of our souls would depend upon it. We always hear the appeal to “join the local church and get water baptized.” However, their focus should be membership and baptism in the Church the Body of Christ….

Our latest Bible Q&A: “What exactly is going on in John 11:49-52?”

 

A Better Baptism #11

Saturday, September 28, 2019

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13 KJV).

Behold, the only baptism that counts for eternity!

If the Lord Jesus Christ and the Holy Spirit through the Apostle Paul pronounced only “one baptism” in our Dispensation of Grace (Ephesians 4:5), then what exactly is it? To discover the answer, we simply search Paul’s epistles for forms of the word “baptize.” Beginning in Romans and running all the way through Philemon, we encounter today’s Scripture. This is the cross-reference to Ephesians 4:5.

Let us read today’s Scripture with its context, slowly and carefully: “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” Water is a physical substance whereas the Church the Body of Christ is a spiritual entity. It is absolutely impossible that physical water can place us into a spiritual organism. Consequently, we know Paul is not referring to water baptism here (among other reasons).

How do we become members of the Body of Christ? The Bible says the Holy Spirit takes believing sinners and puts them into the Church the Body of Christ. Whether “Jews or Gentiles” (national/religious background irrelevant), “bond or free” (social status insignificant), God the Holy Spirit—not a preacher or priest—will take all who believe on Jesus Christ, and He will make them one with Christ. This is an invisible transaction—not a visible water ceremony!

Ephesians 1:12-14: “That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.”

Let us see what else Paul says about our “one baptism….”

Children of Light #5

Thursday, August 29, 2019

“While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them” (John 12:36 KJV).

Today’s Scripture is one of three instances of the expression “children of light” in the Bible. What is the significance of this title?

Most Jews rejected the Lord Jesus: they were uninterested in being “the children of light.” Since they refused to believe on Him, God intervened and made them unable to believe on Him. The light of Christ’s earthly ministry was gradually withdrawn, and Israel was plunged into greater spiritual darkness (see verses 37-41, what follows today’s Scripture). Just a few days later, they demanded He be crucified as a common criminal, and He died on Calvary’s cross (see Acts 3:13-18). He resurrected victoriously and ascended back to Heaven still spurned!

Leaving Christ’s earthly ministry and entering early Acts, God lifts the blindness from Israel. Christ commissions the 12 Apostles to preach and convert Israel to Him. Even during this renewed opportunity of repentance—God wanting them to change their mind concerning His Son, moving them from unbelief to faith—Israel persisted in doubt and disobedience. By Acts chapter 7, Israel falls before God, and He sets them aside (exactly how He treated the nations back at the Tower of Babel over 20 centuries earlier in Genesis chapter 11).

In chapter 9 of Acts, Christ reached down in grace and peace to save His chief enemy, Saul of Tarsus. Many years later, Saul recounts in chapter 26: “[16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

God will reach the whole (darkened) world—even fallen Israel—through a new Gospel message. He still purposes to create “children of light….”

Our latest Bible Q&A: “How is the Holy Spirit ‘the Comforter?’”

Meet Your Apostle Paul!

Friday, August 23, 2019

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13 KJV).

Here is God’s spokesman to you and me today—Paul!

Today’s Scripture is a little-known verse of prime importance. Where in the Bible do we discover God’s will for us today? After all, the Scriptures are a collection of 66 Books written over a period of nearly 1,600 years. Surely, it is all God’s Word, but are we to follow every single verse? Since the Holy Spirit used the Apostle Paul to tell us to “study… rightly dividing the word of truth” (2 Timothy 2:15), He also employed Paul to instruct us how to do it.

A “dispensation” is simply a specific set of instructions God gives to man for a particular time for man’s faith and obedience. The resurrected, ascended, and glorified Lord Jesus Christ directly committed to the Apostle Paul one such group of Divine revelations—“the Dispensation of the Grace of God” (Ephesians 3:1,2).

Read today’s Scripture in context: “[11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

In light of Israel’s (temporary) national and spiritual fall, the Lord saved and commissioned the Apostle Paul in Acts chapter 9. The Book of Acts records Israel’s fall and diminishing, the culmination of her unbelief toward Messiah Jesus. For now, God’s Word is going to the Gentiles without Israel and her prophetic program. In the 13 Pauline epistles, Romans through Philemon, God the Holy Spirit describes what He is doing today. The words of Paul are actually “the commandments of the Lord,” His words to and will for us; nevertheless, if we prefer ignorance, we may have that instead (1 Corinthians 14:37,38).

Bible Q&A #640: “Why were the disciples discouraged from looking up in Acts chapter 1?”

Learn Right Division!

Thursday, August 22, 2019

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

Here is the key to understanding and enjoying the Bible!

Today’s Scripture sits in the context of false teachers and their method of Bible perversion: “[14] Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. [15] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. [16] But shun profane and vain babblings: for they will increase unto more ungodliness. [17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.”

The only Scripture verse that exhorts us to “study” the Bible also tells us how to study it. We seek to be “approved unto God;” we absolutely do not seek any preacher’s approval, any theologian’s endorsement, or any denomination’s approval. If we “rightly divide the word of truth,” then we will have Almighty God’s blessing in our Bible study. However, a failure to “rightly divide” will result in “profane and vain babblings,” increasing to more “ungodliness” with respect to doctrine, and such error spreading like cancer or gangrene (destructive infection).

In verse 18, two false teachers claim “the resurrection is past already.” They have not “rightly divided the word of truth.” Rather than keeping “the Dispensation of the Grace of God” (Ephesians 3:2) separate from the rest of Scripture, they are combining the various instructions God gave to man through time. Instead of properly placing on the Bible timeline the resurrection event (Rapture) that terminates our dispensation, they have combined our dispensation with the subsequent dispensation. Like most today, they are not making proper divisions in Scripture.

Three main points we must understand are “time past,” “but now,” and “ages to come.” Read Ephesians 2:7 and verses 11-13. These markers help us to identify our location on the Bible timeline, leading us to “rightly divide the word of truth.” Will we recognize our Dispensation of Grace as distinct from other dispensations?